ekavianshathyadhikadvishatatam (221) adhhyay: van parv (samasya parv)
mahabharat: van parv: ekavianshathyadhikadvishatatam adhhyay: shlok 1-14 ka hindi anuvad
markanhdey ji kahate haian- yudhishthir! poorvokt bharat namak agni (jo shanyu ke pautr aur oorja ke putr haian) gurutar niyamoan se yukt haian. ve santushht hone par pushti pradan karate haian, isaliye unaka ek nam ‘pushtimati’ bhi hai. samasht praja ka bharan-poshan karate haian, isaliye unhhean 'bharat' kahate haian. ‘shiv’ nam se prasiddh jo agni haian, ve shakti ki aradhana mean lage rahate haian. du:khatur manushhyoan ka sada hi shiv (kalhyan) karate haian, isaliye unhhean ‘shiv’ kahate haian. tap (paanchajanhy) ka tapashyajanit phal (aishvary) badhakar mahanh ho gaya hai, yah dekh use prapht karane ki ichhchha se mano buddhiman indr hi purandar nam se unake putr hokar prakat hue.[1] unhhian paanchajanhy se 'ooshhma' namak agni ka pradurbhav hua. jo samasht praniyoan ke sharir mean ooshma (garmi) ke dvara parilakshit hote haian tatha tap ke jo 'manu' namak agrishvaroop putr haian, unhhoanne 'prajapathy' yajn samhpann karaya tha. vedoan ke parangat vidvanh 'shamhbhu' avasathy’ namak agni ko dediphyaman tatha mahanh tej:pujj se samhpann batate haian. is prakar jinhhean yajn mean som ki ahuti di jati hai, aise paanch putroan ko tap ne paida kiya. ve sab-ke-sab suvarn-sadrish kantimanh, bal aur tej ki prapti karane vale tatha devataoan ke liye havishhy pahuanchane vale haian. mahabhag! ashtakal mean parishram se thake-maande sooryadev (agni mean pravishht hone ke karan) agnishvaroop ho jate haian.[2] bhayankar asuroan tatha nana prakar ke maranadharma manushhyoan ko uthpann karate haian. (unhhean bhi tap ki santati ke anhtargat mana gaya hai). tap ke manu (prajapati) shvaroop putr bhanu namak agni ko aangira ne bhi (apana prabhav arpit karake) nootan jivan pradan kiya hai. vedoan ke paragami vidvanh brahman bhanu ko hi ‘brihadbhanu’ kahate haian. bhanu ki do pathniyaan hueean-supraja aur brihadbhasa. inamean brihadbhasa soory ki kanhya thi. in donoan ne chh: putroan ko janhm diya. inake dvara jo santanoan ki srishti huee, usaka varnan suno. jo durbal praniyoan ko pran evan bal pradan karate haian, unhhean ‘balad’ namak agni bataya jata hai. ye bhanu ke pratham putr haian. jo shanht praniyoan mean bhayankar ‘krodh’ banakar prakat hote haian, ve ‘manhyumanh’ namak agni bhanu ke dvitiy putr haian. yahaan jinake liye darsh tatha paurnamas yagoan mean havishhy samarpan ka vidhan paya jata hai, un agni ka nam ‘vishhnu’ hai. ve ‘aangira’ gotriy mane gaye haian. unhhian ka doosara nam ‘dhritimanh’ agni hai (ye bhanu ke tisare putr haian).[3] indr sahit jinake liye agrayan (nootan ann dvara samhpann hone vale yajn) karm mean havishhy–arpan ka vidhan hai, ve ‘agrayan’ namak agni bhanu ke hi (chauthe) putr haian. chaturmashy yajnoan mean nithyavihit aghney adi ath havishhyoan ke jo udbhavashthan haian, unaka nam ‘agrah’ hai. (ve hi paanchavean putr haian), ‘stubh’ namak agni bhi bhanu ke hi putr haian. pahale kahe hue char putroan ke sath jo ye agrah (vaishvavadev) aur shtubh haian, inhhean milakar bhanu ke chh: putr haian. |
tika tippani aur sandarbh
- ↑ tap arthat paanchajany ke jo poorvokt chalis putr bataye gaye haian, unake siva paanch putr aur bhi unhoanne utpann kiye the, unake nam kramash: is prakar haian- purandar, ooshma, manu, shambhu aur avasathy. unaka tisare se chhathe shlok tak varnan haian.
- ↑ shruti bhi kahati hai- 'adityo v astan yannagni manupravishati.'
- ↑ balad, manyumanh tatha vishnu namak agni bhanu ki bharya-supraja se utpann hai. isi prakar 'agrayan', 'agrah' aur 'stubh' ye tin agni brihadbhasa ki santan haian.
sanbandhit lekh
varnamala kramanusar lekh khoj