ekonasaptatitam (69) adhhyay: sabha parv (dyoot parv)
mahabharat: sabha parv: ekonasaptatitam adhyay: shlok 1-15 ka hindi anuvad
draupadi boli- hay! mera jo kary sabase pahale karane ka tha, vah abhi tak nahian hua. mujhe ab vah kary kar lena chahiye. is balavanh durathma du:shasan ne mujhe balapoorvak ghasitakar vhyakul kar diya hai. kauravoan ki sabha maian samasht kuruvanshi mahathmaoan ko pranam karati hooan. maianne ghabarahat ke karan pahale pranam nahian kiya; at: yah mera aparadh n mana jay. vaishamhpayan ji kahate haian- janamejay! du:shasan ke bar-bar khianchane se tapasvini draupadi prithvi par gir p di aur us sabha mean athyanht du:khit ho vilap karane lagi. vah jis duravashtha mean p di thi, usake yoghy kadapi n thi. draupadi ne kaha- ha! maian shvayanvar ke samay sabha mean ayi thi aur us samay rangabhoomi mean padhare hue rajaoan ne mujhe dekha tha. usake siva, anhy avasaroan par kahian bhi aj se pahale kisi ne mujhe nahian dekha. vahi maian aj sabha mean balapoorvak layi hooan. pahale rajabhavan mean rahate hue jis vayu tatha soory bhi nahian dekh pate the, vahi maian aj is sabha ke bhitar mahanh janasamuday mean akar sab ke netroan ki lakshhy ban gayi hooan. pahale apane mahal mean rahate samay jisaka vayu dvara shparsh bhi panhdavoan ko sahan nahian hota tha, usi mujh draupadi ka yah durathma du:shasan bhari sabha mean shparsh kar raha hai, to bhi aj ye panhdukumar sah rahe haian. maian kurukul ki putravadhoo evan putri tulhy hooan. sataye jane ke yoghy nahian hooan, phir bhi mujhe yah darun khlesh diya ja raha hai aur ye samasht kuruvanshi ise sahan karate haian. maian samajhati hooan, b da viparit samay a gaya hai. isase badhakar dayaniy dasha aur khya ho sakati hai ki mujh-jaisi shubhakarm parayana sati-sadhhvi shtri bhari sabha mean vivash karake layi gayi hai. aj rajaoan ka dharm kahaan chala gaya. maianne suna hai, pahale log dharm parayana shtri ko kabhi sabha mean nahian late the, kiantu in kauravoan ke samaj mean vah prachin sanatan dharm nashht ho gaya hai. anhyatha maian panhdavoan ki pathni, dhrishtadyumn ki sushila bahan aur bhagavan shrikrishhn ki sakhi hokar rajaoan ki is sabha mean kaise layi ja sakati thi? kauravoan! maian dharmaraj yudhishthir ki dharmapathni tatha unake saman varn ki kanhya hooan. ap log batave, maian dasi hooan ya adasi? ap jaisa kaheange maian vaisa hi karooangi. kuruvanshi kshatriyoan! yah kurukul ki kirti mean kalank lagane-vala nich du:shasan mujhe bahut kashht de raha hai. maian is khlesh ko der tak nahian sah sakooangi. kuruvanshiyoan! ap khya janate haian? maian jiti gayi hooan ya nahian. maian apake muanh se isaka thik-thik uttar sunana chahati hooan. phir usi ke anusar kary karooangi. bhishhm ji ne kaha- kalhyani! maian pahale hi kah chuka hooan ki dharm ki gati b di sookshhm hai. lok mean vijn mahathma bhi use thik-thik nahian jan sakate. sansar mean balavanh manushhy jisako dharm samajhata hai, dharmavichar ke samay log usi ko dharm man lete haian aur balahin purush jo dharm batalata hai, yah balavan purush ke bataye dharm se dab jata hai (at: is samay karn aur duryodhan-ka bataya hua dharm hi sarvopari ho raha hai). |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj