ekashashtyadhikashatatam (161) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasanaparv: ekashashtyadhikashatatam adhyay: shlok 1-21 ka hindi anuvad
vaishampayan ji kahate haian- janamejay! bhagavan shrikrishhn ne kaha- mahabahu yudhishthir! ab maian anek nam aur roop dharan karane vale mahathma bhagavan rudr ka mahathmhy batala raha hooan, suniye. vidvan purush in mahadev ji ko agni, sthanu, maheshhvar, ekaksh, tryamhbak, vishhvaroop aur shiv adi anek namoan se pukarate haian. ved mean unake do roop bataye gaye haian, jinhhean vedavetta brahman janate haian. unaka ek shvaroop to ghor hai aur doosara shiv. in donoan ke bhi anek bhed haian. inaki jo ghor moorti hai, vah bhay upajane vali hai. usake agni, vidyut aur soory adi anek roop haian. isase bhinhn jo shiv nam vali moorti hai, vah param shanht evan mangalamayi hai. usake dharm, jal aur chandrama adi kee roop haian. mahadev ji ke adhe sharir ko agni aur adhe ko som kahate haian. unaki shivamoorti brahmachary ka palan karati hai aur athyanht ghor moorti hai, vah jagat ka sanhar karati hai. unamean mahathv aur eeshvarathv hone ke karan ve ‘maheshhvar’ kahalate haian. ve jo sabako daghdh karate haian, athyanht tikshhn haian, ugr aur pratapi haian, pralayagniroop se maans, rakht aur majhja ko bhi apana gras bana lete haian; isaliye ‘rudr’ kahalate haian. ve devataoan mean mahan haian, unaka vishay bhi mahan hai tatha ve mahan vishv ki raksha karate haian; isaliye ‘mahadev’ kahalate haian athava unaki jata ka roop dhoomr varn ka hai, isaliye unhhean ‘dhoorjati’ kahate haian. sab prakar ke karmoan dvara sab logoan ki unhnati karate haian aur sabaka kalhyan chahate haian; isaliye inaka nam ‘shiv’ hai. ve oordhhv bhag mean sthit hokar dehadhariyoan ke pranoan ka nash karate haian. sada sthir rahate haian aur jinaka liang-vigrah sada sthir rahata hai. isaliye ye ‘shthanu’ kahalate haian. bhoot, bhavishhy aur vartaman kal mean shthavar aur jangamoan ke akar mean unake anek roop prakat hote haian, isaliye ve ‘bahuroop’ kahe gaye haian. samasht devata unamean nivas karate haian; isaliye ve ‘vishhvaroop’ kahe gaye haian. unake netr se tej prakat hota hai tatha unake netroan ka anht nahian hai. isaliye ve ‘sahasraksh’, ‘ayutaksh’ aur ‘sarvatoakshimay’ kahalate haian. ve sab prakar se pashuoan ka palan karate haian, unake sath rahane mean sukh manate haian tatha pashuoan ke adhipati haian, isaliye ve 'pashupati' kahalate haian. manushhy yadi brahmachary ka palan karate hue pratidin sthir shivaliang ki pooja karata hai to isase mahathma shankar ko b di prasanhnata hoti hai. jo mahathma shankar ke shrivigrah athava liang ki pooja karata hai, vah liangapoojak sada bahut b di samhpatti ka bhagi hota hai. rrishi, devata, gandharv aur aphsaraean oordhhvalok mean sthit shivaliang ki hi pooja karati haian. is prakar shivaliang ki pooja hone par bhakhtavathsal bhagavan maheshhvar b de prasanhn hote haian aur prasanhnachitt hokar ve bhakhtoan ko sukh dete haian. ve praniyoan ke shariroan mean rahane vale aur unake mrityu roop haian tatha ve hi pran-apan adi vayu ke roop se deh ke bhitar nivas karate haian. unake bahut-se bhayankar evan uddipht roop haian, jinaki jagat mean pooja hoti hai. vidvan brahman hi un sab roopoan ko janate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj