असुर

Disamb2.jpg asur ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- asur (bahuvikalpi)

asur devataoan ke sabase prabal shatruoan mean gine jate the. pauranik dharm granthoan aur hindoo manyataoan ke anusar bhi asuroan aur devoan mean sada yuddh hota raha. asuroan ne bharat mean anekoan varsh tak shasan kiya tha. isake bad unhoanne eeran ke nikatavarti rajyoan par vijay prapt ki aur vahaan apana samrajy sthapit kiya. eesaeeyoan ki dharmik pustak 'baeebal' me bhi asur rajaoan ka ullekh yahudiyoan ko qaid kar unhean das banane ke roop mean hua hai. bharat mean bhi jati pratha ko arambh karane vale asur the. asur log ary dharm ke virodhi aur nirankush vyavastha ko apanane vale the.

asur ka arth

asur shabd 'asu' arthat 'pran', aur 'r' arthat 'vala' (pranavanh athava shaktiman) se milakar bana hai. bad ke samay mean dhire-dhire asur bhautik shakti ka pratik ho gaya. rrigved mean 'asur' varun tatha doosare devoan ke visheshan roop mean vyavahrit hua hai, jisamean unake rahasyamay gunoan ka pata lagata hai. kiantu paravarti yug mean asur ka prayog devoan (suroan) ke shatru roop mean prasiddh ho gaya. asur devoan ke b de bhrata haian evan donoan prajapati ke putr haian.

devataoan se sangharsh

asuroan ne lagatar devoan ke sath yuddh kiya aur inamean se kee yuddhoan mean ve pray: vijayi bhi hote rahe. unamean se kuchh ne to sare vishv par apana samrajy sthapit kiya, jab tak ki unaka sanhar indr, vishnu, shiv adi devoan ne nahian kiya. devoan ke shatru hone ke karan unhean hi asuroan hi dusht daity kaha gaya hai, kiantu samany roop se ve dusht nahian the. unake guru bhrigu ke putr shukrachary the, jo devaguru brihaspati ke tuly hi jnani aur rajanayik the.

granthoan mean ullekh

mahabharat evan any prachalit doosari kathaoan ke varnan mean asuroan ke gunoan par prakash dala gaya hai. sadharan vishvas mean ve manav se shreshth gunoan vale vidyadharoan ki koti mean ate haian. 'kathasaritsagar' ki athavian tarang mean ek prem poorn katha mean kisi asur ka varnan nayak ke sath hua hai. sanskrit ke dharmik granthoan mean asur, daity evan danav mean koee aantar nahian dikhaya gaya hai, kiantu prarambhik avastha mean daity evan danav asur jati ke do vibhag samajhe gaye the. daity 'diti' ke putr evan danav 'danu' ke putr the.

puranoan mean aye ullekhoan se spasht hai ki shrikrishn ke uday se poorv kans ne yadav ganatantr ke pramukh apane pita aur mathura ke raja ugrasen ko bandi banakar nirankush ekatantr ki sthapana karake apane ko samrat ghoshit kiya tha. usane yadav v abhiroan ko dabane ke lie is kshetr mean asuroan ko bhari matra mean sasamman basaya tha, jo praja ka anek prakar se utpi dan karate the. shrikrishn ne balyakal mean hi abhir yuvakoan ko sangathit karake inase takkar li thi. braj ke vibhinn bhagoan mean in asuroan ko jagirean dekar kans ne sammanit kiya. mathura ke samip dahita kshetr mean dantavakr ki chhavani thi, pootana kheanchari mean, arishthasur aroth mean tatha vyomasur[1] kamavan mean base hue the. parantu kans vadh ke phalasvaroop yah asur samooh ya to mar diya gaya ya phir ye is kshetr se bhag gaye.[2]

any paryay

devataoan ke pratidvandvi ke roop mean 'asur' ka arth hoga- "jo sur nahian hai"[3] athava "jisake pas sur nahian hai". asuroan ke any paryay nimnalikhit haian-

  1. daity
  2. daitey
  3. danuj
  4. indrari
  5. danav
  6. shukrashishy
  7. ditisut
  8. poorvadev
  9. suradvith
  10. devaripu
  11. devari
  • ramayan mean asuroan ki utpatti alag prakar se batayi gayi hai-

surapratigrahadh deva: sura[4] ityabhivishruta:.
apratigrahanattasya daiteyashchasura: smrita:॥

katha

hinduoan adhikaansh tirth devoan ke nam par haian aur unaki pooja-aradhana ke lie haian. kintu prasiddh tirth sthan 'gaya', jahaan log apane poorvajoan ka shraddh karane ke lie jate haian, ka nam asur 'gay' yani 'gayasur' ke nam par hai. sambhavat: is tirth ka mool vaidik kal mean ho, jab asur itane bure nahian the. asur gayasur ke vishay mean ek katha nimn prakar hai-

prachin kal mean gay namak asur bhagavan vishnu ko prasann karane ke lie kathin tapasya kar raha tha. jab bhagavan vishnu usaki tapasya se prasann hue aur use var dene ke lie ae, tab gayasur ne keval yahi var maanga ki usaka sharir sabhi tirthoan se adhik pavitr ho jae. bhagavan ne use yah var pradan kar diya. is varadan ka b da hi apratyashik phal hua. asur gay ko dekh kar hi log mukti pa jate the. is karan devataoan ke lie yajn hone band ho ge. yajn ke bina devataoan ko havishy milana band ho gaya aur unaki shakti bhi kshin hone lage. ve ghabara kar brahma ji ke pas ge. brahma ji asur gay ke pas ge aur unhoanne kaha- "yajn ke lie kuchh pavitr sthal chahie aur isake lie gay ke sharir jaisa pavitr sthal kahian nahian hai." gay ke sir par ek vishalakay shila rakhi gee aur brahma, shiv adi devata shila par baith kar yajn karane lage, kintu gay ka sharir abhi bhi chalayaman tha. ant mean jab vishnu bhi shila par baith gaye, tab gay sthir ho gaya aur usane kaha ki jab tak yah dharati, ye parvat, soory, chandr aur tare haian, tab tak brahma, vishnu aur shiv is shila par virajeange. is tirth ka nam mere nam par hi 'gaya' hoga. is tirth se samast manav jati ka kalyan hoga. yah mana jata hai ki gaya mean jisaka shraddh ho gaya ho, usaka punarjanm nahian hota. isilie gaya mean shraddh aur piandadan ke bad phir shraddh ki avashyakata nahian hoti.[5]


tika tippani aur sandarbh

  1. sanbhavatah vritrasur
  2. asur sanskriti (hindi). . abhigaman tithi: 12 janavari, 2012.
  3. virodh mean nanh- tatpurush
  4. madak tattv ka upayog karane ke karan devata log sur kahalaye, kiantu aisa n karane se daitey log asur kahalaye.
  5. gupt, lakshmi narayan. sur, asur aur gayasur (hindi). . abhigaman tithi: 12 janavari, 2013.

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