dvipachhchashadadhikadvishatatam (252) adhhyay: van parv (ghoshayatra parv)
mahabharat: van parv: dvipachhchashadadhikadvishatatam adhhyay: shlok 1-19 ka hindi anuvad
danav bole- bharatavansh ka bhar vahan karane vale maharaj suyodhan! ap sada shooraviroan tatha mahamana purushoan se ghire rahate haian, phir apane yah amaran upavas karane ka sahas khyoan kiya hai? athmahathya karane vala purush to adhogati ko prapht hota hai aur lok mean usaki ninhda hoti hai, jo ayash phailane vali hai. jo abhishht karyoan ke viruddh p date hoan, jinamean bahut pap bhare hoan tatha jo j d-mool sahit apana vinash karane-vale hoan, aise athmahathya adi ashubh karmoan mean ap-jaise buddhiman purush nahian pravritht hote haian. rajanh! apaka yah athmahathya samhbanhdhi vichar dharm, arth tatha sukh, yash, pratap aur parakram ka nash karane vala tatha shatruoan ka harsh badhane vala hai, at: ise rokiye. prabho! ek rahashy ki bat suniye. nareshhvar apaka shvaroop divhy hai tatha apake sharir ka nirman bhi adbhut prakar se hua hai. yah ham logoan se sunakar dhairy dharan kijiye. rajanh! poorvakal mean ham logoan ne tapashya dvara bhagavanh shankar ki aradhana karake apako prapht kiya tha. apake sharir ka poorvabhag-jo nabhi se oopar hai, vajr samooh se bana hua hai. vah kisi bhi ashtr-shashtr se vidirn nahian ho sakata. anagh! usi prakar apaka nabhi se niche ka sharir parvati devi ne pushhpamay banaya hai, jo apane roop saunhdary se striyoan ke man ko mohane vala hai. nripashreshhth! is prakar apaka sharir devi parvati ke sath sakshath bhagavanh maheshhvar ne sanghatit kiya hai. at: rajasianh! ap manushhy nahian, divhy purush haian. bhagadatht adi mahaparakrami kshatriy divhyashtroan ke jnata tatha shaury samhpann haian. ve apake shatruoan ka sanhar kareange. at: apako shok karane ki avashyata nahian hai. apako koee bhay nahian hai. apaki sahayata ke liye bahut-se vir danav bhootal par prakat ho chuke haian. doosare bhi anek asur bhishm, dronachary aur kripachary adi ke shariroan mean pravesh kareange, jinase avishht hokar ve log daya ko thyagakar apake shatruoan ke sath yuddh kareange. kurushreshhth! danavoan ka avesh hone par bhishhm, dron adi ki anhtarathma par bhi un danavoan ka adhikar ho jayega. us dasha mean yuddh mean shneharahit ho prahar karate hue ve log putroan, bhiyoan, pitrijanoan, banhdhavoan, shishhyoan, kutumhbijanoan, balakoan tatha boodhoan ko bhi nahian chho deange. ve purushasianh bhishhm adi vir (danavoan ke avesh ke karan) vivash hokar ajnan se mohit ho jayeange. unake man mean malinata a jayegi aur ve shneh ko door chho dakar prasanhnatapoorvak ashtr-shashtroan dvara prahar kareange. isamean vidhinirmit honahar hi karan hai. ek-doosare ke viruddh bhashan karate hue ve sab yoddha kaheange- ‘aj too mere hathoan se jivit nahian bach sakata.’ kurushreshhth! is prakar sabhi ashtr-shashtroan ki varsha karate hue parakram par date raheange aur parashpar ho d lagakar janasanhar kareange. ve daivaprerit mahabali mahathma paanchoan panhdav bhi in bhishhm adi ka samana karate hue inaka vadh kareange. rajanh! daithyoan tatha rakshasoan ke samuday kshatriy yoni mean uthpann hue haian, jo apake shatruoan ke sath parakramapoorvak yuddh kareange. ve mahabali vir daithy apake shatruoan par gada, moosal, shool tatha anhy chhote-bade़ ashtr-shashtroan dvara prahar kareange. vir! apake bhitar jo arjun ka bhay samaya hua hai, vah bhi nikal dena chahiye; khyoanki ham logoan ne arjun ke vadh ka upay bhi kar liya hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj