dvadashadhikashatatam (112) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: dvadashadhikashatatam adhyay: shlok 1-21 ka hindi anuvad
yudhishthir ne poochha- samasht dharmathmaoan mean shreshth pitamah! raja ko khya karana chahiye? khya karane se vah sukhi ho sakata hai? yah mujhe yatharth rup se bataiye? bhishhm ji ne kaha- nareshhvar! raja ka jo kartavhy hai aur jo kuchh karake vah sukhi ho sakata hai, us kary ka nishhchay karake ab maian tumhhean batalata hooan, use suno. yudhishthir! hamane ek ooant ka jo mahan vritanht sun rakha hai, use tum suno. raja ko vaisa bartav nahian karana chahiye. prajapathyayug (sathyayug) mean ek mahan uant tha. usako poorvajanhm ki batoan ka shmaran tha. usane kathor vrat ke palan ka niyam lekar van mean b di bhari tapashya aramhbh ki. us tapashya ke anht mean pitamah bhagavan brahma b de prasanhn hue. unhhoanne us se var maangane ke liye kaha. uant bola- bhagavan! apaki kripa se meri yah gardan bahut b di ho jay, jisase jab maian charane ke liye jauan to sau yojan se adhik door tak ki khady vashtuean grahan kar sakooan. varadayak mahathma brahma ji ne ‘evamashtu’ kahakar use muanh maanga var de diya. vah uthtam var pakar ooant apane van mean chal gaya. us khoti buddhi vale ooant ne varadan pakar kahian ane-jane mean alashy kar liya. vah durathma kal se mohit kahakar charane ke liye kahian jana hi nahian chahata tha. ek samay ki bat hai, vah apani sau yojan lanbi gardan phailakar char raha tha, usaka man charane se kabhi thakata hi nahian tha. itane mean b de jor se hava chalane lagi. vah pashu kisi gupha mean apani gardan dalakar char raha tha, isi samay sare jagat ko jal se aphlavit karati huee b di bhari varsha hone lagi. varsha aramhbh hone par bhookh aur thakavat se kasht pata hua ek gid d apani stri ke sath shighr hi us guha mean a ghusa. vah jal se pi dit tha, sardi se usake sare aang ak d gaye the. bharatashreshth! vah maansajivi gid d athyanht bhookh ke karan kasht pa raha tha, at: usane ooant ki gardan ka maans kat-katakar khana aramhbh kar diya. jab us pashu ko yah maloom hua ki usaki gardan khayi ja rahi hai, tab vah athyanht dukhi ho use sametane ka prayathn karane laga. vah pashu jab tak apani gardan ko oopar-niche sametane ka yathn karata raha, tab tak hi stri sahit siyar ne use katakar kha liya. is prakar ooant ko marakar kha jane ke pashhchat jab aandhi aur varsha band ho gayi, tab vah gid d gupha ke muhane se nikal gaya. is tarah us moorkh ooant ki mrithyu ho gayi. dekho, usake alashy ke kram se kitana mahan dosh prapht ho gaya. isaliye tumhhean to aise alashy ko thyag karake indriyoan ko vash mean rakhate hue buddhipoorvak bartav karana uchit haian. manu ji ka kathan hai ki ‘vijay ka mool buddhi hi hai’. bharat! buddhibal se kiye gaye kary shreshth haian. bahubal se kiye jane vale kary madhhyam haian. jaangh arthat pair ke bal se kiye gaye kary jaghanhy (adham koti ke) haian tatha mashtak se bhar dhone ka sabase nimhn shreni ka haian. jo jitendriy aur karyadaksh haian, usi ka rajhy sthir rahata haian. manu ji ka kathan hai ki sankat mean p de hue raja ki vijay ka mool buddhi-bal hi hai. nishhpap yudhishthir! jo gupht manhtrana sunata hai, jisake sahayak achhchhe haian tatha jo bhalibhaanti jan-boojhakar koee kary karata hai, usake pas hi dhan sthir rahata hai. sahayakoan se samhpanhn naresh hi samoochi prithhvi ka shasan kar sakata hai. mahenhdr ke saman prabhavashali naresh! poorvakal mean rajhy-sanchalan ki vidhi ko janane vale sathpurushoan ne yah bat kahi thi. maianne bhi shastriy drishti ke anusar tumhhean yah bat batayi hai. rajan! ise achhchhi tarah samajhakar isi ke anusar chalo. is prakar shrimahabharat shaanntiparv ke anhtagart rajadharmanushasan parv mean ooant ki gardan ki katha vishayak ek sau barahavaan adhhyay poora hua.
|
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj