'shrimadbhagavat mahapuran'[1] ke anusar- ek din balaram adi gvalabal shrikrishn ke sath khel rahe the. un logoan ne maan yashoda ke pas akar kaha- "maan! kanhaiya ne mitti khayi hai.[2] hitaishini yashodaji ne shrikrishn ka hath pak d liya.[3] us samay shrikrishn ki aankhean dar ke mare nach rahian thian.[4] yashoda maiya ne daantakar kaha- "kyoan re natakhat! too bahut dhith ho gaya hai. toone akele mean chhipakar mitti kyoan khayi ? dekh to tere dal ke tere sakha kya kah rahe haian. tere b de bhaiya baladaoo bhi to unhian or se gavahi de rahean haian."
bhagavan shrikrishn ne kaha- "maan! maianne mitti nahian khayi. ye sab jhooth bak rahean haian. yadi tum inhian ki bat sach manati ho to mera muanh tumhare samane hi hai, tum apani aankhoan se dekh lo. yashodaji ne kaha- "achchhi bat hai. yadi aisa hai, to muanh khol." mata ke aisa kahane par bhagavan shrikrishn ne apana muanh khol diya.[5] parikshit! bhagavan shrikrishn ka aishvary anant hai. ve keval lila ke lie hi manushy ke balak bane hue haian. yashodaji ne dekha ki unake muanh mean char-achar sampoorn jagat vidyaman hai. akash (vah shoony jisamean kisi ki gati nahian), dishaean, paha d, dvip aur samudroan ke sahit sari prithvi, bahane vali vayu, vidyut, agni, chandrama aur taroan ke sath sampoorn jyotirmandal, jal, tej, pavan, viyath (praniyoan ke chalane-phirane ka akash), vaikarik ahankar ke kary devata, man-indriy, panchatanmatraean aur tinoan gun shrikrishn ke mukh mean dikh p de. parikshit! jiv, kal, svabhav, karm, usaki vasana aur sharir adi ke dvara vibhinn roopoan mean dikhane vala yah sara vichitr sansar, sampoorn braj aur apane-apako bhi yashodaji ne shrikrishn ke nanhean se khule hue mukh mean dekha. ve b di shanka mean p d gayian.
yashodaji soanchane lagian ki "yah koee svapn hai ya bhagavan ki maya ? kahian meri buddhi mean hi to koee bhram nahian ho gaya hai ? sambhav hai, mere is balak mean hi koee janmajat yogasiddhi ho. jo chitt, man, karm aur vani ke dvara thik-thik tatha sugamata se anuman ke vishay nahian hote, yah sara vishv jinake ashrit hai, jo isake prerak haian aur jinaki satta se hi isaki pratiti hoti hai, jisaka svaroop sarvatha achinty hai-un prabhu ko maian pranam karati hooan. yah maian hooan aur ye mere pati tatha yah mera l daka hai, sath hi maian vrajaraj ki samast sanpattiyoan ki svamini dharmapatni hooan; ye gopiyaan gopur godhan mere adhin haian-jinaki maya se mujhe is prakar ki kumati ghere hue hai, ve bhagavan hi mere ekamatr ashray haian-maian unhian ki sharan mean hooan." jab is prakar yashoda mata shrikrishn ka tattv samajh gayian, tab sarvashaktiman sarvyapak prabhu ne apani putrasnehamayi vaishnavi yogamaya ka unake hriday mean sanchar kar diya. yashodaji turant vah ghatana bhool gayian. unhoanne apane dulare lal ko god mean utha liya. jaise pahale unake hriday mean prem ka samudr um data rahata tha, vaise hi phir um dane laga. sare ved, upanishad, saankhy, yog aur bhaktajan jinake mahatmay ka git gate-gate aghate nahian, unhian bhagavan ko yashodaji apana putr manati thian.
tika tippani aur sandarbh
- ↑ dasham skandh, adhyay 8, shlok 32-45
- ↑ mridh-bhakshan ke hetu-
- bhagavan shrikrishn ne vichar kiya ki mujhamean shuddh sattvagun hi rahata hai aur age bahut-se rajoguni karm karane haian. usake lie thoda-sa ‘raj’ sangrah kar lean.
- sanskrit-sahity mean prithvi ka ek nam ‘kshama’ bhi hai. shrikrishn ne dekha ki gvalabal khulakar mere sath khelate haian; kabhi-kabhi apaman bhi kar baithate haian. unake sath kshamaansh dharan karake hi krida karani chahiye, jisase koee vighn n p de.
- sanskrit-bhasha mean prithvi ko ‘rasa’ bhi kahate haian. shrikrishn ne socha sab ras to le hi chuka hooan, ab rasa-ras ka asvadan karooan.
- is avatar mean prithvi ka hit karana hai. isaliye usaka kuchh aansh apane mukhy (mukh mean sthit) dvijoan (daantoan) ko pahale dan kar lena chahiye.
- brahman shuddh sattvik karm mean lag rahe haian, ab unhean asuroan ka sanhar karane ke liye kuchh rajas karm bhi karane chahiye. yah soochit karane ke liye mano unhoanne apane mukh mean sthit dvijoan ko (daantoan ko) raj se yukt kiya.
- pahale vish bhakshan kiya tha, mitti khakar usaki dava ki.
- pahale gopiyoan ka makkhan khaya tha, ulahana dene par mitti kha li, jisase muanh saph ho jay.
- bhagavan shrikrishn ke udar mean rahane vale koti-koti brahmandoan ke jiv vraj-raj-gopiyoan ke charanoan ki raj-prapt karane ke liye vyakul ho rahe the. unaki abhilasha poorn karane ke liye bhagavan ne mitti khayi.
- bhagavan svayan hi apane bhaktoan ki charan-raj mukh ke dvara apane hriday mean dharan karate haian.
- chhote balak svabhav se hi mitti kha liya karate haian.
sanbandhit lekh
varnamala kramanusar lekh khoj