महाभारत शान्ति पर्व अध्याय 62 श्लोक 1-10

dvishashtitam (62) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: dvishashtitam adhyay: shlok 1-10 ka hindi anuvad


brahmanadharm aur kartavyapalan ka mahattv


yudhishthir bole-pitamah! ab ap aise dharmoan ka varnan kijiye; jo kalyanamay, sukhamay, bhavishy mean abhyudayakari, hiansarahit, lokasammanit, sukhasadhak tatha mujh-jaise logoanke liye sukhapoorvak acharan mean laye ja sakate hoan. bhishm ji ne kaha-prabho! bharatavanshavatans yudhishthir! charoan ashram brahmanoan ke liye hi vihit haian. any tinoan varnoan ke log un sabhi ashramoan ka anusaran nahian karate haian. rajanh! kshatriy ke liye shastr mean bahut-se aise svargasadhak karm bataye gaye haian, jo hiansapradhan haian, jaise yuddh. parantu ye karm brahmanake liye adarsh nahian ho sakate; kyoanki kshatriyake liye sabhi prakarake karmoan ka yathochit vidhan hai. jo brahman hokar kshatriy, vaishy aur shoodroanke karmoan ka sevan karata hai, vah mandabuddhi purush is lokamean nindit aur paralokamean narakagami hota hai. pandunandan! lok mean das, kutte, bhediye tatha any pashuoan ke liye jo nindasoochak sanjna di gayi hai, apane varnadharm ke viparit karm mean lage hue brahman ke liye bhi vahi sanjna di jati hai.

jo brahman yajn karana-karana, vidya padhana-padhana tatha dan lena aur dena-in chhah karmoan me hi pravritt hota hai, charoan ashramoan me sthit ho unake sampoorn dharmoan ka palan karata hai, dharmamay kavach se surakshit hota hai aur man ko vash mean kiye rahata hai, jisake man mean koee kamana hoti hai, jo bahar-bhitar se shuddh, tapasyaparayan aur udar hota hai, use avinashi lok prapt hota hai. jo purush jis avastha mean, jis desh athava kal mean, jis uddeshy se jaisa karm karata hai, vah (usi avasthamean vaise hi desh athava kalamean) vaise bhavase us karmaka vaisa hi phal pata hai. rajendr! vaishyaki vyaj lenevali vritti, kheti aur vanijy ke saman tatha kshatriy ke prajapalanaroop karm ke saman brahmanoan ke liye vedabhyasaroopi karm hi mahanh hai-aisa tumhean samajhana chahiye. kal ke ulat pher se prabhavit tatha svabhav se prerit hua munashy vivash sa hokar uttam, madhyam adham karm karata hai. pahale ke jo kalyanakari aur amangalakari shubhashubh karm haian, ve hi pradhan hokar is sharir ka nirman karate haian. is sharir ke sath unaka bhi aant ho jata hai; parantu jagat mean apane varnashramochit karm ke palan mean tatpar rahane vala purush to har avastha mean sarvavyapi aur avinashi hi hai.

is prakar shrimahabharat shantiparvan ke antargat rajadharmaannushasanaparvan mean varnashramardh ka varnanavishayak ekasathavaan adhyay poora hua.

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