dvishashtitam (62) adhhyay: adi parv (aanshavataran parv)
mahabharat: adi parv: dvishashtitam adhhyay: shlok 1-21 ka hindi anuvad
mahabharat ki mahatta janamejay ne kaha- dvijashreshth! apane kuruvanshiyoan ke charitrarup mahanh mahabharat-namak samhpoorn itihas ka bahut sankshep se varnan kiya hai. nishhpap tapodhan! ab us vichitr arth vali katha ko vishtar ke sath kahiye; khyoanki use vashtarapoorvak sunane ke liye mere man mean b da kautuhal ho raha hai vipravar! ap pun: poore vishtar ke sath yah katha sunavean. maian apane poorvajoan ke is mahanh charitr ko sunate-sunate tript nahian ho raha hooan. sab manushhyoan dvara jinaki prashansa ki jati hai, un dharmajn panhdavoan ne jo yuddh-bhoomi mean samasht avadhhy sainikoan ka bhi vadh kiya tha, isaka koee chhota ya sadharan karan nahian ho sakata. narashreshth panhdav shaktishali aur niraparadh the to bhi unhhoanne durathma kauravoan ke liye hue mahan khleshoan ko kaise chupachap sahan kar liya? dvijottam! apani vishal bhujaoan se sushobhit hone vale bhimasen mean to das hajar hathiyoan ka bal tha. phir unhhoanne khlesh uthate hue bhi krodh ko kisaliye rok rakha tha? drupadakumari krishna bhi sab kuchh karane mean samarth, satisadhhvi devi thian. dhritarashtr ke durathma putroan dvara sataye jane par bhi unhhoanne apani krodhapoorn drishti se un sabako jalakar bhashm khyoan nahian kar diya? kunti ke donoan putr bhimasen aur arjun tatha madrinanhdan nakul aur sahadev bhi us samay dusht kauravoan dvara akaran sataye gaye the. un charoan bhaiyoan ne jue ke durvhyasan mean phanse hue raja yudhishthir ka sath khyoan diya? dharmathmaoan mean shreshth dharmaputr dharm ke jnata the, mahanh khlesh mean p dane yoghy kadapi nahian the, to bhi unhhoanne vah sab kaise sahan kar liya? bhagavanh shrikrishhn jinake sarathi the, panhdunanhdan arjun akele hi banoan ki varsha karake samasht senaoan ko, jinaki sankhhya bahut b di thi, kis prakar yamalok pahuancha diya? tapodhan! yah sab vritanht ap thik-thik mujhe bataiye. un maharathi viroan ne vibhinn shthanoan aur avasaroan mean jo-jo karm kiye the, vah sab sunaiye. vaishamhpayan ji bole- maharaj! isake liye kuchh samay niyat kijiye; khyoanki is pavitr akhhyan ka shrivhyas ji ke dvara jo kramanusar varnan kiya gaya hai, vah bahut vishtrit hai aur vah sab apake samaksh kahakar sunana hai. sarvalokapoojit amitatejashvi mahamana maharshi vhyas ji ke samhpoorn mat ka yahaan varnan karooanga. asim prabhavashali sathyavatinanhdan vhyas ji ne punhyathma panhdavoan ki yah katha ek lakh shhlokoan mean kahi hai. jo vidvanh is akhhyan ko sunata hai aur jo manushhy sunate haian, ve brahmalok mean jakar devataoan ke saman ho jate haian. yah rrishiyoan dvara prashansit puratan itihas shravan karane yoghy sab granhthoan mean shreshth hai. yah vedoan ke saman hi pavitr tatha uttam hai. isamean arth aur dharm ka poornarup se upadesh kiya jata hai. is paramapavan itihas se moksh buddhi prapt hoti hai. jinaka shvabhav athava vichar khota nahian hai, jo danashil, sathyavadi aur astik haian, aise logoan ko vhyas dvara vicharit vedashvarup is mahabharat ko jo shravan karata hai, vah vidvan abhisht arth ko prapt kar leta hai. sath hi vah bhroonahatya jaise pap ko bhi nasht kar deta hai, isamean sanshay nahian hai. is itihas ko shravan karake athyanht kroor manushhy bhi rahu se chhoote hue chanhdrama ki bhaanti sab papoan se mukt ho jata hai. yah ‘jay’ namak itihas vijay ki ichhchha vale purush ko avashhy sunana chahiye. isaka shravan karane vala raja bhoomi par vijay pata aur sab shatruoan ko parasht kar deta hai. yah putr ki prapti karane vala aur mahan mangalakari shreshth sadhan hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj