ekonanavatitam (89) adhhyay: adi parv (sambhav parv)
mahabharat: adi parv: ekonanavatitam adhhyay: shlok 1-12 ka hindi anuvad
yayati aur ashtak sanvad yayati ne kaha- mahathmanh! maian nahush ka putr aur puru ka pita yayati hooan. samasht praniyoan ka apaman karane se mera punhy kshin ho jane ke karan maian devataoan, siddhoan tatha maharshiyoan ke lok se chhyut hokar niche gir raha hooan. maian ap logoan se avashtha mean b da hooan, at: ap logoan ko pranam nahian kar raha hooan. dvijatiyoan mean jo vidya, tap aur avashtha mean b da hota hai, vah poojaniy mana jata hai. ashtak bole- rajanh! apane kaha hai ki jo avashtha mean b da ho vahi adhik samhmananiy kaha jata hai. parantu dvijoan mean to jo vidya aur tapashya mean badha-chadha ho, vahi poojhy hota hai. yayati ne kaha- pap ko punhy karmoan ka nashak bataya jata hai, vah narak ki prapti karane vala hai aur vah uddanhd purushoan mean hi dekha jata hai. durachari ke durachar ka shreshth purush anusaran nahian karate haian. pahale ke sadhu purush bhi un shreshth purushoan ke hi anukool acharan karate the. mere pas punhyaroopi bahut dhan tha; kiantu doosaroan ki ninhda karane ke karan vah sab nasht ho gaya. ab maian cheshta karake bhi use nahian pa sakata. meri is duravashtha ko samajh-boojhakar jo athm kalhyan mean sanlagn rahata hai, vahi jnani aur vahi dhir hai. jo manushhy bahut dhani hokar uttam yajnoan dvara bhagavanh ki aradhana karata hai, samhpoorn vidyaoan ko pakar jisaki buddhi vinayayukt hai tatha jo vedoan ko padhakar apane sharir ko tapashya mean laga deta hai, vah purush moh rahit hokar shvarg mean jata hai. mahanh dhan pakar kabhi harsh se ulhlasit n ho, vedoan ka adhhyayan kare, kiantu ahankari n bane. is jiv-jagath mean bhinn-bhinn shvabhav vale bahut se prani haian, ve sabhi prarabhdh ke adhin haian, at: unake dhanadi padarthoan ke liye kiye hue udyog aur adhikar sabhi vhyarth ho jate haian. isaliye dhir purush ko chahiye ki vah apani buddhi se ‘prarabhdh hi balavanh hai, yah janakar du:kh ya sukh jo bhi mile, usamean bikar- ko prapt n ho. jiv jo sukh athava du:kh pata hai, vah prarabhdh se hi prapt hota hai, apani shakti se nahian. at: prarabhdh ko hi balavan manakar manushhy kisi prakar bhi harsh athava shok n kare. du:khoan se santapt n ho aur sukhoan se harshit n ho. dhir purush sada samabhav se hi rahe aur bhaghy ko hi prabal manakar kisi prakar chinhta evan harsh ke vashibhoot n ho. ashtak! maian kabhi bhay mean p dakar mohit nahian hota, mujhe koee manasik santap bhi nahian hota; khyoanki maian samajhata hooan ki vidhata is sansar mean mujhe jaise rakhega, vaise hi rahooanga.. shvedaj, anhdaj, udgijj, sarisrip, krimi, jal mean rahane vale mathshy adi jiv tatha parvat, trin aur kashth- ye sabhi prarabhdh-bhog ka sarvatha kshay ho jane par apani prakriti ko prapt ho jate haian. ashtak! maian sukh tatha du:kh donoan ki anithyata ko janata hooan, phir mujhe santap ho to kaise? maian khya karooan aur khya karake santapt n hoooan, in batoan ki chinhta chho d chuka hooan. at: savadhan rahakar shok-santap ko apane se door rakhata hooan. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj