महाभारत भीष्म पर्व अध्याय 66 श्लोक 1-20

shatshashtitam (66) adhyay: bhishm parv (bhishh‍mavadh parv)

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mahabharat: bhishm parv: shatshashtitam adhyay: shlok 1-20 ka hindi anuvad

narayanavatar shrikrishh‍n evan naravatar arjun ki mahima ka pratipadan


bhishh‍m ji kahate haian- duryodhan! tab lokeshvaroan ke bhi eeshvar divyaroopadhari shribhagavanh ne snehamadhur gambhir vani mean brahma ji se is prakar kaha- ‘tat! tumhare man mean jaisi ichchha hai, vah sab mujhe yog bal se jnat ho gayi hai. usake anusar hi sab kary hoga.’- aisa kahakar bhagavanh vahian antardhan ho gaye. tab devata, rrishi aur gandharv sabhi b de vismay mean p de. un sabane atyant utsuk hokar pitamah brahmaji-se kaha- ‘prabho! apane vinayapoorvak pranam karake shreshh‍th vachanoan dvara jinaki stuti ki hai, ye kon the? ham unake vishay mean sunana chahate haian’. unake is prakar poochhane par bhagavanh brahma ne un samast devataoan, brahmarshiyoan aur gandharvoan se madhur vani mean kaha-

‘shreshh‍th devataoan! jo param tattv haian, bhoot, bhavishh‍y aur vartaman- tinoan jinake utkrishh‍t svaroop haian tatha jo in sabase vilakshan haian, jinhean sampoorn bhootoan ki atma aur sarvashaktimanh prabhu kaha gaya haian, jo param brahm aur param pad ke nam se vikhh‍yat haian, unhian paramatma ne mujhe darshan dekar mujhase prasann ho batachit ki hai. maianne un jagadishvar se sampoorn jagat par kripa karane ke liye jo prarthana ki hai ki prabho! ap vasudev nam se vikhh‍yat hokar kuchh kal tak manushh‍yalok mean rahean aur asuroan ke vadh ke liye is bhootal par avatirn hoan. jo-jo daity, danav tatha rakshas sangramabhoomi mean mare gaye the, ve manushh‍yalok mean utpann hue haian aur atyant balavanh hokar jagath ke liye bhayankar ban baithe haian. un sabaka vadh karane ke liye sabako vash mean karane vale bhagavanh narayan nar ke sath manushh‍yayoni mean avatirn hokar bhootal par vichareange.

rrishiyoan mean shreshh‍th jo puratan maharshi amit tejasvi nar aur narayan haian, ve ek sath manavalok mean avatirn hoange. yuddhabhoomi mean yadi ve vijay ke liye yatnashil hoan to sampoorn devata bhi unhean parast nahian kar sakate. moodh manushh‍y un nar-narayan rrishi ko nahian jan sakeange. sampoorn jagath ka svami maian brahma un bhagavanh ka jyeshh‍th putr hooan. tum sab logoan ko un sarvalok-maheshh‍var bhagavanh vasudev ki aradhana karani chahiye. surashreshh‍thagagan! shankh, chakr aur gada dharan karane vale un mahaparakrami bhagavanh vasudev ka ‘ye manushh‍y haian’ aisa samajhakar anadar nahian karana chahiye.

ye bhagavanh hi param guhy haian. ye hi param pad haian. ye hi param brahm haian. ye hi param yash haian aur ye hi akshar, avyakt evan sanatan tej haian. ye hi purush nam se kahe jate haian, kiantu inaka vastavik roop jana nahian ja sakata. ye hi vishvaspashh‍ta brahmaji ke dvara param sukh, param tej aur param saty kahe gaye haian. isaliye ‘ye manushh‍y haian’, aisa samajhakar indr adi sampoorn devataoan tatha sansar ke manushh‍yoan ko amit parakrami bhagavanh vasudev ki avahelana nahian karani chahiye. jo sampoorn indriyoan ke svami in bhagavanh vasudev ko keval manushh‍y kahata hai, vah moorkh hai. bhagavanh ki avahelana karane ke karan use naradham kaha gaya hai. bhagavanh vasudev sakshath paramatma haian aur yogashakti se sampann hone ke karan unhoanne manav-sharir mean pravesh kiya hai. jo unaki avahelana karata hai, use jnani purush tamoguni batate haian.

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