dvavianshathyadhikadvishatatam (222) adhhyay: van parv (markanhdeyasamashya parv)
mahabharat: van parv: dvavianshathyadhikadvishatatam adhhyay: shlok 1-15 ka hindi anuvad
markanhdey ji kahate haian- rajanh! jal mean nivas ke karan prasiddh hue ‘sah’ namak agni ke ek param priy pathni thi, jisaka nam tha mudita. usake garbh se bhoolok aur bhuvalok ke shvami sah ne ‘adbhut’ namak uthkrishht agni ko uthpann kiya. brahman logoan mean vansh paramhpara ke kram se sabhi yah manate aur kahate haian ki ‘adbhut’ namak agni samhpoorn bhootoan ke adhipati haian. ve hi sabake athma aur bhuvan-bharta haian. ve hi is jagath ke samhpoorn mahabhootoan ke pati haian. unamean samhpoorn aishhvary sushobhit haian. ve mahatejashvi agni dev sada sarvatr vicharan karate haian. jo agni grihapati nam se sada yajn mean poojit hote haian tatha havan kiye gaye havishhy ko devataoan ke pas pahuanchate haian, ve adbhut agni hi is jagath ko pavitr karane vale haian. jo ‘ap’ nam vale sah ke putr haian, jo mahabhag, sathvabhokta, bhulok ke palak aur bhuvalok ke shvami haian, ve adbhut namak mahanh agni buddhitathv ke adhipati bataye jate haian. unhhian ‘adbhut’ ya grahapati ke ek agnishvaroop putr uthpann hua, jisaka nam ‘bharat’ hai. ye mare hue praniyoan ke shav ka dah karate haian. bharat ka agnishhtom yajn mean nithy nivas hai, isaliye unhhean ‘niyat’ bhi kahate haian. niyat ka sankalhp uttam hai. pratham agni ‘sah’ b de prabhavashali haian. ek samay devata log unako dhooandhan rahe the. unake sath apane pautr niyat ko bhi ata dekh (usase chhoo jane ke) bhay se ve samudr ke bhitar ghus gaye. tab devata log sab dishaoan mean unaki khoj karate hue vahaan bhi pahuanchane lage. ek din atharva (aangira) ko dekhakar agni ne unase kaha- ‘vir! tum devataoan ke pas unaka havishhy pahuanchao. maian athyanht durbal ho gaya hooan. ab keval tumhhian agnipad par pratishthit ho jao aur mera yah priy kary samhpann karo.' is prakar atharva ko bhejakar agni dev doosare shthan mean chale gaye. kiantu mathshyoan ne atharva se unaki sthiti kahaan hai, yah bata diya. isase kupit hokar agni ne unhhean shap dete hue kaha- ‘tum log nana prakar ke jivoan ke bhakshhy banoge’. tadananhtar agni ne atharva se phir vahi bat kahi. us samay devataoan ke kahane se atharva muni ne sah namak agni dev se athyanht anunay-vinay ki; parantu unhhoanne n to havishhy dhone ka bhar lene ki ichhchha ki aur n ve apane us jirn sharir ka hi bhar sah sake. anhtatogathva unhhoanne sharir thyag diya. us samay apane sharir ko thyagakar ve dharati mean sama gaye. bhoomi ka shparsh karake unhhoanne prithak-prithak bahut-se dhatuoan ki srishti ki. ‘sah’ namak agni ne apane pib tatha rakt se ganhdhak evan taijas dhatuoan ko utpann kiya. unaki haddiyoan se devadaru ke vriksh prakat hue. kaph se shphatik tatha pitt se marakat mani ka pradurbhav hua aur unaka yakrit (jigar) hi kale rang ka loha banakar prakat hua. kashhth, pashan aur loha-in tinoan se hi prajajanoan ki shobha hoti hai. unake nakh meghasamooh ka roop dharan karate haian. na diyaan mooanga banakar prakat huee haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj