महाभारत सभा पर्व अध्याय 33 श्लोक 1-11

ekatriansh (33) adhh‍yay: sabha parv (rajasooy parv)

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mahabharat: sabha parv: ekatriansh adhyay: shlok 1-11 ka hindi anuvad


yudhishthir ke shasan ki visheshata, shrikrishn ki ajna se yudhishthir ka rajasooy yajn ki diksha lena tatha rajaoan, brahmanoan evan sage sambandhiyoan ko bulane ke liye nimantran bhejana

vaishampayan ji kahate haian- kurunandan! is prakar sari prithvi ko jitakar apane dharm ke anusar bartav karate hue paanchoan bhaee pandav is bhoomandal ka shasan karane lage. bhimasen adi charoan bhaeeyoan ke sath raja yudhishthir sampoorn praja par anugrah karate hue sab varn ke logoan ko santusht rakhate the. yudhishthir kisi ka bhi vishesh n karake sabake hit sadhan mean lage rahate the. ‘sabako tript evan prasann kiya jay, khajana kholakar sabako khule hath dan diya jay, kisi par bal prayog n kiya jay, dharm! tum dhany ho.’ ityadi batoan ke siva yudhishthir ke mukh se aur kuchh nahian sunaee p data tha. unake aise bartav ke karan sara jagat unake prati vaisa hi anurag rakhane laga, jaise putr pita ke prati anurakt hota hai. raja yudhishthir se dvesh rakhane vala koee nahi tha, isiliye ve ‘ajnatashatru’ kahalate the. dharmaraj yudhishthir praja ki raksha, saty ka palan aur shatruoan ka sanhar karate the. unake in karyoan se nishchint evan utsahit hokar prajavarg ke sab log apane apane varnashramochit karmoan ke palan mean sanlagn rahate the. nyayapoorvak kar lene aur dharmapoorvak shasan karane se unake rajy mean megh ichchhanusar varsha karate the. is prakar yudhishthir ka sampoorn janapad dhan dhany se sampann ho gaya tha. goraksha, kheti aur vyapar adi sabhi kary achchhe dhang se hone lage.

visheshat: raja ki suvyavastha se hi yah sab kuchh uttamaroop se sampann hota tha. rajanh! auroan ki to bat kahi kya hai, choroan, thagoan, raja athava raja ke vishvasapatr vyaktiyoan ke mukh se bhi vahaan koee jhoothi bat nahian suni jati thi. keval praja ke sath hi nahian, apas mean bhi ve log jhooth kapat ka bartav nahian karate the. dharmaparayan yudhishthir ke shasanakal mean anavrishti, ativrishti, rog vyadhi tatha ag lagane adi upadravoan ka nam bhi nahian tha. raja log unake yahaan svabhavik bheant dene athava unaka koee priy kary karane ke lie hi ate the, yuddh adi doosare kisi kam se nahian. dharmapoorvak prapt hone vale dhan ki ay se unaka mahan dhan bhandar itana badh gaya tha ki saik doan varshoan tak khule hath lutane par bhi use samapt nahian kiya ja sakata tha. kuntinandan raja yudhishthir ne apane ann vastr ke bhandar tatha khajane ka parinam janakar yajn karane ka hi nishchiy kiya. unake jitane hitaishi suhrid the, ve sabhi alag-alag aur ek sath yahi kahane lage- ‘prabho! yah apake yajn karane ka upayukt samay aya hai, at: ab usaka arambh kijiye’. ve suhrid is tarah ki batean kar hi rahe the ki usi samay bhagavan shrihari a pahuanche. ve puran purush, narayan rrishi, vedatma evan vijnanijanoan ke lie bhi agamy parameshvar haian. ve hi sthavar jangam praniyoan ke uttam utpatti sthan aur lay ke adhishthan haian. bhoot, vartaman aur bhavishy- tinoan kaloan ke niyanta haian. ve hi keshi daity ko marane vale keshav haian.


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