chatushtrianshadadhikashatatam (134) adhhyay: van parv (tirthayatra parv)
mahabharat: van parv: chatushtrianshadadhikashatatam adhhyay: shlok 1-10 ka hindi anuvad
ashtavakr bole- bhayankar senaoan se yukht maharaj janak! is sabha mean sab or se apratim prabhavashali raja akar ekatr hue haian, parantu maian in sabake bich mean vadiyoan mean pradhan banhdi ko nahian pahachan pata hooan. yadi pahachan looan to agadh jal mean hans ki bhaanti unhhean avashhy pak d looanga. apane ko ativadi manane vale banhdi! tumane parajit hue panhditoan ko pani mean dubava dene ka niyam kar rakha hai, kitu aj mere samane tumhhari boli banhd ho jayegi. jaise pralayakal ke prajhvalit aghni ke samane nadiyoan ka pravah sookh jata hai; usi prakar mere samane ane par tum bhi sookh jaoge- tumhhari vadashakhti nashht ho jayegi. banhdi! aj mere samane shthir hokar baitho. banhdi ne kaha- mujhe sota hua sianh samajhakar n jagao (n chhe do), apane jab doan ko chatata hua vishaila sarp mano. tumane pairoan se thokar marakar mere mashtak ko kuchal diya hai. ab jab tak tum dans liye nahian jate, tab tak tumhhean chhutakara nahian mil sakata, is bat ko achhchhi tarah samajh lo. jo dehadhari athyanht durbal hokar ahankaravash apane hath se parvat par chot karata hai, usi ke hath aur nakh vidirn ho jate haian, us chot se parvat mean ghav hota nahian dekha jata hai. ashtavakr bole- jaise sab parvat mainak se chhote haian, sare bachh de bailoan se laghutar haian, usi prakar bhoomanhdal ke samast raja mithila naresh maharaj janak ki apeksha nimhn shreni mean haian. rajan! jaise devataoan mean mahenhdr shreshth haian aur nadiyoan mean ganga shreshth hai, usi prakar sab rajaoan mean ekamatr ap hi uthtam haian. ab banhdi ko mere nikat bulavaiye. lomash ji kahate haian- yudhishthir! (banhdi ke samane a jane par) rajasabha mean garjate hue ashtavakr ne banhdi se kupit hokar is prakar kaha- ‘meri poochhi huee bat ka uthtar tum do aur tumhhari bat ka uthtar maian deta hooan.' tab banhdi ne kaha- ashtavakr! ek hi aghni anek prakar se prakashit hoti hai, ek hi soory is samhpoorn jagat ko prakashit karata hai. shatruoan ka nash karane vala devaraj indr ek hi vir hai tatha pitaroan ka svami yamaraj bhi ek hi hai. ashtavakr bole- jo do mitroan ki bhaanti sada sath vicharate haian, ve inhdr aur aghni do devata haian. parashpar mitrabhav rakhane vale devarshi narad aur parvat bhi do hi haian. ashhvinikumaroan ki sankhhya do hi hai, rath ke pahiye bhi do hi hote haian tatha vidhata ne (ek-doosare ke jivanasangi) pati aur pathni bhi do hi banaye haian. bandi ne kaha- yah sampoorn praja karmavash devata, manushhy aur tiryak roop tin prakar ka janm dharan karati hai, rrik, sam aur yaju- ye tin ved hi paraspar sanyukt ho bajapey adi yajnakarmoan ka nivarh karate haian. adhvaryulog bhi prat:savan, madhyahnasavan or saanyasavan ke bhed se tin savanoan (yajnoan) ka hi anushhthan karate haian. (karmanusar prapt hone vale bhogoan ke lie) svarg, mrityu aur narak- ye lok bhi tin hi bataye gaye haian aur muniyoan ne soory, chandr aur agniroop tin hi prakar ki jyotiyaan batalayi haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj