ashhtatrianshadadhikadvishatatam (238) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashtatrianshadadhikadvishatatam shlok 1-13 ka hindi anuvad
nana prakar ke bhootoan ki samikshapoorvak karmatathv ka vivechan, yugadharm ka varnan evan kal ka mahathv vhyas ji kahate haian– beta! yah brahman ki athyanht prachinakal se chali ayi huee vritti hai, jo shashtravihit hai. jnanavanh manushhy hi sarvatr karm karata hua siddhi prapht karata hai. yadi karm mean sanshay n ho to vah siddhi dene vala hota hai. yahaan sandeh yah hota hai ki khya yah karm shvabhavasiddh hai athava jnanajanit?. uparyukht sanshay hone par yah kaha jata hai ki yadi vah purush ke liye vaidik vidhan ke anusar kartavhy ho to jnanajanhy hai, anhyatha shvabhavik hai. maian yukti aur phal-prapti ke sahit is vishay ka varnan karooanga, tum use suno. kuchh manushhy karmoan mean purusharth ko karan batate haian. koee-koee daiv (prarabhdh athava bhavi) ki prashansa karate haian aur doosare log shvabhav ke gun gate haian. kitane hi manushhy purusharth dvara ki huee kriya, daiv aur kalagat shvabhav in tinoan ko karan manate haian. kuchh log inhhean prithakh-prithakh pradhanata dete haian arthath inamean se ek pradhan hai aur doosare do apradhan karan haian- aisa kahate haian aur kuchh log in tinoan ko prithakh n karake inake samuchhchay kohi karan batate hai. kuchh karmanishhth vicharak ghat-pat adi vishayoan ke samhbanhdh kahate haian ki ‘yah aisa hi hai.’ doosare kahate haian ki ‘yah aisa nahian hai.’ tisaroan ka kahana hai ki ‘ye donoan hi samhbhav haian arthath yah aisa hai aur nahian bhi hai.’ anhy log kahate haian ki ‘ye donoan hi mat samhbhav nahian haian’ parantu sattvagun mean sthit hue yogi purush sarvatr samashvaroop brahma ko hi karanaroop mean dekhate haian. treta, dvapar tatha kaliyug ke manushhy paramarth ke vishay mean sanshayashil hote haian; parantu sathyayug ke log tapashvi aur sathvaguni hone ke karan prashanht (sanshayarahit) hote haian. sathyayug mean sabhi dvij rrigved, yajurved aur samaved- in tinoan mean bhedadrishti n rakhate hue rag-dvesh ko man se hatakar tapashya ka ashray lete haian. jo manushhy tapashyaroop dharm se sanyukht ho poornataya sanyam ka palan karate hue sada tap mean hi tathpar rahata hai, vah usi ke dvara apane man se jin-jin kamanaoan ko chahata hai, un sabako prapht kar leta hai. tapashya se manushhy us brahmabhav ko prapht kar leta hai, jisamean sthit hokar vah samhpoorn jagath ki srishti karata hai, at: brahmabhav ko prapht vhyakti samasht praniyoan ka prabhu ho jata hai. vah brahma ved ke karmakanhdoan mean guphtaroop se pratipadit hua haian; at: vedajn vidvanoan dvara bhi vah ajnat hi rahata hai. kiantu vedanht mean usi brahm ka shpashhtaroop se pratipadan kiya gaya hai aur nishhkam karmayog ke dvara us brahm ka sakshathkar kiya ja sakata hai. kshatriy alamhbh[1]yajn karane vale hote haian, vaishhy havishhyapradhan yajn karane vale mane gaye haian, shudr sevaroop yajn karane vale aur brahman japayajn karane vale hote haian. khyoanki brahman vedoan ke shvadhhyay se hi kritakrithy ho jata hai. vah aur koee kary kare ya n kare, sab praniyoan ke prati maitribhav rakhane vala hone ke karan hi vah brahman kahalata hai. |
tika tippani aur sandarbh
- ↑ alamhbh ke do arth haian- shparsh aur hiansa. kshatriy naresh kisi vashtu ka shparsh karake athava chhookar jo dan dete hai, vah alamhbh kahalata hai. isi prakar ve praja ki raksha ke liye jo hiansak janhtuoan tatha drishht dakuoan ka vadh karate haian, yah bhi alamhbh yajn ke anhtargat hai.
sanbandhit lekh
varnamala kramanusar lekh khoj