ashhtavianshathyadhikashatatam (128) adhyay: shanti parv (rajadharmanushasan parv)
mahabharat: shanti parv: ashhtavianshathyadhikashatatam adhyay: shlok 1-14 ka hindi anuvad
raja ne kaha- mune! maian samhpoorn dishaoan mean vikhhyat viradyumn namak raja hooan aur khoye hue apane putr bhooridyumn ki khoj karane ke liye van mean aya hooan. nishhpap vipravar! mere ek hi vah putr tha. vah bhi balak hi tha. is van mean ane par vah kahian dikhayi nahian de raha haian, usi ko khojane ke liye maian charoan or vichar raha hooan. rrishabh kahate haian- rajan! raja ke aisa kahane par ve muni niche muanh kiye chupachap baithe hi rah gaye. raja ko kuchh uttar n de sake. rajenhdr! poorvakal mean kabhi usi raja ne unhhian rrishi ka vishesh adar nahian kiya tha. unaki asha bhang kar di thi. isase ve muni 'maian kisi prakar bhi kisi raja ya doosare varn ke logoan ka diya hua dan nahian grahan karuanga’ aisa nishhchay karake dirghakalin tapashya mean lag gaye the. bahut kal tak rahane vali asha moorkh manushhy ko hi udhamashil banati haian. maian use door kar dooanga. aisa nishhchay karake ve tapashya mean sthir ho gaye the. idhar viradyumn ne un munishreshth se pun: prashhn kiya. raja bole- vipravar! ap dharm aur arth ke jnata haian, at: yah batane ki kripa karean ki asha se badhakar durbalata khya hai? aur is prithhvi par sabase durlabh khya hai? tab un durbal sharir vale poojhyapad rrishi ne pahale ki sari batoan ko yad karake raja ko bhi unaka shmaran dilate hue-se is prakar kaha. rrishi bole- nareshhvar! asha ya ashavan ki durbalata ke saman aur kisi ki durbalata nahian hai. jis vashtu ki asha ki jati hai, usaki durlabhata ke karan hi maianne bahut-se rajaoan ke yahaan yachana ki hai. raja ne kaha- brahman! maianne apake kahane par yah achhchhi tarah samajh liya ki jo asha se bandha hua hai, vah durbal hai aur jisane asha ko jit liya hai, vah pusht hai. dvijashreshth! apaki is bat ko bhi maianne vedavakhy ki bhaanti grahan kiya ki jis vashtu ki asha ki jati haian, vah athyanht durlabh hoti hai. mahaprajn! mune! kiantu mere man mean ek sanshay haian, jise poochh raha hooan. ap use yathartharup se batane ki kripa karean. munishreshth! yadi koee vashtu apake liye gopaniy ya chhipane yoghy n ho to ap yah batave ki apase bhi badhakar athyanht durbal vashtu khya hai? durbal sharir vale muni ne kaha- tat! jo yachak dhairy dharan kar sake arthat kisi vashtu ki avashhyakata hone par bhi usake liye kisi se yachana n kare, vah durlabh haian evan jo yachana karane vale yachak ki avahelana n kare- adarapoorvak usaki ichhchha poorn kare, aisa purush sansar mean athyanht durlabh hai. jab manushhy sathkar karake yachak ki asha dilakar bhi usaka shakti ke anusar yathayoghy upakar nahian karata, us sthiti mean samhpoorn bhootoan ke man mean jo asha hoti hai, vah mujhase bhi athyanht krish hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj