महाभारत शान्ति पर्व अध्याय 95 श्लोक 1-15

panchanavatitam (95) adhyay: shanti parv (rajadharmanushasan parv)

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mahabharat: shanti parv: panchanavatitam adhyay: shlok 1-15 ka hindi anuvad


vijayabhilashi raja ke dharmanukool bartav tatha yuddhaniti ka varnan


yudhishthir ne poochha- pitamah! yadi koee kshatriy raja doosare kshatriy naresh par yuddh mean vijay pana chahe to use apani jit ke liye kis dharm ka palan karana chahiye ? is samay yahi mera apase prashn hai, ap mujhe isaka uttar dijiye. bhishmaji ne kaha- rajanh! pahale raja sahayakoan ke sath athava bina sahayakoan ke hi jis par vijay pana chahata hai, us rajy mean jakar vahaan ke logoan se kahe ki maian tumhara raja hooan aur sada toom logoan ki raksha karooanga, mujhe dharm ke anusar kar do athava mere sath yuddh karo. usake aisa kahane par yadi ve us samagat naresh ka apane raja ke roop mean varan kar lean to sabaki kushal ho. nareshvar! yadi ve kshatriy n hokar bhi kisi prakar virodh karean to varn-viparit karm mean lage hue un sab manushyoan ka sabhi upayoan se daman karana chahiye. yadi us desh ka kshatriy shastrahin ho aur apani raksha karane mean bhi apane ko atyant asamarth manata ho to vahaan ka kshatriyetar manushy bhi desh ki rakshake liye shastr grahan kar sakata hai.

yudhishthir ne poochha- pitamah! yadi koee kshatriy raja doosare kshatriy raja par chadhaee kar de to us samay use usake sath kis prakar yuddh karana chahiye yah mujhe bataiye.

bhishmaji ne kaha- rajanh! jo kavach baandhe hue n ho, us kshatriy ke sath ranabhoomi mean yuddh nahian karana chahiye. ek yoddha doosare ekaki yoddha se kahe ‘tum mujh par shastr chho do. maian bhi tum par prahar karata hooan’. yadi vah kavach baandhakar samane a jay to svayan bhi kavach dharan kar le. yadi vipakshi sena ke sath ave to svayan bhi sena ke sath akar shatru ki lalakare. yadi vah chhal se yuddh kare to svayan bhi usi riti se usaka samana kare aur yadi vah dharm se yuddh arambh kare to dharm se hi usaka samana karana chahiye. ghode़ ke dvara rathi par akraman n kare. rathi ka samana rathi ko hi karana chahiye. yadi shatru kisi sankat mean p d jay to us par prahar n kare. dare aur parajit hue shatru par bhi kabhi prahar nahian karana chahiye. yuddh mean vishalipt aur karni ban ka prayog nahian karana chahiye. ye dushtoan ke astr haian. yatharth riti se hi yuddh karana chahiye. yadi koee vyakti yuddh mean kisi ka vadh karana chahata ho to us par krodh nahian karana chahiye (kiantu yathayogy pratikar karana chahiye).

jab shreshth purushoan mean paraspar bhed hone se koee shreshth purush sankat mean p d jay, tab us par prahar nahian karana chahiye. jo balahin aur santanahin ho, us par to kisi prakar bhi aghat n kare. jisake shastr toot gaye hoan, jo vipatti mean p d gaya ho, jisake dhanush ki dori kat gayi ho tatha jisake vahan mar dale gaye hoan, aise manushy par bhi prahar n kare. aisa purush yadi apane rajy mean ya adhikar mean a jay to usake ghavoan ki chikitsa karani chahiye athava use usake ghar pahuancha dena chahiye. kiantu jisake koee ghav n ho, use n chhode़. yah sanatan dharm hai. atah dharm ke anusar yuddh karana chahiye, yah svayambhuv kathan hai. sajjanoan ka dharm sada satpurushoan mean hi raha hai. atah usaka ashram lekar use nasht n kare. dharm yuddh mean tatpar hua jo kshatriy adharm se vijay pata hai, chhal-kapat ko jivika ka sadhan banane vala vah papi svayan hi apana nash karata hai.

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