saphtatitam (70) adhyay: ashhvamedhik parv (anugita parv)
mahabharat: ashhvamedhik parv: saphtatitam adhyay: shlok 1-21 ka hindi anuvad
vaishamhpayan ji kahate hai- rajan! bhagavan shrikrishhn ne jab brahmastr ko shanht kar diya, us samay vah sootikagrih tumhhare pita ke tej se dediphyaman hone laga. phir to balakoan ka vinash karane vale samasht rakshas us ghar ko chho dakar bhag gaye. isi samay akashavani huee- ‘keshav! tumhhean sadhuvad! tumane bahut achhchha kary kiya’. sath hi vah prajhvalit brahmastr brahmalok ko chala gaya. nareshhvar! is tarah tumhhare pita ko punarjivan prapht hua. rajan! uttara ka vah balak apane uthsah aur bal ke anusar hath-pair hilane laga, yah dekh bharatavansh ki un sabhi shtriyoan ko b di prasanhnata huee. unhhoanne bhagavan shrikrishhn ki ajna se brahmanoan dvara shvashtivachan karaya. phir ve sab ananhdamagn hokar shrikrishhn ke gun gane lagian. jaise nadi ke par jane vale manushhyoan ko nav pakar b di khushi hoti hai, usi prakar bharatavanshi viroan ki ve shtriyaan- kunhti, draupadi, subhadra, uttara evan nar viroan ki shtriyaan us balak ke jivit hone se man–hi–man bahut prasanhn hueean. bharatashreshth! tadananhtar malhl, nat, jhyotishi, sukh ka samachar poochhane vale sevak tatha sootoan aur magadhoan ke samuday kuruvansh ki shtuti aur ashirvad ke sath bhagavan shrikrishhn ka gunagan karane lage. bharatananhdan! phir prasanhn huee uttara yatha samay uthakar putr ko god mean liye hue yadunanhdan shrikrishhn ke samip ayi aur unhhean pranam kiya. bhagavan shrikrishhn ne prasanhn hokar us balak ko bahut se rathn upahar mean diye. phir anhy yaduvanshiyoan ne bhi nana prakar ki vashtuean bheant ki. maharaj! isake bad sathyapratijn bhagavan shrikrishhn ne tumhhare pita ka is prakar namakaran kiya. kurukul ke parikshin ho jane par yah abhimanhyu ka balak uthpanhn hua hai. isaliye isaka nam parikshit hona chahiye.' aisa bhagavan ne kaha. nareshhvar! is prakar namakaran ho jane ke bad tumhhare pita parikshit kalakram se b de hone lage. bharat! ve sab logoan ke man ko ananhdamagn kiye rahate the. vir bharatananhdan! jab tumhhare pita ki avashtha ek mahine ki ho gayi, us samay panhdav log bahut si rathnarashi lekar hastinapur ko laute. vrishhnivansh ke pramukh viroan ne jab suna ki panhdav log nagar ke samip a gaye haian, tab ve unaki agavani ke liye bahar nikale. puravasi manushhyoan ne phooloan ki malaoan, vanhdanavaroan, bhaanti–bhaanti ki dhhvajaoan tatha vichitr–vichitr patakaoan se hashtinapur ko sajaya tha. nareshhvar! nagarikoan ne apane–apane gharoan ki sajavat ki thi. vidur ji ne panhdavoan ka priy karane ki ichhchha se devamanhdiroan mean vividh prakar se pooja karane ki ajna di. hashtinapur ke sabhi rajamarg phooloan se alankrit kiye gaye the. nachate hue nartakoan aur gane gayakoan ke shabhdoan se us nagar ki b di shobha ho rahi thi. vahaan samudr ki jalarashi ki garjana ke saman kolahal ho raha tha. rajan us samay vah nagar kuber ki alakapuri ke saman pratit hota tha. vahaan sab or ekanht shthanoan mean shtriyoan sahit bandijan kh de the, jinase us puri ki shobha badh gayi thi. us samay hava ke jhokean se nagar mean sab or patakaean phahara rahi thian, jo dakshin aur uttar kuru namak deshoan ki shobha dikhati thian. rajakaj sanbhalane vale purushoan ne sab or yah ghoshana kar di ki aj samooche rashhtr mean uthsav manaya jay aur sab log rathnoan ke abhooshan ya uttamottam gahane–kap de pahanakar is uthsav mean samhmilit hoan.
is prakar shrimahabharat ashhvamedhikaparv ke anhtargat anugita parv mean panhdavoan ka agaman vishayak sattaravaan adhhyay poora hua.
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