dvayadhikadvishatatam (202) adhhyay: adi parv (viduragaman-rajhyalamhbh parv )
mahabharat: adi parv: dvayadhikadvishatatam adhhyay: shlok 1-19 ka hindi anuvad
bhishhm ji bole- mujhe panhdavoan ke sath virodh ya yuddh kisi prakar bhi pasand nahian hai. mere liye jaise dhritarashtr haian, vaise hi pandu- isamean sanshay nahian hai. dhritarashhtr! jaise gandhari ke putr mere apane haian, usi prakar kunhti ke putr bhi haian; isiliye jaise mujhe panhdavoan ki raksha karani chahiye, vaise tumhhean bhi. bhoopal! mere aur tumhhare liye jaise panhdavoan ki raksha avashhyak hai, vaise hi duryodhan tatha anhy samasht kauravoan ko bhi unaki raksha karani chahiye. aisi dasha mean panhdavoan ke sath l daee-jhag da pasand nahian karata. un viroan ke sath sandhi karake unhhean adha rajhy de diya jay. (duryodhan ki hi bhaanti) un kurushreshhth panhdavoan ke bhi bap-dadoan ka yah rajhy hai. tat duryodhan! jaise tum is rajhy ko apani paitrik samhpatti ke rup mean dekhate ho, usi prakar panhdav bhi dekhate haian. yadi yashashvi panhdav is rajhy ko nahian pa sakate to tumhhean athava bharatavanshi ke kisi anhy purush ko bhi vah kaise prapht ho sakata hai? bharatashreshhth! tumane adharmapoorvak is rajhy ko hathiya liya hai; parantu mera vichar yah hai ki tumase pahale hi ve bhi is rajhy ko pa chuke the. purushasianh! premapoorvak hi unhhean adha rajhy de do. isi mean sab logoan ka hit hai. yadi iske viparit kuchh kiya jayaga to hamari bhalaee nahian ho sakati aur tumhhean bhi poora-poora apayash milega- isamean sanshay nahian hai. at: apani kirti ki raksha karo, kirti hi shreshhth bal hai; jisaki kirti nashht ho jati hai, us manushhy ka jivan nishhphal mana gaya hai. ganhdharinanhdan! kurushreshhth! manushhy ki kirti jab tak nashht nahian hoti, tabhi tak vah jivit hai; jisaki kirti nasht ho gayi, usaka to jivan hi nashht ho jata hai. mahabaho! kurukul ke liye uchit is uthtam dharm ka palan karo. apane poorvajoan ke anurup kary karate raho. saubhaghy ki bat hai ki kunhti ke putr jivit hai; yah bhi saubhaghy ki bat hai ki kunhti bhi mari nahian hai aur sabase b de saubhaghy ka vishay yah hai ki papi purochan apane (bure) irade mean saphal n hokar shvayan nashht ho gaya. ganhdharikumar! jab se maianne suna ki kunhti ke putr lakshagrih ki ag mean jal gaye aur kunhti bhi usi avashtha ko prapht huee, tabhi se maian (lajhja ke mare) jagath ke kisi bhi prani ki or aankh uthakar dekh nahian sakata tha. narashreshhth! log is kary ke liye purochan ko utana doshi nahian manate, jitana tumhhean doshi samajhate haian. at: maharaj! panhdavoan ka yah jivit rahana aur unaka darshan hona vashtav mean tumhhare oopar lage hue kalank ka nash karane vala hai, aisa manana chahiye. kurunanhdan! panhdav viroan ke jite-ji unaka paitrik aansh sakshath vajradhari inhdr bhi nahian le sakate. ve sab dharm mean sthit haian; un sabaka ek chitht- ek vichar hai. is rajhy par tumhhara aur unaka saman shvathv hai, to bhi unake sath vishesh adharmapoorn bartav karake unhhean yahaan se hataya gaya hai. yadi tumhhean dharm ke anukul chalana hai, yadi mera priy karana hai aur yadi (sansar mean) bhalaee karani hai, to unhhean adha rajhy de do. is prakar shrimahabharat adiparv ke anhtargat viduragaman rajhyalamhbhaparv mean bhishhmavakhy-vishayak do sau dovaan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj