महाभारत आश्रमवासिक पर्व अध्याय 28 श्लोक 1-18

ashtaviansh (28) adhyay: ashramavasik parv (ashramavas parv)

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mahabharat: ashramavasik parv: ashtaviansh adhyay: shlok 1-18 ka hindi anuvad


maharshi vyas ka dhritarashtr se kushal poochhate hue vidur aur yudhishthir ki dharmaroopata ka pratipadan karana aur unase abhisht vastu maangane ke liye kahana


vaishampayan ji kahate haian- janamejay! tadanantar mahatma paandavoan ke baith jane par satyavatinandan vyas ne is prakar poochha- "mahabahu dhritarashtr! tumhari tapasya badh rahi hai n? nareshvar! vanavas mean tumhara man to lagata hai n? rajan! ab kabhi tumhare man mean apane putroan ke mare jane ka shok to nahian hota? nishpap naresh! tumhari samast jnanendriyaan nirmal to ho gayi haian n? kya tum apani buddhi ko dridh karake vanavas ke kathor niyamoan ka palan karate ho? bahoo gaandhari kabhi shok ke vashibhoot to nahian hoti? gaandhari b di buddhimati aur mahavidushi hai. yah devi dharm aur arth ko samajhane vali tatha janm-maran ke tattv ko janane vali hai. ise to kabhi shok nahian hota hai. rajan! jo apane putroan ko tyagakar gurujanoan ki seva mean lagi huee hai, vah kunti kya ahankarashoony hokar tumhari seva-shushroosha karati hai? kya tumane dharmaputr raja yudhishthir ka abhinandan kiya hai? bhim, arjun, nakul aur sahadev ko bhi dhiraj bandhaya hai? nareshvar! kya inhean dekhakar tum prasann hote ho? kya inaki or se man ki mail door ho gayi hai? kya jnan-sampann hone ke karan tumhare hriday ka bhav shuddh ho gaya hai? maharaj! bharatananh‍dan! kisi se vair n rakhana, sath‍y bolana aur krodh ko sarvatha th‍yag dena- ye tin gun sab praniyoan mean shreshth mane gaye haian. bharat! van mean utpann hua ann tumhare vash mean rahe athava tumhean upavas karana p de, sabhi dashaoan se vanavas se tumhean moh to nahian hota hai?

rajendr! mahatma vidur ke, jo sakshat mahamana dharm ke svaroop the, is vidhi se paralokagaman ka samachar to tumhean jnat hua hi hoga. mandavy muni ke shap se dharm hi viduraroop mean avatirn hue the. ve param buddhiman, mahan yogi, mahath‍ma aur mahamanash‍vi the. devataoan mean brihaspati aur asuroan mean shukrachary bhi vaise buddhiman nahian haian, jaise purush pravar vidur the. mandavy rrishi ne chirakal se sanchit kiye hue tapobal ka kshay karake sanatan dharmadev ko (shap dekar) parabhoot kiya tha. maianne poorvakal mean brahma ji ki ajna ke anusar apane tapobal se vichitraviry ke kshetr (bharya) mean us param buddhiman vidur ko utpann kiya tha. maharaj! tumhare bhaee vidur devataoan ke bhi devata sanatan dharm the. man ke dvara dharm ka dharan aur dhyan kiya jata hai, isaliye vidvan purush unhean dharm ke nam se janate haian. jo saty, indriyasanyam, manonigrah, ahiansa auair dan ke roop mean sevit hone par jagat ke abhyuday ka sadhak hota hai, vah sanatan dharm vidur se bhinn nahian hai. jis amit buddhiman aur prajn devata ne yogabal se kururaj yudhishthir ko janm diya tha, vah dharm vidur ka hi svaroop hai.

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