महाभारत शान्ति पर्व अध्याय 298 श्लोक 1-14

ashh‍anavath‍yadhikadvishatatam (298) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: ashh‍anavath‍yadhikadvishatatam adhyay shlok 1-14 ka hindi anuvad

parasharagita ka upasanhar - raja janak ke vividh prashh‍noan ka uth‍tar

bhishh‍m ji kahate haian- yudhishthir! tadananh‍tar mithila naresh janak ne un dharm ke vishay mean uth‍tam nishh‍chay rakhane vale mahath‍ma parashar muni se is prakar poochha. janak bole- brahman! shrey ka sadhan kh‍ya hai? uth‍tam gati kaun-si hai? kaun-sa karm nasht nahian hota tatha kahaan gaya hua jiv phir is sansar mean nahian lautata hai? mahamate! mere in prashh‍noan ka samadhan kijiye.

parashar ji ne kaha- rajanh! asakti ka abhav hi shrey ka mool karan hai. jnan hi sabase uth‍tam gati hai. sh‍vayan kiya hua tap tatha supatr ko diya hua dan- ye kabhi nasht nahian hote. jo manushh‍y jab adharmamay banh‍dhan ka uchh‍chhed karake dharm mean anurakh‍t ho jata aur samh‍poorn praniyoan ko abhayadan kar deta hai, use usi samay uth‍tam siddhi praph‍t hoti hai. jo ek hajar gau tatha ek sau gho de dan karata hai tatha doosara jo samh‍poorn bhootoan ko abhayadan deta hai, vah sada gau aur ashh‍vadan karane vale se badha-chadha rahata hai. buddhiman purush vishayoan ke bich mean rahata hua bhi (asang hone ke karan) unamean nahian rahane ke barabar hi hai; kiantu jisaki buddhi dooshit hoti hai, vah vishayoan ke nikat n hone par bhi sada unh‍hian mean rahata hai. jaise pani kamal ke path‍te ko lipayaman nahian kar sakata, usi prakar jnani purushoan ko adharm liph‍t nahian kar sakata; parantu jaise lah kath mean chipak jati hai, usi prakar pap ajnani manushh‍y mean adhik liph‍t ho jata hai. adharm phal pradan ke avasar ki pratiksha karane vala hai, at: vah karta ka pichha nahian chho data. samay ane par us karta ko us pap ka phal avashh‍y bhogana p data hai. pavitr anh‍t:karan vale ath‍majnani purush karmoan ke shubhashubh phaloan se kabhi vichalit nahian hote haian. jo pramadavash jnanendriyoan aur karmendriyoan dvara hone vale papoan par vichar nahian karata tatha shubh evan ashubh mean asakh‍t rahata hai, use mahan bhay ki prapti hoti hai. parantu jo vitarag hokar krodh ko jit leta aur nith‍y sadachar ka palan karata hai, vah vishayoan mean vartaman rahakar bhi papakarm se sanbandh nahian jo data hai. jaise nadi mean bandha hua majaboot baandh tootata nahian hai aur usake karan vahaan jal ka strot badhata rahata hai, usi prakar maryada par bandha hua dharmaroopi baandh nasht nahian hota hai tatha usase asakti rahit sanchit tap ki vriddhi hon lagati hai.

nripashreshh‍th! jis prakar shuddh sooryakanh‍tamani soory ke tej ko grahan kar leti hai, usi prakar yog ka sadhak samadhi ke dvara brahm ke sh‍varoop ko grahan karata hai. jaise til ka tel bhinh‍n-bhinh‍n prakar ke sugandhit pushh‍poan se vasit hokar ath‍yanh‍t manoram ganh‍dh grahan karata hai, vaise hi prithh‍vi par shuddh chith‍t purushoan ka sh‍vabhav sath‍purushoan ke sang ke anusar sattvagun samh‍panh‍n ho jata hai. jis samay manushh‍y sarvoth‍tam pad pane ke liye uth‍suk ho jata hai, us samay usaki buddhi vishayoan se vilag ho jati hai tatha vah stri, samh‍patti, pad, vahan aur nana prakar ki jo kriyaऍan haian, unaka bhi parith‍yag kar deta hai.

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tika tippani aur sandarbh

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