महाभारत आश्वमेधिक पर्व अध्याय 34 श्लोक 1-12

chatustriansh (34) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv: chatustriansh adhh‍yay: shlok 1-12 ka hindi anuvad


bhagavan shrikrishn ke dvara brahman, brahmani aur kshetrajn ka rahasy batalate hue brahman gita ka upasanhar

brahmani boli- nath! meri buddhi tho di aur ant:karan ashuddh hai, at: apane sankshep mean jis mahan jnan ka upadesh kiya hai, us bikhare hue upadesh ko samajhana mere liye kathin hai. maian to use sunakar bhi dharan n kar saki. at: ap koee aisa upay bataiye, jisase mujhe bhi yah buddhi prapt ho. mera vishvas hai ki vah upay ap hi se jnat ho sakata hai.

brahman ne kaha- devi! tum buddhi ko niche ki arani aur guru ko oopar ki arani samajho. tapasya aur ved-vedant ke shravan manan dvara manthan karane par un araniyoan se jnan roop agni prakat hoti hai.

brahmani ne poochha- nath! kshetrajn nam se prasiddh shariranvartarti jivatma ko jo brahm ka svaroop bataya jata hai, yah bat kaise sambhav hai? kyoanki jivatma brahm ke niyantran mean rahata hai aur jo jisake niyantran mean rahata hai, vah usaka svaroop ho, aisa kabhi nahian dekha gaya.

brahman ne kaha- devi! kshetrajn vasvat mean deh sambandh se rahit aur nirgun hai, kyoanki usake sagun aur sakar hone ka koee karan nahian dikhayi deta. at: maian vah upay batata hooan jisase vah grahan kiya ja sakata hai athava nahian bhi kiya ja sakata. us kshetr ka sakshatkar karane ke liye poorn upay dekha gaya hai. vah yah hai ki use dekhane ki kriya ka tyag kar dene se bhauroan ke dvara gandh ki bhaanti vah apane ap jana jata hai. kiantu karm vishayak buddhi vastav mean buddhi n hone ke karan jnan ke sadrish pratit hoti hai to bhi vah jnan nahian hai. (at: kriya dvara usaka sakshatkar nahian ho sakata). yah kartavy hai, yah kartavy nahian hai- yah bat moksh ke sadhanoan mean nahian kahi jati. jin sadhanoan mean dekhane aur sunane vale ki buddhi atma ke svaroop mean nishchit hoti hai, vahi yatharth sadhan hai. yahaan jitani kalpanaean ki jat sakati haian, utane hi saik doan aur hajaroan avyakt aur vyakt roop aanshoan ki kalpana kar lean. ve sabhi pratyaksh pratit hone vale padarth vastavik arthayukt nahian ho sakate. jisase par kuchh bhi nahian hai, usaka sakshatkar to ‘neti-neti’ arthat yah bhi nahian, yah bhi nahian is abhyas ke ant mean hi hoga.

bhagavan shrikrishn ne kaha- parth! usake bad us brahmani ki buddhi, jo kshetr yajn ke sanshay se yukt thi, kshetr ke jnan se atit kshetrajnoan se yukt huee. arjun ne poochha- shrikrishn! vah brahmani kaun thi aur vah shreshth brahman kaun tha? achyut! jin donoan ke dvara yah siddhi prapt ki gayi, un donoan ka parichay mujh bataiye. bhagavan shrikrishn bol- arjun! mere man ko to tum brahman samajho aur meri buddhi ko brahmani samajho evan jisako kshetrajn aisa kaha gaya hai, vah maian hi hooan.


is prakar shrimahabharat ashvamedhik parv ke antargat anugitaparv mean brahman-gitavishayak chautisavaan adhyay poora hua.

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