navatitam (90) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: navatitam adhyay: shlok 1-17 ka hindi anuvad
bhishmaji kahate haian- rajanh!brahmavettaoan mean shreshth aangiraputr utathy ne yuvanashv ke putr mandhata se prasannatapoorvak jin kshatriy dharmoan ka varnan kiya tha, unhean suno. yudhishthir! brahmajnaniyoan mean shiromani utathy ne jis prakar unhean upadesh diya tha, vah sab prasang poora poora tumhean bata raha hooan, shravan karo. utathy bole- mandhata! raja dharm ka palan aur prachar karane ke liye hi hota hai, vishay-sukhoan ka upabhog karane ke liye nahian. tumhean yah janana chahiye ki raja sampoorn jagat ka rakshak hai. yadi raja dharmacharan karata hai to devata ban jata hai, aur yadi vah adharmacharan karata hai to narak mean hi girata hai. sampoorn prani dharm ke hi adhar par sthit hai aur dharm raja ke oopar pratishthit hai. jo raja achchhi tarah dharm ka palan aur usake anukool shasan karata hai vahi dirghakal tak is prithvi ka svami bana rahata hai. param dharmatma aur shrisampann raja dharm ka sakshath svaroop kahalata hai. yadi vah dharm ka palan nahian karata to log devataoan ki bhi ninda karate haian aur vah dharmatma nahian, papatma kahalata hai. jo apane dharm ke palan mean tatpar rahate haian, unhian se abhisht manorath ki siddhi hoti dekhi jati hai. sara sansar usi mangalamay dharm ka anusaran karata hai. atah jisamean dharm viraj raha ho, usi ko raja kahate haian aur jisamean dharm (vrish) ka lay ho gaya ho, use devatalog vrishal manate hai. vrish nam hai bhagavan dharm ka. jo dharm ke vishay mean alam (bas) kah deta hai, use devata vrishal samajhate hai; atah dharm ki sada hi vriddhi karani chahiye. dharm ki vriddhi hone par sada samast praniyoan ka abhyuday hota hai aur usaka has hone par sabaka has ho jata hai; atah dharm ka kabhi lop nahian hone dena chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj