ekonachathvarianshadadhikashatatam (139) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: ekonachathvarianshadadhikashatatam adhhyay: shlok 1-12 ka hindi anuvad
vaishamhpayan ji kahate haian- janamejay! panhdu ke vir putroan ke mahanh tejashvi aur bal mean badhe-chadhe sunakar maharaj dhritarashtr vhyakul ho b di chinhta mean p d gaye. tab unhhoanne rajaniti aur arth-shastr ke pandit tatha uttam manhtr ke jnata mantripravar kanik ko bulakar is prakar kaha. dhritarashtr bole- dvijashreshth! panhdavoan ki dinoan din unhnati aur sarvatr khhyati ho rahi hai. is karan maian unase dah rakhane laga hooan. kanik! tum bhali-bhaanti nishchay karake batalao, mujhe unake sath sandhi karani chahiye ya vigrah? maian tumhhari bat manooanga. vaishamhpayan ji kahate haian- rajanh! raja dhritarashtr ke is prakar poochhane par vipravar kanik man-hi-man bahut prasann hue tatha rajaniti ke sidvanht ka parichay dene vali tikhi bat kahane lage. ‘nishhpapanaresh! is vishay mean meri kahi huee ye batean suniye. kuruvanshashiromane! ise sunakar ap mere prati dosh drishti n kijiyega. raja ko sarvada danhd ke liye udyat rahana chahiye aur sada hi purusharth prakat karana chahiye. raja apana chhidr-apani durbalata prakat n hone de; parantu doosaroan ke chhidr ya durbalata par sada hi drishti rakhe aur yadi shatruoan ki nirbalata ka pata chal jay to un par akraman kar de. jo sada danhd dene ke liye udyat rahata hai, usase prajajan bahut darate haian; isaliye sab kary danhd ke dvara hi siddh kare. raja ko itani savadhani rakhani chahiye, jisase shatru usaki kamazori n dekh sake aur yadi shatru ki kamazori prakat ho jay to us par avashhy chadhaee kare. jaise kachhua apane aangoan ki raksha karata hai, usi prakar raja apane sab aangoan (raja, amathy, rashtr, durg, kosh, bal aur suhrit) ki raksha kare aur apani kamazori ko chhipaye rakhe. yadi koee kary shuroo kar de to use poora kiye bina kabhi n chho de; khyoanki sharir mean g da hua kaanta yadi adha tootakar bhitar rah jay to vah bahut dinoan tak mavad deta rahata hai. apana anisht karane vale shatruoan ka vadh kar diya jay, isi ki nitijn purush prashansa karate haian. athyanht parakrami shatru ko bhi apatti mean p da dekh use sugamatapoorvak nasht kar de. isi prakar jo achhchhi tarah yuddh karane vala shatru hai, use bhi apattikal mean anayas hi mar bhagaye. apatti ke samay shatru ka sanhar avashhy kare. us samay usake samhbanhdh ya sauhard adi ka vichar kadapi ne kare. tat! shatru durbal ho, to kisi prakar usaki upeksha n kare. khyoanki jaise tho di-si bhi ag eeandhan ka sahara mil jane par samooche van ko jala deti hai, usi prakar chhota shatru bhi durg adi prabal ashray ka sahara lekar vinashakari ban jata hai. aandha banane ka avasar ane par aandha ban jay- arthat apani asarmathata ke samay shatru ke doshoan ko n dekhe. us samay sab or se dhikhkar aur ninhda milane par bhi use anasuni kar de, arthath usaki or se kan band karake bahara ban jay. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj