महाभारत वन पर्व अध्याय 209 श्लोक 1-13

navadhikadvishatatak (209) adhh‍yay: van parv (markanh‍deyasamash‍ya parv)

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mahabharat: van parv: navadhikadvishatatak adhh‍yay: shlok 1-13 ka hindi anuvad


dharm ki sookshh‍mata, shubhashubh karm aur unake phal tatha brahm ki prapti ke upayoan ka varnan

markanh‍dey ji kahate haian- samh‍poorn dharmath‍maoan mean shreshh‍th yudhishthir! tadananh‍tar dharmavh‍yadh ne vipravar kaushik se pun: kushalatapoorvak kahana aramh‍bh kiya.

vh‍yadh bola- vriddh purushoan ka kahana hai ki ‘dharm ke vishay mean keval ved hi praman hai.' yah thik hai, to bhi dharm ki gati b di sookshh‍m hai. usake ananh‍t bhed aur anek shakhaean haian. (ved ke anusar sath‍y dharm aur asath‍y adharm hai, parantu) yadi kisi ke pranoan par sankat a jaye athava kanh‍ya adi ka vivah tai karana ho to aise avasaroan par pranaraksha adi ke liye jhooth bolane ki avashh‍yakata p d jaye, to vahaan asath‍y se hi sath‍y ka phal milata hai. isake viparit (yadi sath‍yabhashan se kisi ke pranoan par sankat a gaya, to vahaan) sath‍y se hi asath‍y ka phal milata hai, jisase parinam mean praniyoan ka atyanh‍t hit hota ho, vah vash‍tav mean sath‍y hai. isake viparit jisase kisi ka ahit hota ho ya doosaroan ke pran jate hoan, vah dekhane mean sath‍y hone par bhi vash‍tav mean asath‍y evan adharm hai.[1] is prakar vichar karake dekhiye, dharm ki gati kitani sookshh‍m hai.

sajh‍janashiromane! manushh‍y jo shubh ya ashubh kary karata hai, usaka phal use avashh‍y bhogana p data hai, isamean sanshay nahian hai. moorkh manav sankat ki dasha mean p dane par devataoan ko bahut kosata hai, unaki bharapet ninh‍da karata hai; kiantu vah yah nahian samajhata ki yah apane hi karmoan ke dosh ka parinam hai. dvijashreshh‍th! moorkh, shath aur chanchal chitt vala manushh‍y sada hi bhramavansh sukh mean du:kh aur du:kh mean sukh buddhi kar leta hai. us samay buddhi, uttam niti (shiksha) tatha purusharth bhi usaki raksha nahian kar pate. yadi purusharthajanit karm ka phal paradhin n hota, to jisaki jo ichh‍chha hoti, usi ko vah praph‍t kar leta. kiantu b de-b de sanyami, karyakushal aur buddhiman manushh‍y bhi apana kam karate-karate thak jate haian, to bhi ve ichh‍chhanusar phal ki prapti se vanchit hi dekhe jate haian tatha doosara manushh‍y, jo niranh‍tar jivoan ki hiansa ke liye udyat rahata hai aur sada logoan ko thagane mean hi laga rahata hai, vah sukhapoorvak jivan bitata dekha jata hai.

koee bina udyog kiye chupachap baitha rahata hai aur lakshh‍mi usaki seva mean upasthit ho jati hai aur koee sada kam karate rahane par bhi apane uchit vetan se bhi vanchit rah jata hai (aisa dekha jata hai). kitane hi din manushh‍y putr ki kamana rakhakar devataoan ko poojate aur kathin tapash‍ya karate haian, to bhi unake dvara garbh mean sh‍thapit tatha das mas tak mata ke udar mean palit hokar jo putr paida hote haian, ve kulaangar nikal jate haian aur doosare bahut-se aise bhi haian, jo apane pita ke dvara jo dakar rakhe hue dhan-dhanh‍y tatha bhog-vilas ke prachur sadhanoan ke sath paida hote haian aur unaki prapti bhi unh‍hian maangalik krith‍yoan ke anushh‍than se hoti hai.

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tika tippani aur sandarbh

  1. karnaparv ke unahattaravean adhyay mean 46vean se 53vean shlokoan mean ek katha ati hai. kaushik nam ka tapasvi brahman tha. usane yah vrat le liya ki maian sada saty bolooanga. ek din kuchh log luteroan ke bhay se chhipane ke lie usake ashram ke pas ke van mean ghus gaye. khoj karate hue luteroan ne satyavadi kaushik se poochha. unake poochhane par kaushik ne saty bat kah di. pata lag jane par un nirdayi dakuoan ne un logoan ko pak dakar mar dala. is prakar saty bolane ke karan logoan ki hiansa ho jane se us pap ke phalasvaroop kaushik ko narak mean jana p da.

sanbandhit lekh

varnamala kramanusar lekh khoj

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