महाभारत शान्ति पर्व अध्याय 331 श्लोक 1-20

ekatrianshadadhikatrishatatam (327) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: ekatrianshadadhikatrishatatam adhh‍yay: shlok 1-20 ka hindi anuvad


naradaji ka shukadev ko karmaphal-prapti mean paratantrata vishayak upadesh tatha shukadevaji ka sooryalok mean jane ka nishchay

naradaji kahate haian- shukadev! jab manushy sukh ko duahkh aur duahkh ko sukh samajhane lagata hai, us samay buddhi, uttam niti aur purusharth bhi uaki raksha nahian kar pata. atah manushy ko svabhavatah jnanaprapti ke liye yatn karana chahiye; kyoanki yatn karane vala purush kabhi duahkh mean nahie padatrata. atma sabase badhakar priy hai; atah jara, mrityu aur rogoan ke kasht se usaka uddhar kare. sharirik aur manasik rog sudridh dhanush dharan karane vale vir purushoan ke chho de hue tikshn banoan ke saman sharir ko pi da dete haian. trishna se vyathit, dukhi evan vivash hokar jine ki ichchha rakhane vale manushy ka sharir vinash ki or hi khianchata chala jata hai. jaise nadiyoan ka pravah age ki or hi badhata chala jata hai, pichhe ki or nahian lautata, usi prakar rat aur din bhi manushyoan ki ayu ka apaharan karate hue baranbar ate aur bitate chale jate haian. shukl aur krishn- donoan pakshoan ka nirantar hone vala yah parivartan manushyoan ko jarajirn kar raha hai. yah kuchh kshan ke liye bhi vishram nahian leta hai. soory patidin ast hote aur phir uday hote haian. ve svayan ajar hot hue bhi pratidin praniyoan ke sukh aur duahkh ko jirn karate rahate haian. ye ratriyaan manushy ke liye kitani hi apoorv tatha asambhavit priy- apriy ghatanaean liye ati aur chali jati haian. yadi jiv ke kiye hue karmoan ka phal paradhin n hota to jo jis vastu ki ichchha karata, vah apani usi kamana ake ruchi ke anusar prapat kar leta. badhe-b de sanyami, buddhiman aur chatur manushy bhi samasat karmoan se shrant hokar asaphal hote dekhe jate haian. kiantu doosare moorkh, gunahin aur adham manushy bhi kisi ka ashirvad n milane par bhi sampoorn kamanaoan se sampann dikhayi dete haian. koee-koee manushy to sada praniyoan ki hiansa mean hi laga rahata hai aur sab logoan ko dhokha diya karata hai, to bhi vah sukh hi bhogate-bhogate boodha hota hai. kitane hi aise haian, jo koee kam n karake chupachap baithe rahate haian, phir bhi lakshmi unake pas apane-ap pahuanch jati hai aur kuchh log kam karake bhi apani prapy vasatu ko upalabdh nahian kar pate. isamean svabhavatah purush ka hi aparadh (prarabdh-dosh) samajho. viry anyatr utpann hota hai aur santanotpadan ke liye anyatr jata hai. kabhi to vah yoni mean pahuanchakar garbh dharan karane mean samarth hota hai aur kabhi nahian hota tatha kabhi-kabhi am ke baur ke saman vah vyarth hi jhar jata hai. kuchh log putr ki ichchha rakhate haian aur us putr ke bhi santan chahate haian tatha siddhi ke liye sab prakar ke prayatn karate haian, to bhi unake ek aanda iai utpann nahian hota. bahut se manushy bachcha paida hone se usi tarah darate haian, jaise kroa mean bhare hue vishadhar sarp se log bhayabhit rahate haian, tathapi unake yahaan dirghajivi putr utpann hota hai aur kya majal hai ki vah kabhi kisi tarah rog adi se mritakatuly ho sake. putr ki abhilasha rakhane vale din stri-purushoan dvara devataoan ki pooja aur tapasya karake das mas tak garbh dharan kiya jata hai tathapi unake kulaangar putr utpann hote haian.. taia bahut se aise haian, jo amod-pramod mean hi janm dharan karake pita ke sanchit kiye hue apar dhan dhany evan vipul bhogoan ke adhikari hote haian. pati-patni ki parasparik ichchha ke anusar maithun ke liye jab unaka samagam hota hai, us samay kisi upadrav ke saman garbh yoni mean pravesh karata hai.

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tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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