महाभारत शल्य पर्व अध्याय 33 श्लोक 1-16

trayastrish (33) adhyay: shaly parv (gada parv)

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mahabharat: shaly parv: trayastrish adhyay: shlok 1-16 ka hindi anuvad


shrikrishn ka yudhishthir ko phatakarana, bhimasen ki prashansa tatha bhim aur duryodhan mean vagyuddh


sanjay kahate haian- rajan! jab yoan kahakar duryodhan baranbar garjana karane laga, us samay bhagavan shrikrishn atyant kupit hokar yudhishthir se bole- ‘yudhishthir! yadi yah duryodhan yuddh mean tum ko, arjun ko athava nakul ya sahadev ko hi yuddh ke liye varan kar le, tab kya hoga? rajan! apane kyoan aisi duahsahas poorn bat kah dali ki ‘tum ham mean se ek ko hi mar kar kauravoan ka raja ho jao’. maian nahian manata ki ap log yuddh mean gadadhari duryodhan ka samana karane mean samarth haian. rajan! isane bhimasen ka vadh karane ki ichchha se unaki lohe ki moorti ke sath terah varshoan tak gada yuddh ka abhyas kiya hai. bharatabhooshan! ab ham log apana kary kaise siddh kar sakate haian? nripashreshth! apane dayavash yah duahsahas poorn kary kar dala hai. maian kuntiputr bhimasen ke siva, doosare kisi ko aisa nahian dekhata, jo gada yuddh mean duryodhan ka samana kar sake, parantu bhimasen ne bhi adhik parishram nahian kiya hai. is samay apane pahale ke saman hi punah yah jooe ka khel arambh kar diya hai. prajanath! apaka yah jooa shakuni ke jooe se kahian adhik bhayankar hai. rajan! mana ki bhimasen balavan aur samarth haian, parantu raja duryodhan ne abhyas adhik kiya hai.

ek or balavan ho aur doosari or yuddh ka abhyasi, to un mean yuddh ka abhyas karane vala hi b da mana jata hai. atah maharaj! apane apane shatru ko saman marg par la diya hai. apane ap ko to bhari sankat mean phansaya hi hai, ham logoan ko bhi bhari kathinaee mean dal diya hai. bhala kaun aisa hoga, jo sab shatruoan ko jit lene ke bad jab ek hi baki rah jay aur vah bhi sankat mean p da ho to us ke sath apane hath mean aye hue rajy ko daanv par lagakar har jay aur is prakar ek ke sath yuddh karane ki shart rakhakar l dana pasand kare? maian sansar mean kisi bhi shooravir ko, vah devata hi kyoan n ho, aisa nahian dekhata, jo aj ranabhoomi mean gadadhari duryodhan ko parast karane mean samarth ho. ap, bhimasen, nakul, sahadev athava arjun- koee bhi nyayapoorvak yuddh karake duryodhan par vijay nahian pa sakate; kyoanki raja suyodhan ne gada yuddh ka adhik abhyas kiya hai. bharat! jab aisi avastha hai, tab apane apane shatru se kaise yah kah diya ki tum gada dvara yuddh karo aur ham mean se kisi ek ko mar kar raja ho jao. bhimasen par yuddh ka bhar rakha jay to bhi hamean vijay milane mean sandeh hai; kyoanki nyayapoorvak yuddh karane vale yoddhaoan mean mahabali suyodhan ka abhyas sabase adhik hai. phir bhi apane baranbar kaha hai ki ‘tum ham logoan mean se ek ko bhi mar kar raja ho jao.’ nishchay hi raja pandu aur kunti devi ki santan rajy bhogane ki adhikarini nahian hai. vidhata ne ise anant kal tak vanavas karane athava bhikh maangane ke liye hi paida kiya hai’.

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