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mahabharat: shanti parv: ekapanchashadadhikashatatam adhyay: shlok 1-12 ka hindi anuvad
brahmahathya ke aparadhi janamejay ka inhdrot muni ki sharan mean jana aur inhdrot muni ka usase brahmanadroh n karane ki pratijna karakar use sharan dena
bhishhm ji kahate haian- rajan! munivar indrot ke aisa kahane par janamejay unhhean is prakar uthtar diya- ‘mune! maian ghrina aur tirashkar ke yoghy hooan, isiliye ap mera tirashkar karate haian. maian nianda ka patr hooan, isiliye bar-bar meri nianda karate haian. maian dhikhkarane aur dutakarane ke hi yoghy hooan; isiliye apaki or se mujhe dhikhkar mil raha hai aur isiliye maian apako prasanhn karana chahata hooan. ‘yah sara pap mujh mean maujood hai; at: maian chinhta se usi prakar jal raha hooan, mano kisi ne mujhe ag ke bhitar rakh diya ho. apane kukarmoan ko yad karake mera man shvat: prasanhn nahian ho raha hai. ‘nishhchay hi mujhe yamaraj se bhi ghor bhay prapht hone vala hai, yah bat mere hriday mean kaante ki bhaanti chubh rahi hai. apane hriday se isako nikale bina maian kaise jivit rah sakooanga? at: shonak ji! ap samasht krodh ka thyag karake mujhe uddhar ka koee upay bataiye. ‘maian brahmanoan ka mahan bhakt raha hooan; isiliye is samay pun: apase nivedan karata hooan ki mere is kul ka kuchh bhag avashy shesh rahana chahiye. samooche kul ka parabhav ya vinash nahian hona chahiye. ‘brahmanoan ke shap de dene par hamare kul ka kuchh bhi shesh nahian rah jayaga. ham apane pap ke karan n to samaj mean prashansa pa rahe haian n sajatiy bandhuoan ke sath ekamat hi ho rahe haian; at: athyant khed aur virakti ko prapht hokar ham pun: vedoan ka nishhchayathmak jnan rakhane vale ap-jaise brahmanoan se sada yah kaheange ki jaise nirjan shthan mean rahane vale yogijan papi purushoan ki raksha karate haian, usi prakar ap log apani daya se hi ham-jaise dukhi manushhyoan ki raksha karean. ‘jo kshatriy apane pap ke karan yajn ke adhikar se vanchit ho jate haian, ve puliandoan aur shabaroan ke saman narakoan mean hi p de rahate haian. kisi prakar paralok mean uthtam gati ko nahian pate. ‘brahman! shaunak! ap vidvan haian aur maian moorkh. ap meri balabuddhi par dhhyan n dekar jaise pita putr par shvabhavat: santusht hota hai, usi prakar mujh par bhi prasanhn hoiye’.
shaunak ne kaha- yadi ajnani manushhy ayukht kary bhi kar baithe to isase kaun-si ashhchary ki bat hai; at: is rahashy ko janane vale buddhiman purushoan ko chahiye ki vah praniyoan par krodh n kare. jo vishuddh buddhi ki attalika par chadhakar shvayan shok se rahit ho doosare dukhi manushhyoan ke liye shok karata hai, vah apane jnan bal se sab kuchh usi prakar jan leta hai, jaise parvat ki choti par kh da hua manushhy us parvat ke as-pas ki bhoomi par rahane vale sab logoan ko dekhata rahata hai. jo prachin shreshth purushoan se virakht ho unake drishtipath se door rahata hai tatha unake dvara dhikhkar ko prapht hota rahata hai, use jnan ki upalabdhi nahian hota hai aur aise purush ke liye doosare log ashhchary bhi nahian karate haian.
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