ekonashashhtayadhikashatatam (159) adhhyay: adi parv (bakavadh parv)
mahabharat: adi parv: ekonashashhtayadhikashatatam adhhyay: shlok 1-27 ka hindi anuvad
kunhti ne poochha- brahmanh! ap logoan ke is du:kh ka karan khya hai? maian yah thik-thik janana chahata hooan. use janakar yadi mitaya ja sakega to mitane ki cheshhta karuangi. brahman ne kaha- tapodhane! ap jo kuchh kah rahi haian, yah ap-jaise sajhjanoan ke anurup hi hai; parantu hamare is du:kh ko manushhy nahian mita sakata. is nagar ke pas hi yahaan se do kos ki doori par yamuna ke kinare ghane jangaloan mean ek gupha hai, usi mean ek bhayankar hiansa priy narabhakshi rakshas rahata hai. usaka nam hai bak. vah rakshas athyanht balavanh hai. vahi is janapad aur nagar ka shvami hai. vah khoti buddhi vala manushhyabhakshi rakshas manushhy ke hi maans se pushht hua hai. us durathma narabhakshi nishachar dvara pratidin khayi jati huee yah nagari anath ho rahi hai. ise koee rakshak ya shvami nahian mil raha hai. rakshasochitt bal se samhpanhn vah shaktishali asuraraj sada is janapad, nagar aur desh ki raksha karata hai. usake karan hamean shatrurajhyoan tatha hiansak praniyoan se kabhi bhay nahian hota. usake liye kar niyat kiya gaya hai- bis khari agahani ke chaval ka bhat, do bhaianse aur ek manushhy, jo vah sab saman lekar us ke pas jata hai. prathyek grihashth apani bari ane par use bhojan deta hai. yadyapi yah bari bahut varshoan ke bad ati hai, tathapi logoan ke liye usaki poorti bahut kathin hoti hai. jo korhi purush kabhi usase chhootane ka prayathn karate haian, vah rakshas unhhean putr aur shtri sahit marakar kha jata hai. vashtav mean jo yahaan ka raja haian, vah vetrakiyagrih namak shthan mean rahata hai. parantu vah nhyay ke marg par nahian chalata. vah manhdabuddhi raja yathn karake bhi aisa koee upay nahian karata, jisase sada ke liye praja ka sankat door ho jay. nishhchay hi ham log aisa hi du:kh bhogane ke yoghy hai; khyoanki ham durbal raja ke rajhy mean nivas karate haian, yahaan ke nithy shvami ho gaye haian aur is dusht ashray mean rahate haian. brahmanoan ko kaun adesh de sakata hai athava ve kisake adhin rah sakate haian. ye to ichhchhanusar vicharane vale pakshiyoan ki bhaanti desh ya raja ke gun dekhakar hi kahian bhi nivas karate haian. niti kahati hai, pahale achhchhe raja ko prapht kare. usake bad pathni ki aur phir dhan ki upalabdhi kare. in tinoan ke sangrah dvara apane jati-bhaiyoan tatha putroan ko sankat se bachaye. maianne in tinoan ka viparit dhang se uparjan kiya hai (arthath dushht raja ke rajhy mean nivas kiya, kurajhy mean vivah kiya aur vivah ke pashhchath dhan nahian kamaya); isaliye is vipatti mean p dakar ham log bhari kashht pa rahe haian. vahi aj hamari bari ayi hai, jo samooche kul ka vinash karane vali hai. mujhe us rakshas ko kar ke rup mean niyat bhojan aur ek purush ki bali deni p degi. mere pas dhan nahian hai, jisase kahian se kisi purush ko kharid laooan. apane suhridoan evan sage-samhbandhiyoan ko to maian kadapi us rakshas ke hath mean nahian de sakooanga. us nishachar se chhootane ka koee upay mujhe nahian dikhayi deta; at: maian athyanht dushtar du:kh ke mahasagar mean dooba hua hooan. ab in banhdhavajanoan ke sath hi maian rakshas ke pas jaooanga phir vah nich nishachar ek hi sath ham sabako kha jayega. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj