यशोदा

sankshipt parichay
yashoda
yashoda
pita sumukh
mata patala
dharm-sanpraday hindoo
parijan nand, rohini, balaram ,krishn
vivah nand
santan krishn, balaram
nivas gokul
any vivaran bhagavan shrikrishn ne makhan chori lila, ookhal bandhan lila, kaliy daman, gocharan, dhenuk vadh, davagni pan, govardhan dharan, rasalila adi anek lilaoan se yashoda maiya ko apar sukh pradan kiya.
sanbandhit lekh karavat utsav, meeya daoo bahut khijayo , mritika bhakshan lila, ookhal bandhan lila
any janakari vasushreshth dron aur unaki patni dhara ne brahmaji se yah prarthana ki - 'dev! jab ham prithvi par janm lean to bhagavan shrikrishn mean hamari avichal bhakti ho.' brahmaji ne 'tathastu' kahakar unhean var diya. isi var ke prabhav se brajamandal mean sumukh namak gop ki patni patala ke garbh se dhara ka janm yashoda ke roop mean hua.

yashoda ko pauranik granthoan mean nand ki patni kaha gaya hai. 'bhagavat puran' mean yah kaha gaya hai ki bhagavan shrikrishn ka janm devaki ke garbh se mathura ke raja kans ke karagar mean hua tha. kans se raksha karane ke lie jab vasudev janm ke bad adhi rat mean hi unhean yashoda ke ghar gokul mean chho d ae to unaka palan poshan yashoda ne kiya. bharat ke prachin dharmik granthoan mean balak krishn ki lilaoan ke anek varnan milate haian, jinamean yashoda ko brahmaand ke darshan, makhanachori aur usake arop mean ookhal se baandh dene ki ghatanaoan ka sooradas ne sajiv varnan kiya hai. yashoda ne balaram ke palan poshan ki bhi mahattvapoorn bhoomika nibhaee, jo rohini ke putr aur subhadra ke bhaee the. unaki ek putri ka bhi varnan milata hai, jisaka nam 'ekaanga' tha.

parichay

muktidata bhagavan se jo kripaprasad nandarani yashoda maiya ko mila, vaisa n brahma ko, n shankar ko, n ardhagini lakshmi ji ko hi kabhi prapt hua. vasushreshth dron ne padmayoni brahma se yah prarthana ki- "dev! jab maian prithvi par janm dharan karooan, tab vishveshvar svayan bhagavan shrihari shrikrishnachandr mean meri param bhakti ho." is prarthana ke samay dronapatni dhara bhi vahian kh di thian. dhara ne mukh se kuchh nahian kaha; par unake anu-anu mean bhi yahi abhilasha thi, man-hi-man dhara bhi padmayoni se yahi maang rahi thian. padmayoni ne kaha- "tathastu-aisa hi hoga." isi var ke pratap se dhara ne brajamandal ke ek sumukh namak gop evan unaki patni patala ki kanya ke roop mean bharatavarsh mean janm dharan kiya. us samay jabaki svayan bhagavan shrikrishnachandr ke avataran ka samay ho chala tha, shvetavarahakalp ki atthaeesavian chaturyugi ke dvar ka ant ho raha tha. patala ne apani kanya ka nam 'yashoda' rakha. yashoda ka vivah brajaraj nand se hua. ye nand poorvajanm mean vahi dron namak vasu the, jinhean brahma ne var diya tha. bhagavan ki nityalila mean bhi ek yashoda haian. ve bhagavan shrikrishnachandr ki nity mata haian.

putr janm

vatsaly ras ki ghanibhoot moorti yashoda rani sada bhagavan ko vatsaly ras ka asvadan karaya karati haian. jab bhagavan ke avataran ka samay hua, tab in chidanandamayi, vatsalyarasamayi yashoda ka bhi in yashoda[1] mean hi avesh ho gaya. pataliputri yashoda nityayashoda se milakar ekamek ho gayian tatha inhian yashoda ke putr mean anandakand parabrahm purushottam svayan bhagavan shrikrishnachandr avatirn hue. jab bhagavan avatirn hue the, us samay yashoda ki ayu dhal chuki thi. isase poorv apane pati nand ke sath yashoda ne n jane kitani cheshta ki thi ki putr ho; par putr hua nahian. atah jab putr hua, tab phir anand ka kahana hi kya hai.

yashoda ji chupachap shant hokar soyi thian. rohini ki aankhean bhi band thian. achanak sootika grih abhinav prakash se bhar gaya. sarvapratham rohini mata ki aankh khuli. ve jan gayian ki yashoda ne putr ko janm diya hai. vilamb hote dekh rohini ji dasiyoan se bol uthian- 'ari! tum sab kya dekhati hi rahogi? koee dau dakar nand ko soochana de do.' phir kya tha, doosare hi kshan sootikagar anand aur kolahal mean doob gaya. ek nand ko soochana dene ke liye dau di. ek daee ko bulane ke liye gayi. ek shahanaee vale ke yahaan gayi. charoan or anand ka samrajy chha gaya. yashoda ko putr hua hai, is anand mean sara brajapur nimagn ho gaya.

krishn tatha yashoda

chhathe din yashoda ne apane putr ki chhathi pooji. nand ne itana dan diya ki yachakoan ko aur kahian maangane ki avashyakata hi samapt ho gayi. sampoorn braj hi mano premanand mean doob gaya. mata yashoda b di lalak se hath badhati haian aur apane hridayadhan ko utha leti haian tatha shishu ke adharoan ko kholakar apana stan usake mukh mean deti haian. bhagavan shishuroop mean maan ke is vatsaly ka b de hi prem se pan karane lagate haian. isake doosare din se hi mano yashoda-vatsaly-sindhu ka manthan arambh ho gaya, manoan svayan jagadishvar apani janani ka hriday mathate hue rashi-rashi bhavaratn nikal-nikalakar bikherane lage, batalane lage, ghoshana karane lage- "jagat ki deviyo! dekho, yadi tumamean se koee mujh parabrahm purushottam ko apana putr banana chaho to maian putr bhi ban sakata hooan; par putr banakar mujhe kaise pyar kiya jata hai, vatsalyabhav se mera bhajan kaise hota hai, isaki tumhean shiksha leni p degi. isiliye in sarvatha anamol ratnoan ko nikalakar maian jagat mean chho d de raha hooan, ye hi tumhare ardash hoange, inhean pirokar apane hriday ka har bana lena. hriday alokit ho jayaga; is alok mean age badhakar putraroop se mujhe pa logi, anant kal ke liye sukhi ho jaogi."

vatsalyamayi mata

mata yashoda ka krishn ke prati b da lagav tha. jab kans ke dvara bheji huee pootana apane stanoan mean kalakoot vish lagakar gopi vesh mean yashoda nandan shrikrishn ko marane ke liye ayi. usane apana stan shrikrishn ke mukh mean de diya. shrikrishn doodh ke sath usake pranoan ko bhi pi gaye. sharir chho date samay shrikrishn ko lekar pootana mathura ki or dau di. us samay yashoda ke pran bhi shrikrishn ke sath chale gaye. unake jivan mean chetana ka sanchar tab hua, jab gop-sundariyoan ne shrikrishn ko lakar unaki god mean dal diya.

balakrishn ko pak dati mata yashoda
shrikrishn ki shakatasur vadh lila

kramashah yashodanandan badh rahe the, evan usi kram se maiya ka anand bhi pratikshan badh raha tha. yashoda maiya putr ko dekh-dekhakar phooli nahian samati thian. phir palane par putr ko sulakar anand mean nimagn hoti rahatian. is prakar janani ka pyar pakar shrikrishnachandr to ikyasi din ke ho gaye; par janani ko aisa lagata tha, mano kuchh der pahale maianne apane putr ka yah salona mukh dekha hai. aj ve apane putr ko ek vishal shakat ke niche palane par sula ayian thian. isi samay kans dvara prerit utkach namak daity aya aur us ga di mean pravisht ho gaya; shakat ko yashodanandan par girakar vah unako pis dalana chahata tha. par isase poorv hi yashodanandan ne apane pair se shakat ko ulat diya aur shakatasur ke sansaran ka ant kar diya. idhar jab janani ne shakat-patan ka bhayankar shabd suna, tab ye soch baithian ki mera lal to ab jivit raha nahian. bas, dhadh marakar ek bar chitkar kar uthian aur phir sarvatha pranashoony-si hokar gir p dian. b di kathinata se gopasundariyaan unaki moorchha to dane mean saphal huee. unhoanne aankhean kholakar apane putr ko dekha, dekhakar roti huee hi apane ko dhikkar dene lagian- "hay re hay! mera yah nilamani navanit se bhi adhik sukomal hai, keval tin mahine ka hai aur isake nikat shakat hathat bhoomi par girakar toot gaya. yah bat sunakar bhi mere pran n nikale, maian unhian pranoan ko lekar abhi tak jivit hooan, to yahi saty hai ki maian vajr se bhi adhik kathor hooan. maian kahalane matr ko mata hooan, mere aise matritv ko, matrivatsalata ko dhikkar hai." yashodarani kabhi to prarthana karatian- "he vidhata! mera yah din kab ayega, jab maian apane lal ko bakaiyaan chalate dekhooangi, doodh ki dantuliyaan dekhakar mere netr shital hoange, isaki totali boli sunakar kanoan mean amrit bahega.

trinavart uddhar

janani ka manorath poorn karate hue kramashah shrikrishnachandr bolane bhi lage; bakaiyaan bhi chalane lage aur phir kh de hokar bhi chalane lage. itane mean varsh poora ho gaya, yashoda ne apane putr ki pratham varshagaanth manayi. isi samay kans ne trinavart daity ko bheja. vah aya aur yashoda ke nilamani ko u dakar akash mean chala gaya. yashoda mritavastha gau ki bhaanti prithvi par gir p dian. is bar janani ke jivan ki asha kisi ko n thi. par jab shrikrishnachandr trinavart ko choorn-vichoorn kar laute, gopiyaan unhean daity ke chhinn-chhinn sharir par se utha layian, tab tatkshan yashoda ke pran bhi laut aye- "daity ke dvara apahrit shishu ko pakar mahaprayan (mrityu) mean lin hone par bhi yashoda usi kshan vaise hi chaitany ho gayian, jaise varsha ka jal pakar indragop[2] kit ki jati jivit ho jati hai."

mritika bhakshan lila
balakrishn ke mukh mean dekhatian mata yashoda

yashoda evan shrikrishnachandr mean ho d lagi rahati thi. yashoda ka vatsaly um data, use dekhakar usase saugune parinam mean shrikrishnachandr ka lilamadhury prakashit hota; phir is lilamadhuri ko dekhakar sahasraguni matra mean yashoda ka bhavasindhu tarangit ho uthata. in bhavalahariyoan se dhulakar punah shrikrishnachandr ki lilakiranean nikhar uthian, kshanabhar poorv jo thian, usase lakshagunit parinam mean chamak uthatian. is kram se badhakar yashoda ka vatsaly anant, asim, apar ban gaya tha. usamean doobi huee yashoda aur sab kuchh bhool gayi thian, keval nilamani hi unake netroan mean nachate rahate the. kab din hua, kab ratri ayi, yashoda ko yah bhi kisi ke batane par hi bhan hota tha. unako kshanabhar ke liye bhavasamadhi se jagane ke liye hi mano yashodanandan ne mritika bhakshan lila ki. shrikrishn ne mitti khayi hai, yah sunakar yashoda unaka mukh khulakar mitti dhooandhane gayian, aur unake mukh mean sara vishv avasthit dekha. yah dekhakar ek bar to ve kaanp uthian, kiantu itane mean hi shrikrishnachandr ki vaishnavi maya ka vistar hua. yashoda vatsaly sagar mean ek lahar uthi. vah yashoda ke is vishvadarshan ki smriti tak ko baha le gayi. nilamani ko god mean lekar yashoda apane pyar se unhean stanapan karane lagian. yashoda bhooli rahati thian, par din to poore hote hi the.

vrindavan agaman

yashoda ke anajan mean hi usake putr ki doosari varshagaanth bhi a pahuanchi. phir dekhate-dekhate hi unake nilamani do varsh do mahine ke ho gaye. par ab nilamani aise, itane chanchal ho gaye the ki yashoda ko ek kshan bhi chain nahian. gopiyoan ke ghar jakar to n jane kitanoan ke dahibhaand pho d aya karate the. ek din maiya ka vah dahibhaand bhi pho d diya, jo unake kul mean varshoan se surakshit chala a raha tha. janani ne darane ke uddeshy se shrikrishnachandr ko ookhal mean baandha. sara vishv anant kal tak yashoda ki is cheshta par balihar jayaga. is bandhan ko nimitt banakar yashoda ke nilamani ne do arjun vrikshoan ko j d se ukha d diya aur yamalarjun ka uddhar kiya. phir to brajavasi yashodanandan ki raksha ke liye atishay vyakul ho gaye. pootana se, shakatasur se, trinavart se, vriksh se, itani bar to narayan ne nilamani ko bacha liya, ab age yahaan is gokul mean to ek kshan bhi nahian rahana chahiye. gopoan ne paramarsh karake nishchay kar liya- "bas, isi kshan vrindavan chale jana hai." yahi hua, yashoda apane nilamani ko lekar vrindavan chali ayian.

vrindavan ane ke pashchat shrikrishnachandr ki anekoan bhuvanamohini lilaoan ka prakash hua. unhean gopabalakoan ke mukh se sun-sunakar tatha kuchh ko apani aankhoan dekhakar yashoda kabhi to anand mean nimagn ho jatian, kabhi putr ki raksha ke liye unake pran vyakul ho uthate. shrikrishnachandr ka tisara varsh abhi poora nahian hua tha, phir bhi ve bachh da charane van mean jane lage. van mean vatsasur-bakasur adi ko mara. jab in ghatanaoan ka vivaran janani sunati thian, tab putr ke anisht ki ashanka se unake pran chhatapatane lagate. paanchavean varsh ki shuklashtami mean shrikrishnachandr ka gocharan arambh hua tatha isi varsh grishm ke samay unaki kaliyadaman lila huee. kaliy ke bandhan mean putr ko bandha dekhakar yashoda ki jo dasha huee thi, use chitrit karane ki kshamata kisi mean nahian. chhathe varsh mean jaisi-jaisi vividh manoharini goshthakri da shrikrishnachandr ne ki, use sun-sunakar yashoda ko kitana sukh hua tha, ise bhi varnan karane ki shakti kisi mean nahian. satavean varsh dhenuk uddhar ki lila huee, athavean varsh govardhan dharan lila huee, navean varsh mean sudarshan ka uddhar hua. dasavean varsh mean anekoan anandamay balakri daean huee, gyarahavean varsh mean arisht uddhar hua, barahavean varsh mean gaun phalguni mas ki dvadashi ko keshi daity ka uddhar hua. in sabhi avasaroan par yashoda ke hriday mean harsh athava duahkh ki jo dharaean phoot nikalati thian, unamean yashoda svayan to doob hi jatian, sare braj ko bhi nimagn kar deti thian.

akroor ka krishn ko le jana

is prakar gyarah varsh, chhah mahine tak yashoda rani ke bhavan ko shrikrishnachandr alokit karate rahe; kiantu ab vah alok madhupuri jane vala tha.
yashoda shrikrishn ke kan pak date hue.
shrikashnachandr ko madhupuri (mathura) le jane ke liye akroor a hi gaye. vahi phalgun dvadashi ki sandhya thi, akroor ne akar yashoda ke hriday par manoan atikroor vajr gira diya. sari rat brajeshvar brajarani yashoda ko samajhate rahe; par yashoda kisi prakar bhi sahamat nahian ho rahian thian, kisi halat mean putr ko kans ki rangashala dekh ane ki anumati nahian deti thian. aantat: yogamaya ne maya ka vistar kiya. yashoda bhrant ho gayian. anumati to unhoanne phir bhi nahian di; par ab tak jo virodh kar rahi thian, vah n karake aansoo dhalane lagian. vida hote samay yashoda rani ki jo karun dasha thi, use dekhakar kaun nahian ro p da. ah! vyagr huee yashoda yatra ke samay karane yogy mangal kary bhi nahian kar rahi haian. itani bhrantachitt ho gayi haian ki apane vatsaly ke upayukt putr ko koee pathey[3] tak nahian de rahi haian, dena bhool gayi haian. shrikrishnachandr ko hriday se lagakar nirantar ro rahi haian, unake ajastr ashrupravah se bhoomi pankil ho rahi hai. rath shrikrishnachandr ko lekar chal p da. rathachakroan ke chihn bhoomi par aankit hone lage, manoan dhararoopini yashoda ke chhide hue hriday ko prithvidevi vyakt kar rahi thian.

virah vyatha

shrikrishnachandr ke virah mean janani yashoda ki kya dasha huee, ise yatharth varnan karane ki samarthy sarasvati mean bhi nahian. yashoda maiya vastav mean vikshipt ho gayian. jahaan shrikrishnachandr rath par baithe the, vahaan pratidin chali atian. unhean dikhata abhi-abhi mere nilamani ko akroor liye ja rahe haian. ve chitkar kar uthatian- "are! kya braj mean koee nahian, jo mere jate hue nilamani ko rok le, pak d le. yah dekho, rath badha ja raha hai, mere pran liye ja raha hai, maian dau d nahian pa rahian hooan; koee dau dakar mere nilamani ko pak d lo, bhaiya." kabhi j d-chetan, pashu-pakshi, manushy-jo koee bhi drishti ke samane a jata, usi se vasudev patni devaki ko anek sandesh bhejatian. kisi pathik ne yashoda ka yah sandesh shrikrishnachandr se jakar kah bhi diya. santvana dene ke liye shrikrishnachandr ne uddhav ko bheja. uddhav aye, par janani ke asooan poanchh nahian sake.

golokayatra

yashoda rani ka hriday to tab shital hua, jab ve kurukshetr mean shrikrishnachandr se milian. balaram-shyam ko hriday se lagakar, god mean baithakar unhoanne navajivan paya. kurukshetr se jab yashoda rani lautian, tab unaki jan mean unake nilamani unake sath hi vrindavan laut aye. yashoda ka uj da hua sansar phir se bas gaya. shrikrishnachandr apani lila sametane vale the. isiliye apani janani yashoda ko pahale se bhej diya. jab bhagunandini golakaviharini shriradhakishori ko ve vida karane lage, tab golok ke usi divyatidivy viman par janani ko bhi bithaya tatha radhakishori ke sath hi yashoda antardhan ho gayian, golok mean padhar gayian.


tika tippani aur sandarbh

  1. poorvajanm ki dhara
  2. birabahooti
  3. rahakharch

sanbandhit lekh

varnamala kramanusar lekh khoj

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