व्याध

vyadh moolat: sanskrit bhasha ka shabd hai jisaka hindi bhasha mean arth hota hai shikari. is shabd ka ek aur lakshanik arth nich ya kamina adami bhi hai. vyadh maans becha karata tha.

vyadh ka parichay

yah ek jangal mean raha karata tha. nity prati din vah jangal mean jal lekar jata aur pakshiyoan ko pak dakar unhean marakar bajar mean bech diya karata tha. ek din vah jangal mean pakshiyoan ko pak dane gaya, tabhi b di tej aandhi uthi aur dekhate hi dekhate moosaladhar barish shuru ho gee. aandhi aur varsha ke prakop se jangal ke sare jiv trast ho uthe. thand se thithurate aur idhar udhar bhatakate baheliye ne shit se pi dit tatha bhoomi par p di ek kabootari ko dekha aur use uthakar apane pianjare mean dal liya. charoan aur gahan aandhakar ke karan baheliya ek vriksh ke niche patte bichhakar so gaya. vah jangal mean jakar shikar kiya karata tha.

vyadh aur arjun yuddh

ek din ek jangali sooar van se a nikala. arjun ne jaise hi us par ban chalane ki sochi to dekha ki ek shikari bhi us sooar par ban chalane ko taiyar hai. donoan ke ban ek sath sooar ko lage. arjun ne vyadh se kaha ki jab maianne us par ban chala diya tha, to tumane us par ban kyoan chalaya. vyadh hans p da aur bola ki use to maianne pahale hi nishana bana liya tha. arjun ko vyadh par krodh a gaya tatha usane vyadh par tir chala diya. par vyadh par banoan ka kuchh asar n hua. arjun ne dhanush pheankakar talavar se akraman kiya, par vyadh ke sharir se takarakar talavar bhi toot gee. arjun vyadh se mall yuddh karane lage, par thak jane par achet hokar gir p de.

vyadh ko shap

vipatti manushy par aya hi karati hai. paramatma ne ise manushy ki virata ki pariksha lene ke liye utpann kiya hai. l daee jhag de mean avesh ke vashibhoot hokar bahut se yoddha kat marate haian par pichhe nahian hatate kintu virata ki sachchi pariksha apatti ke samay hoti hai, jabaki use akele hi yuddh karana p data hai aur koee sangi sathi nazar nahian ata. raja nal jue mean har kar vanavas kar rahe the to apattiyoan ke paha d unake samane ane lage, aj ek kasht tha to kal doosara. yoddha nal is pariksha mean saphal n ho sake, kasht aur kathinaiyoan se bhayabhit huee buddhi kiankarttavyavimoodh ho gee. rani damayanti ko akeli soti huee chho dakar nal ratri ke nivi d andhakar mean kahian anyatr door desh ko chale gaye. pratahkal damayanti sokar uthi to unhoanne us bhayanak jangal mean apane ko bilakul akela paya. age ka marg ve janati n thian, bhojan vyavastha ka, atm raksha ka bhi kuchh prabandh unake pas n tha. pushpoan ke palane mean pali huee aur rajamahaloan mean hathoan par rahane vali rajakumari ke lie yah dasha b di hi dukhadayak thi. aisi vichitr sthiti mean apane ko pakar rani ki aankhoan se aansoo barasane lage. vah eeshvar se prarthana karane lagian ki he nath! meri raksha karo. sachchi prarthana kahian thukaraee tho di hi jati hai. unake hriday mean daivi kiran prasphutit huee, sahas ki ek jyoti chamaki, usi ke prakash mean is kathin van mean se bahar nikalane ka rani ne prayatn arambh kar diya.

ek vyadh shikar khelane ke liye usi van mean aya hua tha. chikh sunakar vah labh ki asha se usi or dau da. dekhate hi usake bachhean khil gee. ek tir mean do shikar the. ajagar ka badhiya cham da, usaki mastak mani tatha sundar stri. vadhik ko adhik soch vichar karane ki jaroorat n thi. usaka hath sidha tarakash par gaya. doosare kshan ek sanasanata hua tir ajagar ki garadan mean ja ghusa. mrityu nishchit thi, sarp ko kuchh hi kshan mean pran tyag dene ke liye badhy hona p da. rani ne ek thandi saans li, usane anubhav kiya ki eeshvar ne use bacha diya. vyadh vrikshavaliyoan ko chirata hua shikar ke pas aya, sarp mara hua p da tha. cham da aur mani ke liye use nishchintata thi, use kuchh kshan bad nikal liya jaega, abhi to use us surasundari ko apanana tha. vah dhire dhire rani ke pas pahuancha aur kapatamayi madhur vani mean rani ko tarah tarah se lalachane phusalane laga. usake vartalap ka saraansh kya hai, yah samajhane mean rani ko der n lagi. unhean pratit ho gaya ki vyadh satitv ka apaharan karana chahata hai.

ham sansararoopi marusthal ke pathik haian. hamari is yatra mean jo sarvottam vastu hamean prapt hoti hai, vah hai-”sachcha mitr”.

dharm ki sagi putriyaan, is bhootal par agni ki pavitrata ka sakshat pratinidhitv karane vali pratimaean mahilaean hi haian. yah narakiy vishv sati sadhvi deviyoan ke hi puny pratap se thahara hua hai anyatha mata vasundhara itane bhar se vyakul hokar kab ki rasatal chali gee hoti. damayanti jaisi sati par vadhik ki batoan ka kya prabhav ho sakata tha? usane kaha- ”putr! too kaise anarthakarak vachan bolata hai, aisa kahana tere yogy nahian. dharm ko samajh, adharm mean buddhi mat dal.”

vyadh rani ke nirbhik vachanoan se saham to gaya kintu usaki purani kroor bhavana n dabi. jisane nirantar apani buddhi ko dushkarmoan mean lipt rakha hai vah apani vivek buddhi ko khokar nirlajjatapoorvak karm kukarm karane par utaroo ho jata hai. vyadh balapoorvak rani ka satitv haran karane ke liye tatpar ho gaya. sthiti b di pechida thi. parantu dharm to amooly vastu hai, vah to pran dekar bhi raksha karane yogy hai, rani is marm ko samajhati thi. vah akeli thi to bhi saty usake sath tha, saty ka bal das sahasr hathiyoan ke barabar hota hai, usaka mukabala karane ki shakti b de se b de atyachari mean nahian hoti. rani ka dharm, tej ubal p da. vadhik jab akraman karane par tul hi gaya to rani ne apani sampoorn sharirik aur manasik shakti ke sath usase yuddh kiya aur saty ki daivi satta ke karan use mar giraya. vyadh apane kukarm ka phal pane ke liye sarp ki tarah bhoomi par lotane laga.

mahabharat sakshi hai ki damayanti ke shrap se vyadh muanh kuchale hue sarp ki gati ko prapt hua. aj bhi dharm ki sakshat pratimaean- bahinean aur putriyaan- apane atm tej ke sath gundoan aur kukarmiyoan ka sahasapoorvak mukabala karean to un dushtoan ko bhi sarp gati hi prapt karani p degi chahe ve dekhane mean asuri bal se kitane hi balavan pratit kyoan n hote hoan.[1]



tika tippani aur sandarbh

  1. vyadh ko shap (hindi) akhand jyoti. abhigaman tithi: 24 disambar, 2015.

sanbandhit lekh

varnamala kramanusar lekh khoj

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