panchashashhtayadhikashatatam (165) adhyay: shanti parv (apaddharm parv)
mahabharat: shanti parv: panchashashhtayadhikashatatam adhyay: shlok 1-13 ka hindi anuvad
nana prakar ke papoan aur unake prayashchitoan ka varnan bhishhm ji kahate haian- rajan sampoorn vedoan aur upanishadoan ka paanragat vidvan brahman yadi yajn karane vala ho tatha usaka dhan chor chura le gaye hoan to raja ka kartavy hai ki vah use achary ki dakshina dene, pitaroan ka shrad karane tatha ved-shastroan ka svadhhyay karane ke liye dhan de. bharatanandan! ye shreshth brahman pray: dharm ke liye dhan ki bhiksha maangate dekhe gaye haian. inhhean dan aur vidyadhhyayan ke liye dhan dena chahiye . bharatashreshth! isase bhinn paristhiti mean brahman ko keval dakshina deni chahiye aur brahmanetar manushhyoan ko bhi yajnavedi se bahar kachcha ann dene ka vidhan hai. raja ko chahiye ki vah brahmanoan ko unaki yogyata ke anusar sab prakar ke ratnoan ka dan kare; kyoanki brahman hi ved evan bahusankhhyak dakshinavale yajnaroop haian. apani sampatti ke anusar samast karyoan ka ayojan karane vale ve brahman sada apas mean milakar gun yukht yajn ka anushthan karate haian. jis brahman ke pas apane palaniy kutumhbijanoan ke bharan-poshan ke liye tin varsh tak upabhog mean ane layak praryapht dhan ho athava usase bhi adhik vaibhav vidhaman ho, vahi somapan ka adhikari hai-use hi somayag ka anushthan karana chahiye. yadi dharmathma raja ke rahate hue kisi yajn karta ka, visheshat: brahman ka yajn dhan ke bina adhoora rah jay-usake ek aansh ki poorti shesh rah jay to raja ko chahiye ki usake rajhy mean jo bahut pashuoan tatha vaibhav se sampann vaishhy ho, yadi vah yajn tatha somayag se rahit ho to usake kutumb se us dhan ko yajn ke liye le le. kiantu raja apani ichchha ke anusar shoodr ke ghar se thoda-sa bhi dhan n le ave; kyoanki yajnoan mean shoodr ka kianchinmatr bhi adhikar nahian hai. jis vaishhy ke pas ek sau gauean hoan aur vah agnihotr n karata ho, tatha jisake pas ek hajar gauean hoan aur vah yajn n karata ho, un donoan ke kutumboan se raja bina vichare hi dhan utha lave. jo dhan rahate hue usaka dan n karate hoan, aise logoan ke is dosh ko vikhhyat karake raja sada dharm ke liye unaka dhan le le, aisa acharan karane vale raja ko sampoorn dharm ki prapti hoti hai. yudhishthir! isi prakar maian ann ke vishay mean jo bat raha hooan, use suno. yadi brahman annabhav ke karan lagatar chh: samay tak upavas kar jay to us avastha mean vah kisi nikrisht karm karane vale manushhy ke ghar se utane dhan ka apaharan kar skata hai, jisase usake ek din ka bhojan chal jay aur doosare din ke liye kuchh baki n rahe. khalihan se, khet se, bagiche se athava jahaan se bhi ann mil sake, vahian se vah bhojanamatr ke liye ann utha lave aur usake bad raja poochhe ya n poochhe usake pas jakar apani vah bat use kah de. us dasha mean dharmajn raja dharm ke anusar use danhd n de; kyoanki kshatriy raja ki nadani se hi brahman ko bhookh ka kasht uthana p data hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj