chaturashithyadhikadvishatatam (284) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: chaturashithyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
janamejay ne kaha- brahman! vaivashvat manhvanhtar mean prachetaoan ke putr daksh prajapati ka ashhvamegh yajn kaise nashht ho gaya? daksh ke yajn mean mera avahan n hona parvati ke du:kh ka karan ban gaya hai- yah janakar bhagavan shankar, jo samhpoorn praniyoan ke athma haian, jab koopit ho uthe, tab phir unhhian ki kripapoorn prasannata se daksh prajapati ka yah yajn kaise samhpanhn hua? maian yah vritanht janana chahata hooan, ap ise yatharth roop se batane ki kripa karean. vaishamhpayan ji ne kaha- prachin kal ki bat hai- himalay ke parshhvavarti gangadvar haridvar ke shubh desh mean, jahaan rrishiyoan tatha siddh purushoan ka nivas hai, prajapati daksh ne apane yajn ka ayojan kiya tha. vah shthan ganhdharvoan aur aphsaraoan se bhara tha. bhaanti-bhaanti ke vriksh samooh aur lataean vahaan sab or chha rahi thian. dharmathmaoan mean shreshhth prajapati daksh rrishisamuday se ghire hue baithe. us samay prithhvi, anhtariksh tatha shvargalok ke nivasi bhi vahaan jute hue the aur ve sab-ke-sab hath jo dakar prajapati ko pranam karake unaki seva mean kh de the. devata, danav, ganhdharv, pishach, nag, rakshas, haha aur hoohoo namak ganhdharv, tumburoo, narad, vishhvavasu, vishhvasen tatha doosare-doosare ganhdharv aur aphsaraean vahaan upasthit thian. adithy, vasu, rudr, sadhhy aur marudgan- ye sab-ke-sab inhdr ke sath yajn mean bhag lene ke liye vahaan padhare the. ushhmapa (soory ki kiranoan ka pan karane vale), somapa (somaras pine vale), dhoomapa (yajn mean dhoom-pan karane vale) aur ajhyapa (ghrit-pan karane vale) pitar aur rrishi bhi brahma ji ke sath us yajn mean padhare the. ye tatha aur bhi bahut-se chaturvidh pranisamuday jarayuj, anhdaj, shvedaj aur udbhijhj vahaan upasthit hue the. jinhhean nimantrit karake bulaya gaya tha, ve sab devata apani patniyoan ke sath viman par baithakar ate samay prajhvalit agni ke saman prakashit ho rahe the. (mahamuni dadhichi bhi us yajnamanhdap mean upasthit the. unhhoanne dekha ki devata aur danav adi ka samaj to khoob juta hua hai; parantu bhagavan shankar dikhayi nahian dete haian. jan p data hai unaka avahan nahian kiya gaya hai. isase unake man mean b da du:kh hua.) un sab devataoan ko vahaan upasthit dekh dadhichi krodh mean bhar gaye aur bole- 'sajhjanoan! jisamean bhagavan shiv ki pooja nahian hoti hai, vah n yajn hai aur n dharm. yah yajn bhi bhagavan shiv ke bina yajn kahane yoghy nahian raha. isaka ayojan karane vale log vadh aur banhdhan ki durdasha mean p dane vale haian. aho! kal ka kaisa ulat-pher hai. is mahayajn mean athyanht ghor vinash upasthit hone vala hai; kiantu mohavash koee dekh nahian rahe haian- samajh nahian pate haian.' |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj