trianshadadhikashatatam (130) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: trianshadadhikashatatam adhyay: shlok 42-50 ka hindi anuvad
parantap! is prakar jo manushhy (praja raksha ke liye kiye jane vale) mahan kosh ke sangrah mean badha upasthit karate haian, unaka vadh kiye bina is kary mean mujhe saphalata hoti nahian dikhayi deti. dhan se manushhy ihalok aur paralok donoan par vijay pata haian tatha saty aur dharm ka bhi samhpadan kar leta haian, parantu nirdhan ki is kary mean vaisi saphalata nahian milati. usaka astittv nahian ke barabar hota hai. bharatananhdan! yajn karane ke udeshhy ko lekar sabhi upayoan se dhan ka sangrah kare; is prakar karane aur n karane yoghy karm ban jane par bhi karta ko anhy avasaroan ke saman dosh nahian lagata. rajan! prithhvinath! dhan ka sangrah aur usaka thyag-ye donoan ek vhyakti mean ek hi sath kisi tarah nahian rah sakate; khyoanki maian van mean rahane vale thyagi mahathmaoan ko kahian bhi dhan mean badha-chadha nahian dekhata. yahaan is prithhvi par yah jo kuchh bhi dhan dekha jata haian, ‘yah mera ho jay, yah mera ho jay’, aisi hi abhilasha sabhi logoan ko rahati hai. parantap! raja ke liye rajhy ki raksha ke saman doosara koee dharm nahian hai. abhi jis dharm ki charcha ki gayi hai, vah keval rajaoan ke liye apatti kal mean hi acharan mean lane yoghy hai; anhyatha nahian. kuchh log dan se, kuchh log yajnakarm karane se, kuchh tapashvi tapasya karane se, kuchh log buddhi se aur anhy bahut-se manushhy kary kaushal se dhanarashi prapht kar lete haian. nirdhan ko durbal kaha jata hai. dhan se manushhy balavan hota hai. dhanavan ko sab kuchh sulabh hai. jisake pas khajana hai, vah sare sankatoan se par ho jata hai. dhan-sanchay se hi dharm, kam, lok tatha paralok ki siddhi hoti hai. us dhan ko dharm se hi pane ki ichhchha kare, adharm se kabhi nahian. is prakar shrimahabharat shantiparv ke anhtagart rajadharmanushasanaparv mean ek sau tisavaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj