dvavianshathyadhikadvishatatam (222) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: dvavianshathyadhikadvishatatam adhyay: bhag 1 ka hindi anuvad
sanathkumar ji ka rrishiyoan ko bhagavathshvaroop ka upadesh dena yudhishthir ne poochha- rajan! jagat mean kuchh vidvan jad aur chetan athava prakriti aur purush do tattvoan ka pratipadan karate haian. kuchh log jiv, eeshhvar aur prakriti in tin tattvoan ka varnan karate haian aur kitane hi vidvan anek tattvoan ka varnan karate haian aur kitane hi vidvan anek tattvoan ka niroopan karate rahate haian; at: kahian n vishhvas kiya ja sakata hai, n avishhvas. isake siva vah parabrahm paramathma dikhayi nahian deta hai. nana prakar ke shastr haian aur bhinhn-bhinhn prakar se unaka varnan kiya gaya hai; isaliye pitamah! maian kis siddhanht ka ashray lekar rahooan, yah mujhe bataiye. bhishhm ji ne kaha- rajan! shastroan ke vichar mean prabhavashali sabhi mahathma apane-apane siddhanht ke pratipadan mean sthit haian. aise pandit is jagat mean bahut haian; parantu unamean vashtav mean kaun tattv ko janane vala vidvan hai aur kaun shastr charcha mean pandit hai? yah kahana kathin hai. sabake tattv ko bhalibhaanti samajhakar jaisi ruchi ho, usi ke anusar acharan kare. is vishay mean ek prachin itihas prasiddh hai. ek samay bahut se bhavithma muniyoan ka isi vishay ko lekar apas mean b da bhari vad-vivad hua tha. himalay parvat ke parshhvabhag mean kathor vrat ka palan karane vale chh: hajar rrishiyoan ki ek baithak huee thi. unamean se kuchh log is jagat ko dhruv (sada rahane vala) batate the, kuchh ise eeshhvarasahit kahate the aur kuchh log bina eeshhvar ke hi jagat ki uthpatti ka pratipadan karate the. kuchh logoan ka mat yah tha ki vashtav mean is samhpoorn jagat ki sathta hai hi nahian. isi prakar doosare brahmanoan mean se kuchh log shvabhav ko, kitane hi karm ko, bahutere purusharth ko, doosare log daiv ko aur anhy bahut se log shvabhav karm adi sabhi ko jagat ka karan batate the. ve nana prakar ke shastroan ke pravartak the tatha anek prakar ki saik doan yuktiyoan dvara apane mat ka poshan karate the. rajan! ve sabhi brahman shvabhav se hi is shastrarth mean ek doosare ko parajit karane ki ichhchha karate the. tadananhtar un vadi aur prativadiyoan mean moolabhoot prashhn ko lekar b da bhari vad-vivad kh da ho gaya. unamean se kitane hi krodh mean bharakar ek doosare ke patr, danhd, valhkal, mrigacharm aur vastroan ko bhi nasht karane lage. tathpashhchat shanht hone par ve sabhi shreshth brahman mharshi vashishth se bole– ‘prabho! ap hi hamean sanatan tattv ka upadesh karean yah sunakar vashishth ne uthtar diya- ‘vipravaro! maian us sanatan tattv ke vishay mean kuchh nahian janata’. tab ve sab brahman ek sath narad muni se bole- ‘mahabhag! ap hi hamean sanatan tattv ka upadesh karean; khyoanki ap tattvavethta haian’. tab bhagavan narad ne brahmanoan se kaha- ‘vipragan! maian us tattv ko nahian janata. ham sab log milakar kahian aur chalean. is jagat mean kaun aisa vidvan hai, jisamean moh n ho tatha jo us adbhut amrit tattv ke pratipadan mean samarth ho’. yah batachit ho hi rahi thi ki un brahmanoan ne kisi adrishhy devata ki bat suni- ‘brahmano! sanathkumar ke ashram par jakar poochho. ve tumhhean tattvajnan ka upadesh kareange’. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj