वल्लभाचार्य

vallabhachary
vallabhachary
poora nam vallabhachary
janm sanvat 1530
mrityu sanvat 1588
santan do putr- gopinath v vitthalanath
karm bhoomi braj
prasiddhi pushtimarg ke praneta
vishesh yogadan shuddhadvait ke sandarbh mean vallabhachary dvara bhagavat par rachit subodhini tika ka mahattv bahut adhik hai.
nagarikata bharatiy
sanbandhit lekh advaitavad, vallabh sampraday, brahmasootr
any janakari vallabhachary ne darshanik samasyaoan ke samadhan mean anuman ko anupayukt manakar shabd praman ko variyata di hai.

vallabhachary (janm: sanvat 1530[1] - mrityu: sanvat 1588[2])[3] bhaktikalin sagunadhara ki krishnabhakti shakha ke adhar stanbh evan pushtimarg ke praneta mane jate haian. jinaka pradurbhav eeah san 1479, vaishakh krishn ekadashi ko dakshin bharat ke kaankaravad gramavasi tailang brahman shri lakshmanabhatt ji ki patni ilammagaroo ke garbh se kashi ke samip hua. unhean 'vaishvanaravatar agni ka avatar' kaha gaya hai. ve ved shastr mean parangat the. shri rudrasanpraday ke shri vilvamangalachary ji dvara inhean 'ashtadashakshar gopal mantr' ki diksha di gee. tridand sannyas ki diksha svami narayanendr tirth se prapt huee. vivah pandit shridev bhatt ji ki kanya mahalakshmi se hua, aur yathasamay do putr hue- shri gopinath v vitthalanath.

jivan parichay

shri vallabhachary ji vishnusvami sanpraday ki paranpara mean ek svatantr bhakti-panth ke pratishthata, shuddhadvait darshanik siddhaant ke samarthak pracharak aur bhagavat-anugrah pradhan evan bhakti-seva samanvit 'pushti marg' ke pravarttak the. ve jis kal mean utpann hue the, vah rajanitik, dharmik aur samajik sabhi drishtiyoan se b de sankat ka tha

poorvaj aur mata-pita

shri vallabhachary ji ke poorvaj aandhr rajy mean godavari tatavarti kaankarava d namak sthan ke nivasi the. ve bharaddhaj gotriy tailang brahman the unake pita shri lakshman bhatt dikshit prakaand vidvan aur dharmik mahapurush the. unaka vivah vidyanagar (vijayanagar) ke rajapurohit susharma ki gunavati kanya illammagaroo ke sath hua tha; jisase ramakrishn namak putr aur sarasvati evan subhadra nam ki do kanyaoan ki utpatti huee thi.

janm

shri lakshman bhatt apane sangi-sathiyoan ke sath yatra ke kashtoan ko sahan karate hue jab vartaman madhy pradesh mean rayapur zile ke chanparany namak van mean hokar ja rahe the, tab unaki patni ko akasmat prasav-pi da hone lagi. saanyakal ka samay tha. sab log pas ke chau da nagar mean ratri ko vishram karana chahate the; kintu illama ji vahaan tak pahuanchane mean bhi asamarth thian. nidan lakshman bhatt apani patni sahit us nirjann van mean rah gaye aur unake sathi age badh kar chau da nagar mean pahuanch gaye. usi ratri ko illammagaroo ne us nirjan van ke ek vishal shami vriksh ke niche athamase shishu ko janm diya. balak paida hote hi nishchesht aur sanjnahin sa jnat hua, isalie illammagaroo ne apane pati ko soochit kiya ki mrit balak utpann hua hai. ratri ke aandhakar mean lakshman bhatt bhi shishu ki thik tarah se pariksha nahian kar sake. unhoanne daivechchha par santosh manate hue balak ko vastr mean lapet kar shami vriksh ke niche ek g dadhe mean rakh diya aur use sookhe pattoan se dhak diya. taduparaant use vahian chho d kar ap apani patni sahit chau da nagar mean jakar ratri mean vishram karane lage.

doosare din prat:kal agat yatriyoan ne batalaya ki kashi par yavanoan ki chadhaee ka sankat door ho gaya. us samachar ko sun kar unake kuchh sathi kashi vapis jane ka vichar karane lage aur shesh dakshin ki or jane lage. lakshman bhatt kashi jane vale dal ke sath ho liye. jab ve gat ratri ke sthan par pahuanche, to vahaan par unhoanne apane putr ko jivit avastha mean paya. aisa kaha jata hai us g dadhe ke chahuan or prajjavalit agni ka ek mandal sa bana hua tha aur usake bich mean vah navajat balak khel raha tha. us adbhut drishy ko dekh kar dampati ko b da ashchary aur harsh hua. illamma ji ne tatkal shishu ko apani god mean utha liya aur sneh se stanapan karaya. usi nirjan van mean balak ke jatakarm aur namakaran ke sanskar kiye gaye. balak ka nam 'vallabh' rakha gaya, jo b da hone par suprasiddh mahaprabhu vallabhachary hua. unhean agnikund se utpann aur bhagavan ki mukhagni svaroop 'vaishvanar ka avatar' mana jata hai.

aranbhik jivan

vallabhachary ji ka aranbhik jivan kashi mean vyatit hua tha, jahaan unaki shiksha-diksha tatha unake adhyayanadi ki samuchit vyavastha ki gee thi. unake pita shri lakshman bhatt ne unhean gopal mantr ki diksha di thi aur shri madhavendr puri ke atirikt sarvashri vishnuchit tiroomal aur gurunarayan dikshit ke nam bhi milate haian. ve aranbh se hi atyant kushagr buddhi aur adbhut pratibhashali the. unhoanne chhoti ayu mean hi ved, vedaang, darshan, puran, kavyadi mean tatha vividh dharmik granthoan mean abhootapoorv nipunata prapt ki thi. ve vaishnav dharm ke atirikt jain, bauddh, shaiv, shakt, shaankar adi dharm-sanpradayoan ke advitiy vidvan the. unhoanne apane jnan aur paandity ke karan kashi ke vidvat samaj mean adaraniy sthan prapt kiya tha.

kutumb-parivar

unaka kutumb parivar kafi b da aur samriddh tha, jisake adhikaansh vyakti dakshin ke aandhr pradesh mean nivas karate the. unaki do bahinean aur tin bhaee the. b de bhaee ka nam ramakrishn bhatt tha. ve madhavendr puri ke shishy aur dakshin ke kisi math ke adhipati the. unhoanne tapasya dvara b di siddhi prapt ki thi. sanvat 1568 mean ve vallabhachary ji ke sath badarinath dham ki yatra ko gaye the. apane uttar jivan mean ve sannyasi ho gaye the. unaki sannyasavastha ka nam keshavapuri tha. vallabhachary ji ke chhote bhaee ramachandr aur vishvanath the. ramachandr bhatt b de vidvan aur anek shastroan ke jnata the. unake ek pitrivy ne unhean god le liya tha aur ve apane palak pita ke sath ayodhya mean nivas karate the. unhoanne anek grantho ki rachana ki thi, jinamean 'shrriangar romavali shatak' (rachana-kal sanvat 1574), 'kripa-kutoohal', 'gopal lila' mahakavy aur 'shrriangar vedant' ke nam milate haian.

vallabhachary ji ka adhyayan san. 1545 mean samapt ho gaya tha. tab unake mata-pita unhean lekar tirth yatra ko chale gaye the. ve kashi se chal kar vividh tirthoan ki yatra karate hue jagadish puri gaye aur vahaan se dakshin chale gaye. dakshin ke shri veankateshvar bala ji mean sanvat 1546 ki chaitr krishn 9 ko unaka dehavasan hua tha. us samay vallabhachary ji ki ayu keval 11-12 varsh ki thi, kintu tab tak ve prakaand vidvan aur advitiy dharm-vetta ke roop mean prasiddh ho chuke the. unhoanne kashi aur jagadish puri mean anek vidvanoan se shastrarth kar vijay prapt ki thi. vallabhachary ji ke do putr hue the. b de putr gopinath ji ka janm sanvat 1568 ki ashvin krishn dvadashi ko a dail mean aur chhote putr vitthalanath ka janm sanvat 1572 ki paush krishn 9 ko charanat mean hua tha. donoan putr apane pita ke saman vidvan aur dharmanishth the.

advaitavad

advait vedant ki pratikriyasvaroop hi vedant ke any sampradayoan ka pradurbhav hua. ramanuj, nimbark, madhv aur vallabh ne jnan ke sthan par bhakti ko adhik prashray dekar vedant ko janasamany ki pahuanch ke yogy banane ka prayas kiya. upanishad, 'gita' aur brahmasootr ke vishleshan par hi shankar ke advaitavad ka bhavan kh da hua tha. isi karan any acharyoan ne bhi prasthanatrayi ke sath sath bhagavat ko bhi apane mat ka adhar banaya. yadyapi vallabhachary ne ved, upanishad, brahmasootr tatha shrimadbhagavat ki vyakhyaoan ke madhyam se apane mat ka upasthan kiya, kintu unaka yah bhi vichar raha hai ki uparyukt srot granthoan mean se uttarottar ka pramany adhik hai. is prakar yah bhi kaha ja sakata hai ki shuddhadvait ke sandarbh mean vallabhachary dvara bhagavat par rachit subodhini tika ka mahattv bahut adhik hai. darshan mean bhakti ka put shrimadbhagavat se adhik shayad hi kisi any granth mean upalabdh hota ho. at: vallabhachary ke lie yah svabhavik hi tha ki vah shrimadbhagavat ko adhik mahattv dete.[3]

vallabhachary ke pramukh granth

  • brahmasootr ka 'anu bhashy' aur vrihad bhashy'
  • bhagavat ki 'subodhini' tika
  • bhagavat tattvadip nibandh
  • poorv mimaansa bhashy
  • gayatri bhashy
  • patravalanvan
  • purushottam sahasranam
  • dashamaskandh anukramanika
  • trividh namavali
  • shiksha shlok
  • 11 se 26 shodas granth, (1.yamunashtak,2.bal bodh,3.siddhaant muktavali,4.pushti pravah maryada bhed, 5.siddhant 6.navaratn, 7.aant:karan prabodh, 8. vivekadhaiyashriy, 9.krishnashray, 10.chatushloki, 11.bhaktivardhini, 12.jalabhed, 13.panchapady, 14.sannsas nirnay, 15.nirodh lakshan 16.sevaphal)
  • bhagavatpithika
  • nyayadesh
  • seva phal vivaran
  • premamrit tatha
  • vividh ashtak (1.madhurashtak, 2.parivridhashtak, 3. nandakumar ashtak, 4.shri krishnashtak, 5. gopijanaballabhashtak adi.)

anubhashy

brahmasootr par vallabhachary ne anubhashy likha. anu shabd ka prayog achary ne kyoan kiya. aisi manyata hai ki vallabhachary ne brahmasootr par do bhashy likhe the, ek brihadabhashy (ya bhashy) aur doosara anu (chhota) bhashy. aisa pratit hota hai ki brihadabhashy ab upalabdh nahian hota, kintu anubhashy usi ka laghu sanskaran hai. isaki pushti is tathy se hoti hai ki shrimadbhagavat par bhi vallabhachary ne ek brihad tika (subodhini) likhi aur ek laghu tika (sookshm tika, jo ki ab upalabdh nahian hoti). ek hi granth ki tikaoan ke ekadhik sanskaran any acharyoan ne bhi likhe haian. udaharanataya madhvachary ne brahmasootr par hi char tikaean likhi thian-

  1. bhashy
  2. anubhashy (athava anuvyakhyan)
  3. anuvyakhyan vivaran
  4. anuvyakhyan.

ye charoan hi sanskaran upalabdh haian. at: madhvachary ka anukaran karake vallabhachary ne bhi brahmasootr ke bhashy ke do sanskaran (ek badha aur ek sookshm) likhe hoan to isamean koee ashchary nahian hai. vallabhachary ne darshanik samasyaoan ke samadhan mean anuman ko anupayukt manakar shabd praman ko variyata di hai. unake matanusar brahm maya se alipat hone ke karan nitant shuddh hai. vah sath, chith, anand ras se yukt hai. brahm apani sandhini shakti ke sath ka, sanchith shakti dvara chith ka, aur hladini shakti dvara anand ka avarbhav karata hai. vah poorn purushottam shashvat tatha sarvavyapak hone ke sath sath karta aur bhokta donoan hai. jagath ko vah apane mean se avirbhoot karata hai. aur is prakar vah jagath ka nimittakaran tatha upadan karan bhi hai. vah avikrit parinamavad ke anusar apane ko jagath ke roop mean avirbhoot karata hai, at: usake mool svaroop mean koee parivartan ya vikar nahian ata hai.[3]

brahm ke tin roop

srishti kram ke sandarbh mean vallabhachary ne brahm ke tin roop batae haian-

  1. adhibhautik-par brahm
  2. adhyatmik-akshar brahm
  3. adhibhautik-jagath brahm.

brahm raman karane ki ichchha se jiv aur j d ka avirbhav karata hai. is vyapar mean usaki kri da karane ki ichchha ka hi pradhany hai, n ki maya ka. jis prakar ek hi sarp kundal adi banakar anek roopoan mean dikhaee p data hai, kintu sarp aur usake kundaladi roop abhinn haian, usi prakar brahm anek roopoan mean sphurit hote hue bhi shuddh advait roop hi hai.

brahm ka doosara roop akshar brahm hai. vah bhi sath, chith tatha anandamay hai, kintu parabrahm mean anand asimit matra mean hai, jabaki akshar brahm mean vah simit hota hai. yah akshar brahm hi avatar ke roop mean avirbhoot hota hai. akshar brahm ek prakar se adhivaidik parabrahm ka adhyatmik (kayik) roop hai. kahian kahian akshar brahm ko parabrahm ka puchchh bhi kaha gaya hai. akshar brahm ke atirikt kal, karm aur svabhav bhi parabrahm ke hi roopantar haian. srishti ke arambh mean, akshar brahm prakriti aur purush ke roop mean avirbhoot hota hai. prakriti hi vibhinn sopanoan mean parinat hoti huee jagath ka srijan karati hai. isalie prakriti ko karanoan ka karan kaha jata hai. kal, karm aur svabhav is srishti prakriya mean apani apani bhoomika ka nirvah karate haian. yadyapi akshar, kal, karm aur svabhav srishti se poorv vidyaman rahate haian, kintu inaki ginati un 28 tattvoan mean nahian ki jati, jinaka ullekh tattvarthadip mean is prakar kiya gaya hai- sattv, rajash, purush, prakriti, mahath, ahankar, panchatanmatr, panchamahabhoot, panchakarmendriyaan, panchajnanendriyaan tatha manash. yah jnatavy hai ki nam samy hone par bhi tattvarthadip mean ginae ge tattv saankhy ke tattvoan se bhinn haian.[3]

jiv brahm

vallabhachary ke anusar jiv brahm hi hai. yah bhagavatsvaroop hi hai, kintu unaka anandaansh-avrit rahata hai. jiv brahm se abhinn hai, jab parabrahm ki yah ichchha huee ki vah ek se anek ho jaye to akshar brahm hazaroan ki sankhya mean lakhoan jiv usi tarah se udbhoot hue, jaise ki ag mean se hazaroan sphuliang nikalate haian. kuchh vishesh jiv akshar brahm ki apeksha sidhe hi parabrahm se avirbhoot hote haian. jiv ka vyuchcharan hota hai utpatti nahian. jiv is prakar brahm ka aansh hai aur nity hai. lila ke lie jiv mean se anand ka aansh nikal jata hai, jisase ki jiv bandhan aur ajnan mean p d jata hai. jiv ka janm aur vinash nahian hota, sharir ki utpatti aur nash hota hai. shankar jivatma ko jnanasvaroop manate haian. vallabhachary ke anusar vah jnata hai. jiv anu hai kintu vah sarvavyapak aur sarvajn nahian hai, chaitany ke karan vah bhog karata hai. lila ke uddeshy se jagath mean vaividhy lane ke lie jivoan ki tin kotiyaan bataee gee haian-

  1. shuddh, jis jiv mean anandaansh ka tirobhav rahata hai, par avidya se jisaka sambandh nahian rahata, vah shuddh kahalata hai.
  2. sanchari, jab jiv ka avidya se sambandh ho jata hai aur vah janmadi kriyaoan ke bandhan ka vishay ho jata hai to vah sanchari kahalata hai, sanchari jiv bhi dev aur asurabhed do prakar ke hote haian.
  3. mukt, jo jiv eeshvar ke anugrah se sachchidanand roop ka prapt karate haian aur eeshvaramay ho jate haian, ve mukt kahalate haian.

pati roop ya svami roop mean shrikrishn ki seva karana jiv ka dharm hai. jivoan ka jivatv, eeshvar ki avirbhav evan tirobhav kriyaoan ka parinam hai. in kriyaoan ke dvara hi eeshvar ki kuchh shaktiyaan evan gun jiv mean tirobhoot aur kuchh avirbhoot ho jate haian. vallabhachary ke matanusar jagath nity hai. vah brahm ka adhibhautik roop hai. usamean sath to vidyaman hai, kintu chith aur anand prachchhann ya adrishy rahate haian. jagath brahm ki avirbhav dasha hai. at: karanaroop brahm aur kary roop jagath mean koee bhed nahian hai. vallabhachary ke anusar jagath brahmaroop hi hai. karyaroop jagath karanaroop brahm se avirbhoot hua hai. srishti brahm ki atmakriti hai. brahm se jagath avirbhoot hua, phir bhi brahm mean koee vikriti nahian ati. yahi avikrit parinamavad hai. jagath ki n to utpatti hoti hai aur n hi vinash. usaka avirbhav-tirobhav hota hai.

avirbhav ka ashay

avirbhav ka ashay hai- anubhav ka vishay banana aur tirobhav ka arth hai- anubhav ka vishay n banana.

upadanasy kary ya vyavaharanocharan karoti, sashaktiravirbhaanvika, tirobhavashch tadayogyatvamh[4]

jagath aur sansar

vallabhachary ke matanusar jagath aur sansar mean aantar hai. jagath use kahate haian, jo eeshvar ki ichchha v vilas se avirbhoot ho. isake viparit, jiv avidya ke prabhav se kalpana tatha mamata dvara arthath avidya ke svaroopajnan, dehadhyas, indriyadhyas, pranadhyas tatha aant:karanadhyas- in 'parvi' dvara jivoan ki buddhi mean jo dvaitamoolak bhram utpann hota hai, usase jis padarth varg ki srishti karata hai vah sansar kahalata hai. jnan hone par sansar ka nash ho jata hai, kintu jagath brahmaroop hone ke karan nasht nahian hota. shuddhadvaitavad ke anusar jagath brahm aur jiv ke saman nity hai. doosare shabdoan mean kaha jaye to vishv do prakar ka hota hai, ek prithvi, soory, chandr adi se bana hua j d jagath, jisamean chetan jiv rahate haian aur doosara jivoan ke mamatv se utpann hua sansar. brahm jagath ka nimitt karan sharir aur upadan karan donoan hai. brahm ko samavayikaran bhi kaha gaya hai, kyoanki vah sath, chith aur anand roop mean sarvavyapak hai.

moksh aur maya

advaitavad mean maya ko upadan karan mana gaya hai. vallabhachary ne maya ke do bhed bataye haian- avidya maya aur vidya maya. avidya maya jiv mean bhranti utpann karati hai, jisase ki vah apane chith roop ko bhool jata hai. vidya maya ajnan nashini hoti hai. moksh prapti ke sandarbh mean pray: tin margoan ka ullekh kiya jata hai- karmamarg, jnanamarg aur bhaktimarg. vedant ke vibhinn sampradayoan mean inake sambandh mean paryapt matabhed raha hai. shuddh dvaitavad ke anusar agnihotr, darshapaurnamas, pashuyag, chaturmasy aur somayag karane se moksh prapt hota hai. kintu aisa moksh devayan marg ka anusaran karake hi prapt hota hai. jo vyakti jnan marg ka anusaran karata hai yani yah jnan prapt kar leta hai ki jagath mean jo kuchh hai, vah sab brahm hi hai, vah akshar brahm mean vilin hota hai, n ki parabrahm mean, kyoanki jnanamargi ki sima akshar brahm tak hi hai. jnanamargi akshar brahm ka hi aantim satta samajhata hai. haan, yadi brahmajnan mean bhakti ka samanjasy ho jaye to vyakti parabrahm mean lin ho sakata hai. isase bhi uttam sthiti vah hai, jisamean parabrahm apani hi ichchha se kisi jiv ka apane aandar se avirbhav karake usake sath svayan nityalila karata hai. yahi bhajananand ya svaroopanand ki sthiti hai. shankar ne matanusar jiv brahmaky roop mukti ka pratipadan kiya tha, kintu vallabhachary ke matanusar bhagavad mahatmyajnanapoorvika bhakti hi mukti ka karan hai. yadyapi bhakti mukti ka sadhan, parantu usaka mahattv mukti se bhi adhik hai. vallabhachary ke shuddhadvaitavad ko spasht roop se samajhane ke lie yah bhi avashyak hai ki vedant ke any sampradayoan aur vishesh roop se shankar ke siddhaantoan ke pariprekshy mean usaki sarasari samiksha kar li jaye.

shuddhadvaitavad ka tulanatmak vishleshan

vallabhachary ka darshanik siddhaant shuddhadvait nam se prachalit hua. shankarachary ne advaitavad ka pravartan karate hue yah kaha tha ki brahm aur jiv mean paramarthik amed hai. madhvachary ne shankar ke advaitavad ke ekadam viparit dvaitavad ki sthapana ki aur yah pratipadit kiya ki brahm, jiv evan j d jagath mean paramarthik amed hai. in paraspar virodhi matoan ke bich samanjasy sthapit karane ka prayas karate hue ramanujachary ne vishishtadvaitavad ka pravartan kiya, jisake anusar brahm, jiv evan jagath ki prithak satta to hai aur tinoan nity bhi haian, kintu jiv aur jagath brahm ke visheshan haian. doosare shabdoan mean yah kaha ja sakata hai ki shankar ke anusar jiv ekadam bhinn sattayean haian, jabaki ramanuj ke anusar jiv ki prithak satta to hai, kintu vah brahm ka ek prakar (visheshan) hai. unamean aanshashibhav hai. nimbark ke dvaitadvaitavad ke anusar brahm, jiv aur jagath mean ashrayashrayibhav sambandh hai. eeshvar ashray hai aur jiv tatha jagath ki satta ashray roop eeshvar ke bina sanbhav nahian hai. at: eeshvar, jiv aur jagath mean bhed bhi hai aur abhed bhi. vallabhachary ke anusar jagat mean brahm ki avirbhav dasha hai. jiv anu hai aur eeshvar ka aansh hai (agni aur sphuliang ke saman) jiv sarvavyapak hai, kintu sarvajn nahian hai, phir bhi jiv aur brahm mean abhinnatv hai. jiv ke saman jagat bhi eeshvar ka hi roop hai. at: vah bhi eeshvar se abhinn hai. vallabh ne maya ke sambandh mean alipt hone ke karan brahm ko shuddh kaha hai. at: unaka siddhaant shuddhadvaitavad ke roop mean prachalit hua hai. shuddhadvait par ka vigrah do prakar se kiya ja sakata hai- (k) shuddhan chedamh advaitan ch (karmadharay) (kh) shuddhayo: advaitamh (shashthi tatpurush).

vallabhachary dvara pravartit shuddhadvait vedant mean brahm, jiv, jagath, adi ka svaroop nimnalikhit roop se batalaya gaya hai-

maya sambandharahitan shuddhamityuchyate budhe:.
karyakaranaroopan hi shuddhan n mayikamh..[5]

shuddhadvaitapade jney: karmadharay:.
shradvaitan shuddhayo: prahu: shashthitatpurushan budha:.[6]

shankarachary aur vallabhachary

shankarachary aur vallabhachary donoan ne advaitavad] ka pratipadan kiya hai. shankar ne sajatiy-vijatiy bhed rahit advait ekaras brahm ko hi paramatattv kaha hai. aur vallabhachary ka bhi yah kathan hai ki brahm maya sambandh se rahit hone ke karan shuddh hai. shankar ne jal mean pratibimbit soory ke drishtaant se jiv ko brahm ka pratibimb mana hai. usi prakar vallabh ne jal mean pratibimbit chandr ke drishtaant se yah pratipadit kiya hai ki dehadi ka janm, bandh, du:khadi roop dharm jiv ka hi hai, eeshvar ka nahian. [7] shankar keval dvaitavadi haian, jabaki vallabhachary shuddhadvaitavadi. shankar ke anusar brahm hi paramarth saty hai. jagath ki vyavaharik satta hone par bhi usaki paramarthik satta nahian hai. mayik hone ke karan vah mithya hai. shankar vedant mean mayashakti avidyatmika evan mithya hai, jabaki shuddhadvait vedant mean maya ko hi paramarthik saty mana gaya hai. shankar ke anusar maya ka mithyatv usaki anirvachaniyata par adharit hai (shankar ne mayik jagat ko mithya mana hai), jabaki vallabhachary ke anusar karyaroop jagath brahm ki hi avirbhav dasha hone ke karan saty hai. shankar ne brahm ko jagath ka nimitt karan aur maya ko upadan karan mana hai. doosare shabdoan mean, shankar ke matanusar mayashakti ke karan brahm jagath ka nimittakaran aur upadan karan bhi hai, jabaki vallabh brahm ko jagath ka samavayikaran manate haian, kyoanki jiv aur jagath ko unhoanne brahm ka karyaroop mana hai. shankar brahm ko adhishthan aur jagath ko adhyarop ka phal jatate haian. ve jagath ko brahm ka vivart kahate haian, jabaki vallabh is sandarbh mean avikrit parinamavad ko svikar karate haian.

vallabh ke anusar jiv aur brahm mean aanshaanshibhav hai, jabaki shankar ke anusar jiv svaroopat: brahm hi hai. shankar yah manate haian ki jiv ki satta avidyopadhik hone ke karan mithya hai, parantu vallabh jiv ko bhi mithya nahian, apitu saty manate haian. shankar ka mat hai ki jnan ke bina mukti nahian mil sakati, yani jab tak jiv ko svaroop jnan (ahan brahmasmi, yah jnan) nahian hota, tab tak moksh nahian mil sakata, jabaki vallabh ka yah vichar hai ki bhakti se hi mukti mil sakati hai, jnan se nahian. vallabhachary ka siddhaantapaksh shuddhadvait aur achar paksh pushtimarg ke nam se vikhyat hai. yah pushtimarg sevamarg bhi kahalata hai. sevamarg ke do bhag haian- namaseva aur roopaseva. roopaseva ke bhi tin prakar haian- tanuja, vittaja aur manasi. manasi seva ke do marg haian- maryada marg aur pushtimarg.

vallabh ke anusar sansari jiv mamatv aur maya ke vashibhoot hokar brahm se vichchhinn hota hai. patiroop ya svami roop se brahm (shrikrishn) ki seva karana usaka dharm hai. brahm raman karane ki ichchha se jiv aur j d ka avirbhav karata hai. brahm nirgun aur sagun donoan hai, at: shrikrishn kahalata hai. agni ke sphuliangoan ki bhaanti jiv anek haian. vyamohika maya se baddh sansari jiv jab bhakti se apane mool svaroop ko prapt kar lete haian, tab mukt kahalate haian. vallabh kahate haian ki avidya ka sambandh hone se sansari jiv do prakar ke hote haian- daiv aur asur. daiv jiv ke bhi do bhed haian-maryada margiy aur pushti margiy.

bhagavat ke kathan 'poshanan tadanugrah:' ke anusar is marg ka sadhak bhagavan ke anugrah se poshit hota hai. anugrah ke sambandh mean muandokapanishad mean bhi ullekh milata hai. achary vallabh ne anubhashy mean svayan bhi yah likha hai ki-

'maryada marg mean jnan adi se mukti milati hai, par pushtimarg mean eeshvar ki kripa ya anugrah se hi. yani manushy ka niji udyog nahian balki bhagavadanugrah hi mukti ka sadhan hai.' any sabhi bhaktisampraday maryada-margi haian. mukti ke sambandh mean vallabhachary likhate haian ki-

'muktistu bhaktya iti bhav:. tatha tatr nirupadhipritirev mukhya nanayath.'

pushtimarg

pushtimarg ke anusar pushti char prakar ki hoti hai- (1) pravah pushti- isamean saansarik karyoan ke sath hi sadhak bhagavan ki prapti mean prayatnashil rahata hai.
(2) maryadapushti- isamean vishay bhagoan se sanyam karake shravan kirtanadi mean agrasar hota hai.
(3) pushti bhakti- isamean anugrah prapt sadhak bhakti ke sath jnan ki prapti mean bhi sanlagn rahata hai.
(4) shuddh pushti- isamean bhakt bhagavan ke prem mean nimagn ho jata hai.
vallabh ke anusar bhakti ki tin bhoomiyaan hoti haian-

  1. pravritti (prem),
  2. asakti
  3. vyasan.

vallabh ne bhakti path ke tin saupan mane haian- (k) guru seva- yatha shvetashvatar upanishad mean kaha gaya hai-'yasy deve parabhakti: yatha deve tatha guri'. garu d puran mean bhi yah ullekh hai ki 'smuktiha guruvageka vidya: sarvavidambika. tasmadh jnanenatmatattvan visheshan shri gurormukhath'.
(kh) sant seva- jaise ki garu d puran mean bhi likha hai- 'satsangashch vivekashch nirmalan nayanadvayamh. yasy nasti nar: soandh: kathan n syadh kumargag:'.
(g) prabhu seva- isamean namasmaran aur svaroop seva donoan ki pradhanata hai. svaroop seva kriyatmak aur bhavatmak donoan prakar ki hai. bhavatmak seva mananiy hai tatha kriyatmak seva ke do vibhag hai, tanuja aur aur vittaja. is sevasadhana ka pramukh adhar hai prem, jo bhagavan ke anugrah se hi utpann hota hai. isi karan isako prem lakshanasadhana athava pushtimargiy bhakti kahate haian. guru seva aur sant seva ka paryavasan bhi prabhu mean hi hai.

pushtimarg seva

pushtimargiy seva mean kriyatmak seva ke pashchath bhavanatmak seva ki sambhavana mani gee hai. vallabhachary ne anubhav kiya ki yadi tanuja aur vittaja namak bahy shaktiyaan prabhu ki seva mean laga di jaean to isamean mamata aur aanhakar ka nash hoga aur phir bhavatmak seva bhakt ko prabhu ki or pravritt kar degi. isi ko samarpan kahate haian. sooradas ke shabdoan mean samarpan ki bhavana is prakar vyakt hoti hai ki-

'sab taji tuv sharanagat ayo nijakar charan gahere.'

shrikrishn ki lila ke dhyan mean apane jivan shram ko bhula dena aur inhian ke bhajan mean man ko anurakt rakhana pushtimargiy seva ki vishishtata hai. yah seva do prakar ki hoti hai-

  1. nity seva
  2. varshotsav seva.
nity seva ke ath aang
  1. mangala- isake tin aang haian- (k) jagana, (kh) kaleoo, (g) arati.
  2. shrriangar
  3. gval
  4. rajabhoj
  5. utthapat
  6. bhog
  7. sankhya
  8. arati aur gayan.
varshotsav seva

varshotsav sevavidhi ke avasar nimnalikhit mane jate haian- 1.phooladol, 2.holi, 3.vratacharcha, 4.rasalila, 5.govardhan pooja, annakoot. pushtimargiy bhakti premalakshan hai. vallabh ne prem ka adarsh gopikaoan ko mana hai.

gopikaean

gopikaean tin prakar ki haian.

  1. kumarikaean- jinhoanne katyayani ka vrat rakhakar patiroop mean krishn ko kamana ki, unaka prem svakiy prem hai aur maryada pushti ke aantargat ata hai.
  2. gopaanganaean- gopaannaoan ne lok aur ved donoan ki maryada ka atikraman karake parakiya bhav se prem kiya tha. is prem bhav ko pushti-pushtimargiy kaha jata hai.
  3. vrajaanganaean- vrajaanganaoan ka prem matribhav ka tha. usaka sambandh nity seva vidhi se raha. achary vallabh svayan bhi ek sthan par likhate haian ki-
krishnadhina tu maryada svadhina pushtiruchyate.
pushtimargiy bhakti mean bhav

pushtimargiy bhakti mean ye bhav upalabdh hote haian-

  1. vatsaly
  2. kantabhav (svakiya aur parakiya)
  3. brahmabhav
  4. sakhyabhav.

adhyatmikata ke sath laukikata ka samanjasy itana kisi any bhakti marg mean nahian hua, jitana ki pushtimarg mean. uparyukt tathyoan ke adhar par yah kahana anupayukt n hoga ki bharatiy chintan dhara aur bhakti paddhati mean vallabhachary ne jo yogadan kiya usaka apana vishisht mahattv aur prabhav hai.

achary ji ke pravachan sthal

shri vallabhachary ji ne apani yatraoan mean jahaan shrimadbhagavat ka pravachan kiya tha athava jin sthanoan ka unhoanne vishesh mahatmy batalaya tha, vahaan unaki baithakean bani huee haian, jo 'achary mahaprabhu ji ki baithakean' kahalati haian. vallabh sanpraday mean ye baithakean mandir devalayoan ki bhaanti hi pavitr aur darshaniy mani jati hai. in baithakoan ki sankhya 84 hai, aur ye samast desh mean phaili huee haian. inamean se 24 baithakean brajamandal mean haian, jo braj chaurasi kos ki yatra ke vividh sthanoan mean bani huee haian. braj sthiti baithakoan ko vivaran is prakar haian-

  • gokul mean – govindaghat par hai, jo sanvat 1550 mean achary ji ke sarvapratham braj mean padharane aur vahaan bhagavat ka prachalan karane ke anantar damodaradas harasani ko brahm sanbandh ki pratham diksha dene ki smriti mean banaee gee hai.
  • gokul mean - shri dvarakanath ji ke mandir ke bahar hai, jo 'b di baithak' kahalati hai.
  • gokul mean - shaiya mandir ki baithak ke nam se prasiddh hai.
  • mathura mean - vishram ghat par hai, jo sanvat 1550 mean achary ji ke pratham bar mathura padharane aur vahaan ki 'yantr-badha' ke nivaran evan shrimadh bhagavat ki katha kahane ki smriti mean banaee gee hai.
  • madhuvan mean - krishnakund par hai.
  • kumudaban mean - bihar kund par hai.
  • bahulaban mean - kund par vat vriksh ke niche hai.
  • radhakund mean - vallabhaghat par hai.
  • radhakund mean - chakaleshvar ke nikat manasi ganga ke ganga ghat par hai.
  • govardhan mean - chandrasarovar par chhoankar ke vriksh ke niche hai.
  • govardhan mean - anyaur mean saddoo paande ke ghar mean hai. is sthal par shri achary ji ne sanvat 1556 mean shrinath ji ki arambhik seva ka ayojan kiya tha.
  • govardhan mean - govind kund par hai.
  • govardhan mean - jatipura mean shri giriraj ji ke mukharaviand ke sanmukh hai. yahaan par shrinath ji ke prakaty ki smriti mean braj-yatra ke avasar par 'kunava da' kiya jata hai.
  • kamavan mean - shrikund par hai.
  • barasana mean - gahvaravan ke krishnakund par hai.
  • karahala mean - krishnakund par hai.
  • sanket mean - kund par chhoankar ke vriksh ke niche hai.
  • premasarovar mean - kund par hai.
  • nandagaanv mean - pan sarovar par hai.
  • kokilaban mean - krishnakund par haian.
  • sheshashayi mean - kshirasagar kund par hai.
  • chiraghat mean - yamuna tat par katyayani devi ke mandir ke nikat hai.
  • manasarovar - kund par hai.
  • vrindavan mean - vanshivat par hai.


tika tippani aur sandarbh

  1. san 1473
  2. san 1531
  3. 3.0 3.1 3.2 3.3 vishv ke pramukh darshanik |lekhak: si.di. bijalvan |prakashak: vaijnanik tatha takaniki shabdavali ayog |prishth sankhya: 526 |
  4. (prasthan ratnakar, prishth 27 chau.san.).
  5. - (shuddhadvaitamartand, 28)
  6. - (shuddhadvaitamartand, 27)
  7. -(subodhini, shrimadbhagavat, 3.7.11)

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