महाभारत शान्ति पर्व अध्याय 226 श्लोक 1-14

shadcharvianshath‍yadhikadvishatatam (226) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: shadcharvianshath‍yadhikadvishatatam adhyay: shlok 1-14 ka hindi anuvad

inh‍dr aur namuchi ka sanvad

bhishh‍m ji kahate haian- yudhishthir! isi vishay mean vijn purush iandr aur namuchi ke sanvadaroop prachin itihas ka udaharan diya karate haian. ek samay ki bat hai, daith‍yaraj namuchi rajalakshh‍mi se chh‍yut ho gaye, to bhi ve prashanh‍t mahasagar ke saman kshobharahit bane rahe; kh‍yoanki ve kalakram se hone vale praniyoan ke abhh‍yuday aur parabhav ke tattv ko janane vale the. us samay devaraj inh‍dr unake pas jakar is prakar bole. ‘namuche! tum rassiyoan se baandhe gaye, rajh‍y se bhrasht hue, shatruoan ke vash mean p de aur dhan samh‍pati se vanchit ho gaye. tumh‍hean apani is duravash‍tha par shok hota hai ya nahi ?’

namuchi ne kaha- devaraj! yadi shok ko roka n jay to usake dvara sharir santaph‍t ho uthata hai aur shatru prasanh‍n hote haian. shok ke dvara vipatti ko door karane mean bhi koee sahayata nahian milati. inh‍dr! isiliye maian shok nahian karata; kh‍yoanki yah samh‍poorn vaibhav nashavan hai. santap karane se roop ka nash hota hai. santap se kanti phiki p d jati hai aur sureshh‍var! santap se ayu tatha dharm ka bhi nash hota hai. at: samajhadar purush ko vaimanash‍y ke karan praph‍t hue du:kh ka nivaran karake man hi man hridayasthit kalh‍yanamay paramath‍ma ka chinh‍tan karana chahiye. purush jab-jab kalh‍yanash‍varoop paramath‍ma ke chinh‍tan mean man lagata hai, tab-tab usake sare manorath siddh hote haian, isamean sanshay nahian hai. jagat ka shasan karane vala ek hi hai, doosara nahian. vahi shasak garbh mean soye hue jiv ka bhi shasan karata hai, jaise jal nimh‍n sh‍than ki or hi pravahit hota hai, usi prakar prani us shasak se prerit hokar usaki abhisht disha ko hi gaman karata hai. us eeshh‍var ki jaisi prerana hoti hai, usi ke anusar maian bhi karyabhar vahan karata hooan. maian praniyoan ke abhh‍yuday aur parabhav ko janata hooan. shreshth tattv se bhi parichit hooan aur jnan se kalh‍yan ki prapti hoti hai, is bat ko bhi samajhata hooan, tathapi usaka samh‍padan nahian karata hooan. isake viparit dharm samh‍mat athava adharmayukh‍t ashaean man mean lekar jaisi anh‍taryami ki prerana hoti hai, usake anusar karyabhar vahan karata hooan. purush ko jo vash‍tu jis prakar milane vali hoti hai, vah us prakar mil hi jati hai. jis vash‍tu ki jaisi honahar hoti hai, vah vaisi hoti hi hai.

vidhata jis-jis garbh mean rahane ke liye jiv ko bar-bar prerit karate haian, vah jiv usi-usi garbh mean vas karata hai; kiantu vah sh‍vayan jahaan rahane ki ichh‍chha karata hai, vahaan nahian rah pata hai. mujhe jo yah avash‍tha praph‍t huee hai, aisa hi honahar thi. jisake hriday mean sada is tarah ki bhavana hoti hai, vah kabhi moh mean nahian p data hai. kalakram se praph‍t hone vale sukh-du:khoan dvara jo log ahat hote haian, unake us du:kh ke liye doosara koee doshi ya aparadhi nahian hai. du:kh pane ka karan to yah hai ki purush vartaman du:kh se dvesh karake apane ko usaka karta man baithata hai. rrishi, devata, b de-b de़ asur, tinoan vedoan ke jnan mean badhe़ hue vidvan purush tatha vanavasi muni inamean se kinake oopar sansar mean apattiyaan nahian ati haian; parantu jinh‍hean sath-asath ka vivek hai, ve moh ya bhram mean nahi p date haian.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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