chaturdash (14) adhyay: stri parv (jalapradanik parv)
mahabharat: shtriparv: chaturdash adhyay: shlok 1-21 ka hindi anuvad
at: hit ki bat batane vale ve mahatapashvi vhyas samay-samay par apani putravadhoo ke pas ja pahuanche aur shap ka avasar upasthit karate hue is prakar bole- ‘ganhdhar rajakumari! shanht ho jao. tumhhean panhduputr yudhishthir par krodh nahian karana chahiye. abhi-abhi jo bat muanh se nikalana chahati ho, use rok lo aur meri yah bat suno. ‘gat atharah dinoan mean vijay ki abhilasha rakhane vala tumhhara putr pratidin tumase jakar kahata tha ki ‘maan! maian shatruoan ke sath yuddh karane ja raha hooan. tum mere kalhyan ke liye ashirvad do’. ‘is prakar jab vijayabhilashi duryodhan samay-samay par tumase prarthana karata tha, tab tum sada yahi uthtar deti thian ki jahaan dharm hai, vahian vijay hai’. ‘ganhdhari! tumane batachit ke prasang mean bhi pahale kabhi jhooth kaha ho, aisa mujhe shmaran nahian hai tatha tum sada praniyoan ke hit mean tathpar rahati ayi ho. ‘rajaoan ke is ghor sangram se par hokar panhdavoan ne jo yuddh mean vijay payi hai, isase ni:sandeh yah bat siddh ho gayi ki ‘dharm ka bal sabase adhik hai’. ‘dharmajne! tum to pahale b di kshamashil thi. ab khyoan nahian kshama karati ho? adharm chho do, khyoanki jahaan dharm hai, vahian vijay hai.‘manasvini ganhdhari! apane dharm tatha kahi ki huee bat ka shmaran karake krodh ko roko. sathyavadini! ab phir tumhhara aisa bartav nahian hona chahiye’. ganhdhari boli- bhagavan! maian panhdavoan ke prati koee durbhav nahian rakhati aur n inaka vinash hi chahati hooan; parantu khya karooan? putroan ke shok se mera man hathath vhyakul-sa ho jata hai. kunhti ke ye bete jis prakar kunhti ke dvara rakshaniy haian, usi prakar mujhe bhi inaki raksha karani chahiye. jaise ap inaki raksha chahate haian, usi prakar maharaj dhritarashtr ka bhi karttavhy hai ki inaki raksha karean. kurukul ka yah sanhar to duryodhan, mere bhaee shakuni, karn tatha du:shasan ke aparadh se hi hua hai. isamean n to arjun ka aparadh hai aur n kunhti putr bhimasen ka. nakul-sahadev aur yudhishthir ko bhi kabhi isake liye dosh nahian diya ja sakata. kaurav apas mean hi joojhakar marakat machate hue apane doosare sathiyoan ke sath mare gaye haian; at: isamean mujhe apriy lagane vali koee bat nahian hai. parantu mahamana bhimasen ne gada yuddh ke liye duryodhan ko bulakar shrikrishhn ke dekhate-dekhate usake prati jo bartav kiya hai, vah mujhe achhchha nahian laga. vah ranabhoomi mean anek prakar-ke paiantare dikhata hua vichar raha tha; at: shiksha mean use apane se adhik jan bhim ne jo usaki nabhi se niche prahar kiya, inake isi bartav ne mere krodh ko badha diya hai. dharmajn mahathmaoan ne gadayuddh ke liye jis dharm ka pratipadan kiya hai, use shooravir yoddha ranabhoomi mean kisi tarah apane pran bachane ke liye kaise thyag sakate haian? is prakar shrimahabharat shtriparvake anhtargat jalapradanikaparvamean ganhdhariki sanhtavanavishayak chaudahav aauan adhhyay poora hua.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj