trayastriansh (33) adhyay: bhishm parv (shrimadbhagavadgita parv)
mahabharat: bhishm parv: trayastriansh adhyay: shlok 1-2 ka hindi anuvad jnan‚vijnan aur jagatki utpattika‚asuri aur daivi sampadavaloan ka‚prabhavasahit bhagavanh ke svaroop ka‚sakam-nishkam upasanaka evan bhagavadh-bhakti ki mahita ka varnan shrimadbhagavadgita adhyay 9
shribhagavanh bole- he arjun! tujh doshadrishti rahit bhakt ke liye is param gopaniy vijnan sahit jnan ko punah bhali-bhaanti kahooanga, jisako too duahkh roop sansar se[1] mukt ho jayaga. yah vijnan sahit jnan sab vidyaoan ka raja,[2] sab gopaniyoan ka raja,[3] ati pavitr,[4] ati uttam, pratyaksh[5] phal vala,[6] dharmayukt, sadhan karane mean b da sugam[7] aur avinashi hai. sambandh- jab vijnan sahit jnan ki itani mahima hai aur isaka sadhan bhi itana sugam hai to phir sabhi manushy ise dharan kyoan nahian karate? is jijnasa par ashraddha ko hi isamean pradhan karan dikhalane ke liye bhagavanh ab is par shraddha n karane vale manushyoan ki ninda karate haian. |
tika tippani aur sandarbh
- ↑ ’is shlok mean ‘ashubhʼ shabd samast du:khoan ka, unake hetubhoot karmoan ka, durgunoan ka, janm-maran roop sansar bandhan ka aur in sab ke karan roop ajnan ka vachak hai. in sabase sada ke liye sampoornataya chhoot jana aur paramanand svaroop parameshhvar ko prapt ho jana hi ‘ashubh mukt’ hona hai.
- ↑ sansar mean jitani bhi jnat aur ajnat vidyaean haian, yah un sab mean badhakar hai jisane is vidya ka yatharth anubhav kar liya hai usake liye phir kuchh bhi janana baki nahian rahata. isaliye ‘rajavidya’ kaha gaya hai.
- ↑ isamean bhagavanh ke sagun-nirgun aur sakar-nirakar svaroop ke tattv ka, unake gun, prabhav aur mahattv ka, unaki upasana-vidhi ka aur usake phal ka bhali-bhaanti nirdesh kiya gaya hai. isake atirikt isamean bhagavanh ne apana samast rahasy kholakar yah tattv samajha diya hai ki maian jo shrikrishn roop mean tumhare samane virajit hooan, is samast jagath ka karta, harta, sabaka adhar, sarvashaktiman, parabrahm parameshvar aur sakshath purushottam hॅoo. tum sab prakar se meri sharan a jao. is prakar ke param gopaniy rahasy ki bat arjun -jaise doshadrishtihin param shraddhavanh bhakt ke samane hi kahi ja sakati hai, har ek ke samane nahian. isiliye ise ‘rajaguhy’ batalaya gaya hai.
- ↑ yah upadesh itana pavan karane vala hai ki jo koee bhi isaka shraddhapoorvak shravan-manan aur isake anusar acharan karata hai, yah usake samast papoan aur avagunoan ka samool nash karake use sada ke liye param nishuddh bana deta hai. isiliye ise ‘pavitr’ kaha gaya hai.
- ↑ vijnan sahit is jnan ka phal shraddhadi karmoan ki bhaanti adrisht nahian hai. sadhak jyoan-jyoan isaki aur age badhata hai, tyoan-hi-tyoan usake durgunoan, duracharoan aur duahkhoan ka nash hokar, use param sukh ka pratyaksh anubhav hone lagata hai jisako isaki poorn roop se upalabdhi ho jati hai, vah to turant hi paramasukh aur param shanti ke samudr, param premi, param dayalu aur sabake suhridh, sakshath bhagavanh ko hi prapt ho jata hai. isiliye yah ‘pratyakshavagam’ hai.
- ↑ jaise sakam karm apana phal dekar samapt ho jata hai aur jaise saansarik vidya ek bar padh lene ke bad, yadi usaka bar-bar abhyas n kiya jay jo nasht ho jati hai- bhagavanh ka yah jnan-vijnan vaise nasht nahian ho sakata. isake atirikt isaka phal bhi avinashi hai isaliye ise ‘avyay’ kaha gaya hai.
- ↑ isamean n to kisi prakar ke bahari ayojan ki avashhyakata hai aur n koee ayas hi karana p data hai. siddh hone ke bad ki bat to door rahi, sadhan ke arambh se hi isamean sadhakoan ko shanti aur sukh ka anubhav hone lagata hai. isaliye ise sadhan karane mean b da sugam batalaya hai.
sanbandhit lekh
varnamala kramanusar lekh khoj