panchatriansh (35) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: panchatriansh adhyay: shlok 1-15 ka hindi anuvad
bhishhm ji kahate haian- yudhishthir! brahman janhm se hi mahan bhaghyashali, samasht praniyoan ka vanhdaniy, atithi aur pratham bhojan pane ka adhikari hai. tat! brahman sab manorathoan ko siddh karane vale, sabake suhrid tatha devataoan ke mukh haian. ve poojit hone par apani mangalayukht vani se ashirvad dekar manushhy ke kalhyan ka chinhtan karate haian. tat! hamare shatruoan ke dvara poojit n hone par unake prati kupit hue brahman un sabako abhishapayukht kathor vani dvara nashht kar dalean. is vishay mean puranavetta purush pahale ki gayi huee kuchh gathaoan ka varnan karate haian. prajapati ne brahman, kshatriy aur vaishhyoan ko poorvavath uthpanhn karake unako samajhaya, 'tum logoan ke liye vidhipoorvak shvadharmapalan aur brahmanoan ki seva ke siva aur koee kartavhy nahian hai. brahman ki raksha ki jaye to vah shvayan bhi apane rakshak ki raksha karata hai; at: brahman ki seva mean tum logoan ka param kalhyan hoga. brahman ki raksharoop apane kartavhy ka palan karane se hi tum logoan ko brahmi lakshhmi prapht hogi. tum samhpoorn bhootoan ke liye pramanabhoot tatha unako vash mean karane vale ban jaoge. vidvan brahman ko shoodrochit karm nahian karana chahiye. shoodr ke karm karane se usaka dharm nashht ho jata hai. shvadharm ka palan karane se lakshhmi, buddhi, tej aur pratapayukht aishhvary ki prapti hoti hai tatha shvadhhyay ka atyadhik mahathmhy upalabhdh hota hai. brahman ahavaniy agni mean sthit devataganoan ko havan se tripht karake mahan saubhaghyapoorn pad par pratishthit hote haian. ve brahmi vidya se uttam patr banakar balakoan se bhi pahale bhojan pane ke adhikari hote haian. dvijagan! yadi tum log kisi bhi prani ke sath droh n karane ke karan prapht huee param shraddha se samhpanhn ho indriyasanyam aur shvadhhyay mean lage rahoge to samhpoorn kamanaoan ko prapht kar loge. manushhy lok mean tatha devalok mean jo kuchh bhi bhoghy vashtuaian haian, ve sab jnan, niyam aur tapashya se prapht hone vali haian. ap logoan ke samadar se pavitr hue kshatriy, vaishy tatha shoodr adi prani ihalok aur paralok mean bhi priti evan sampatti pate haian. jo apake virodhi haian, ve apase arakshit hone ke karan vinash ko prapht hote haian. apake tej se hi ye samhpoorn lok tike hue haian; at: ap tinoan lokoan ki raksha karean.' nishhpap yudhishthir! is prakar brahma ji ki gayi huee gatha maianne tumhhean batayi hai. un param buddhiman vidhata ne brahmanoan par kripa karane ke liye hi aisa kaha hai. maian brahmanoan ka bal tapashvi raja ke saman bahut b da manata hooan. ve durjay, prachanhd, vegashali aur shighrakari hote haian. brahmanoan mean kuchh sianh ke saman shaktishali hote haian aur kuchh vhyaghr ke saman. kitanoan ki shakti varah aur mrig ke saman hoti hai. kitane hi jal-janhtuoan ke saman hote haian. kinhhian ka shparsh sarp ke saman hota hai to kinhhian ka gh diyaloan ke saman. koee shap dekar marate haian to koee krodhabhari drishti se hi bhashm kar dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj