trinavathyadhikadvishatatam (293) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: trinavathyadhikadvishatatam adhyay shlok 1-13 ka hindi anuvad
parasharagita - shoodr kean liye sevavritti ki pradhanata, sathsang ki mahima aur charoan varnoan ke dharmapalan ka mahattv parashar ji kahate haian- rajan! shoodr ke liye tinoan varnoan ki seva se jivan-nirvah karana hi sabase uthtam hai. shoodr ke liye nirdisht sevavritti ka yadi ve premapoorvak palan karean to vah sada unhhean dharmishth banati haian. yadi shoodr ke pas bap-dadoan ka diya hua jivika ka koee nishchit sadhan nahian hai to vah doosari kisi vritti ka anusandhan kare. tinoan varnoan ki seva ko hi jivika ke upayog mean laye. dharm par drishti rakhane vale sathpurushoan ke sansarg mean rahana sada hi shreshth hai; parantu kisi bhi dasha mean kabhi dusht purushoan ka sang achhchha nahi hai, yah mera dridh nishhchay hai. jaise soory ka samiphy prapht hone se udayachal parvat ki prathyek vashtu chamak uthati hai, usi prakar sadhu purushoan ke nikat rahane se nich varn ka manushhy bhi sadgaganoan se sushobhit hone lagata hai. shvet vashtr ko jaise rang mean ranga jata hai, vah vaisa hi roop dharan kar leta hai. isi prakar jaisa sang kiya jata hai, vaisa hi rang apane oopar chadhata hai. yah bat mujhase achhchhi tarah samajh lo. isaliye tum gunoan mean hi anurag rakho, doshoan mean kabhi nahian, khyoanki yahaan manushhyoan ka jivan anithy aur chanchal hai. jo vidvan sukh athava dukh mean rahakar bhi sada shubhakarm ka hi anushthan karata hai, vahi yahaan shastroan ko dekhata aur samajhata hai. dharm ke viparit karm yadi laukik drishti se bahut labhadayak ho to bhi buddhiman purush ko usaka sevan nahian karana chahiye; khyoanki use is jagat mean hitakar nahian bataya jata hai. jo kary dharm ke anukool ho, vah alhp labhadayak hone par bhi ni:shank hokar kar lene yoghy hai; khyoanki vah anht mean athyanht sukh dene vala hota hai. jo raja doosaroan ki hajaroan gauean chhinakar dan karata hai aur praja ki raksha nahian karata, vah nam matr ka hi dani aur raja hai. vashtav mean to vah chor aur dakoo hai. eeshhvar ne sabase pahale lokapoojit brahma ko uthpanhn kiya. brahma ne ek putr (parjanhy) ko janhm diya, jo samhpoorn lokoan ko dharan karane mean tathpar hai. usi ki pooja karake vaishhy ko chahiye ki kheti aur pashupalan adi ke dvara use athyanht samriddhishali banaye. raja ko usaki raksha karani chahiye aur brahmanoan ko chahiye ki ve kutilata, shathata aur krodh ko thyagakar havhy-kavhy ka prayog karate hue us anhn-dhan ka yajn (lokahit ke kary) mean sadupayog karean. shoodroan ko yajnabhoomi tatha traivarnikoan ke gharoan ko jha d-buhar kar saph rakhana chahiye. aisa karane se dharm ka nash nahian hota. dharm ka nash n hokar usaka palan hota rahe to sari praja sukhi hoti hai. rajenhdr! prajaoan ke sukhi hone par shvarg mean devata bhi prasanhn rahate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj