महाभारत आश्वमेधिक पर्व अध्याय 50 श्लोक 1-16

panchashattam (50) adhh‍yay: ashvamedhik parv (anugita parv)

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mahabharat: ashvamedhik parv:panchashattam adhyay: shlok 1-16 ka hindi anuvad


sattv aur purush ki bhinnata, buddhiman ki pranshasa, panchchabhootoan ke gunoan ka vistar aur paramatma ki shreshthata ka varnan

brahma ji bole- shreshth maharshiyoan! tum logoan ne jo vishay poochha hai, use ab maian kahooanga. guru ne suyogy shishy ko pakar jo upadesh diya hai, use tum log suno. us vishay ko yahaan poornataya sunakar achchhi prakar dharan karo. sab praniyoan ki ahiansa hi sarvottam kartavy hai- aisa mana gaya hai. yah sadhan udveg rahit, sarvashreshth aur dharm ko lakshit karane vala hai. nishchay ko sakshat karane vale log kahate haian ki ‘jnan hi param kalyan ka sadhan hai.’ isaliye param shuddh jnan ke dvara hi manushy sab papoan se chhoot jata hai. jo log praniyoan ki hiansa karate haian, nastik vritti ka ashray lete haian aur lobh tatha moh mean phanse hue haian, unhean narak mean girana p data hai. jo log savadhan hokar sakam karmoan ka anushthan karate haian, ve bar-bar is lok mean janm grahan karake sukhi hote haian. jo vidvan samatvayog mean sthit ho shraddha ke sath kartavy karmoan ka anushthan karate haian aur unake phal mean asakt nahian hote, ve dhir aur uttam drishti vale mane gaye haian.

shreshth maharshiyo! ab maian yah bata raha hooan ki sattv aur kshetrajn ka paraspar sanyog aur viyog kaise hota hai? is vishay ko dhyan dekar suno. in donoan mean yahaan yah vishay vishayibhav sambandh mana gaya hai. inamean purush to sada vishayi aur sattv vishay mana jata hai. poorv adhyay mean machchhar aur goolar ke udaharan se yah bat batayi ja chuki hai ki bhoga jane vala achetan sattv nity svaroop kshetrajn ko nahian janata, kiantu jo kshetrajn hai vah is prakar janata hai ki jo bhogata hai vah atma hai aur jo bhoga jata hai, vah sattv hai.

manishi purush sattv ko dvandvayukt kahate haian aur kshetrajn nirdvandv, nishphal, nity aur nirgun svaroop hai. vah kshetrajn samabhav se sarvatr bhali-bhaanti sthit hua jnan ka anusaran karata hai. jaise kamal ka patta nirlipt rahakar jal ko dharan karata hai, vaise hi kshetrajn sada sattv ka upabhog karata hai. jaise kamal ke patte par p di huee jal ki chanchal booand use bhigo nahian pati, usi prakar vidvan purush samast gunoan se sambandh rakhate hue bhi kisi se lipt nahian hota. at: kshetrajn purush vasvik mean asang hai, isamean sandeh nahian hai. yah nishchit bat hai ki purush ke bhogane yogy dravyamatr ki sanjna sattv hai tatha jaise dravy aur karta ka sambandh hai, vaise hi in donoan ka sambandh hai. jaise koee manushy dipak lekar andhakar mean chalata hai, vaise hi param tattv ko chahane vale sadhak sattv roop dipak ke prakash mean sadhan marg par chalate haian. jab tak dipak mean dravy aur gun rahate haian, tabhi tak vah prakash phailata hai. dravy aur gun ka kshay ho jane par jyoti bhi antardhan ho jati hai. is prakar sattvagun to vyakt hai aur purush avyakt mana gaya hai. brahmarshiyoan! is tattv ko samajho. ab maian tum logoan se age ki bat batata hooan.

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