महाभारत शान्ति पर्व अध्याय 330 श्लोक 1-15

trianshadadhikatrishatatam (330) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: trianshadadhikatrishatatam adhyay: shlok 1-15 ka hindi anuvad


shukadev ko naradaji ka sadachar aur adhyatmavishayak upadesh

naradaji kahate haian- shukadev! shastr shok ko door karane vala, shanti karak aur kalyanamay hai. jo apane shok ka nash karane ke liye shastr ka shravan karata hai, vah uttam buddhi pakar sukhi ho jata hai. shok ke sahasroan aur bhay ke saiank doan sthan haian, jo pratidin moodh purushoan par hi apana prabhav dalate haian, vidvanh par nahian. isaliye apane anisht ka nash karane ke liye mera yah upadesh suno- yadi buddhi apane vash mean rahe to sada ke liye shok ka nash ho jata hai. mandabuddhi manushy hi apriy vastu ki prapti aur priy vastu ka viyog hone par man-hi-man dukhi hote haian. jo vastu bhootakal ke garbh mean chhip gayi (nasht ho gayi), usake gunoan ka samaran nahian karana chahiye; kyoanki jo adar poorvak usake gunoan ka chintan karat hai, usaka usake prati asakti ka bandhan nahian chhootata hai. jahaan chitt ki asakti badhane lage, vahian doshadrishti karani chahiye aur use anisht ko badhane vala samajhana chahiye. aisa karane par usase shighr hi vairagy ho jata hai. jo biti bat ke liye shok karata hai, use n rto aai ki prapti hoti hai n dharm ki aur n yash ki hi prapti hoti hai. vah usake abhav ka anubhav karake keval duahkh hi uthata hai. usase abhav der nahian hota. sabhi praniyoan ko uttam padarthoan se sanyog aur viyog prapt hote rahate haian. kisi prakar ek par hi yah shok ka avasar ata ho, aisi bat nahian hai. jo manushy bhootakal mean mare hue kisi vyakti ke liye athava nasht huee kisi vastu ke liye nirantar shok karata hai, vah ek duahkh se doosare duahkh ko prapat hota hai. is prakar use do anarth bhogane p date haian. jo manushy sansar mean apani santan ki mrityu huee dekhakar bhi ashrupat nahian karate, ve hi dhir haian. sabhi vastuoan par samichin bhav se drishtipat ya vichar karane par kisi ka bhi aansoo bahana yuktisangat nahian jan p data hai. yadi koee sharirik ya manasik duahkh upasthit ho jay aur use door karane ke liye koee yatn kiya ja sake athava kiya hua yatn kam n de sake to usake liye chinata nahian karani chahiye. duahkh door karane ki sabase achchhi dava yahi hai ki usaka bar-bar chintan n kiya jay. chintan karane se vah ghatata nahian, balki badhata hi jata hai. isaliye manasik duahkh ko buddhi ke dvara vichar se aur sharirik kasht ko aushadh-sevan dvara nasht karana chahiye. shastrajnan ke prabhav se hi aisa hona sambhav hai. duahkh p dane par balakoan ki tarah rona uchit nahian hai. roop, yauvan, jivan, dhan-sangrah, arogy tatha priyajanoan ka sahapas- ye sab anity haian. vidvanh purush ko inamean asakt nahian hona chahiye. sare desh par aye hue sankat ke liye kisi ek vyakti ko shok karana uchit nahian hai. yadi us sankat ko talane ka koee upay dikhalayi de to shok chho dakar use hi karana chahiye.

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tika tippani aur sandarbh

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