ashithyadhikashatatam (180) adhyay: shanti parv (mokshadharm parv)
mahabharat: shanti parv: ashithyadhikashatatam adhyay: shlok 1-15 ka hindi anuvad
sadbuddhi ka ashray lekar athmahathyadi papakarm se nivritt hone ke sanbandh kashhyap brahman aur inhdr ka sanvad yudhishthir ne poochha- pitamah! ab mere prashhn ke anusar mujhe yah bataiye ki manushhy ko bandhujan, karm, dhan athava buddhi- inamean se kisaka ashray lena chahiye? bhishhm ji ne kaha- rajanh! praniyoan ka pradhan ashray buddhi hai. buddhi hi unaka sabase b da labh hai. sansar mean buddhi hi unaka kalhyan karane vali hai. sathpurushoan ke mat mean buddhi hi shvarg hai. raja bali ne apana aishhvary kshin ho jane par pun: use buddhi bal se hi paya tha. prahlad, namuchi aur manki ne bhi buddhibal se hi apana-apana arth siddh kiya tha. sansar mean buddhi se badhakar aur khya hai? yudhishthir! is vishay mean vijn purush inhdr aur kashhyap ke sanvadaroop prachin itihas ka udaharan diya karate haian, use suno. kahate hai, poorvakal mean dhan ke abhiman se matavale hue kisi dhani vaishhy ne kathor vrat ka palan karane vale tapashvi rrishikumar kashhyap ko apane rath se dhakhke dekar gira diya. ve pi da se karahakar gir p de aur kupit hokar athmahathya ke liye ughat ho is prakar bole- ‘ab maian pran de dooanga, khyoanki is sansar mean nirdhan manushhy ka jivan vhyarth hai. unhhe is prakar marane ki ichhchha lekar baithe moorchhchha se achet ho kuchh n bolate aur man–hi–man dhan ke liye lalachate dekhakar inhdr dev siyar ka roop dharan karake aye aur unase is prakar kahane lage- mune! sabhi prani sab prakar se manushhyayoni pane ki ichhchha rakhate haian. usamean bhi brahmanathv ki prashansa to sabhi log karate haian. ‘kashhyap! ap to manushhy hai, brahman hai aur shrotriy bhi hai. aisa param durlabh sharir pakar apako usamean doshadrishti karake shvayan hi marane ke liye ughat hona uchit nahian hai. ‘sansar mean jitane labh haian, ve sabhi abhimanapoorn haian, aisa sathy arth ka pratipadan karane vali shruti ka kathan hai ( arthat maianne yah labh apane purusharth se kiya hai, aisa ahankar pray: sabhi manushhy kar lete hai.) apaka shvaroop to santosh rakhane ke yoghy hai. ap lobhavash hi usaki avahelana karate haian.' aho! jinake pas bhagavan ke diye hue hath haian, unako to maian kritarth manata hooan. is jagat mean jinake pas ek se adhik hath haian, unake–jaisa saubhaghy pane ki ichhchha mujhe baranbar hoti hai. ‘jaise apake man dhan ki lalasa hai, usi prakar ham pashuoan ko hath vale manushhyoan se hath pane ki abhilasha rahati hai. hamari drishti mean hath milane se adhik doosara koee labh nahian. ‘brahman! hamare sharir mean kaante g d jate hai, parantu hath n hone se ham unhhean nikal nahian pate hai. jo chhote–b de jiv–jantu hamare sharir mean dansate haian, unako bhi ham hata nahian sakate. ‘parantu jinake pas bhagavan ke diye hue das aanguliyoan se yukht do hath haian, ve apane aangoan se un ki doan ko hatate ya nashht kar dete haian, jo unhhean dansate haian. ‘ve varsha, sardi aur dhoop se apani raksha kar lete haian, kap da pahanate haian, sukhapoorvak anhn khate haian, shayhya bichhakar sote hai tatha ekaant sthan ka upabhog karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj