'chanoor' mathura ke raja kans ke rajy mean usake pramukh malloan (pahalavanoan) mean se ek tha. chanoor, mushtik, shal tatha toshal adi malloan aur kubalayapi d nam ke ek hathi ko vishesh prashikshan dilakar krishn aur balaram ko mar dalane ke lie rakha gaya tha, kiantu mall yuddh ke samay krishn ne chanoor ko dharati par patakakar mar dala.
- chanoor bahut hi balashali tha aur kans ka pramukh mall tha.
- kans ne mathura mean shri rangeshvar mahadevaji namak tirth sthan par ek rangashala ka nirman karavaya tha.
- rangashala mean 'chanoor', 'mushtik', 'shal' tatha 'toshal' adi pahalavan krishn aur balaram se mall yuddh ke lie upasthit the.
- chanoor aur mushtik ne donoan bhaeeyoan ko mall yuddh ke lie lalakara.
- niti vicharak shrikrishn ne apane saman ayu vale malloan se l dane ki bat kahi. kintu chanoor ne shrikrishn ko aur mushtik ne balaram ji ko b de darp se, maharaj kans ka manoranjan karane ke lie lalakara. shrikrishn–balaram to aisa chahate hi the. is prakar mallayuddh arambh ho gaya.
- shrikrishn ne chanoor aur balaram ne mushtik ko pachha dakar unaka vadh kar diya. tadanantar shal aur toshal adi mall bhi mare gaye.
shrimadbhagavat mahapuran ka ullekh
'shrimadbhagavat mahapuran'[1] ke anusar- shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn aur balaram donoan ke hi hath mean kuvalayapi d ke b de-b de daant shastr ke roop mean sushobhit ho rahe the aur kuchh gvalabal unake sath-sath chal rahe the. is prakar unhoanne rangabhoomi mean pravesh kiya. jis samay bhagavan shrikrishn balaramaji ke sath rangabhoomi mean padhare, us samay ve pahalavanoan ko vrajakathor sharir, sadharan manushyoan ko nar-ratn, striyoan ko moortiman kamadev, gopoan ko svajan, dusht rajaoan ko dand dene vale shasak, mata-pita ke saman b de-boodhoan ko shishu, kans ko mrityu, ajnaniyoan ko virat, yogiyoan ko param tattv aur bhaktashiromani vrishnivanshiyoan ko apane ishtadev jan p de.[2] rajan! vaise to kans b da dhir-vir tha; phir bhi jab usane dekha in donoan ne kuvalayapi d ko mar dala, tab usaki samajh mean yah bat ayi ki inako jitana to bahut kathin hai. us samay vah bahut ghab da gaya. shrikrishn aur balaram ki baanhean b di lambi-lambi thian. pushpoan ke har, vastr aur abhooshan adi se unaka vesh vichitr ho raha tha; aisa jan p data tha, mano uttam vesh dharan karake do nat abhinay karane ke liye aye hoan. jinake netr ek bar un par p d jate, bas, lag hi jate. yahi nahian, ve apani kanti se unaka man bhi chura lete. is prakar donoan rangabhoomi mean shobhayaman hue.
parikshit! manchoan par jitane log baithe the, ve mathura ke nagarik aur rashtr ke jan-samuday purushottam bhagavan shrikrishn aur balaramaji ko dekhakar itane prasann hue ki unake netr aur mukhakamal khil uthe. utkantha se bhar gaye. ve netroan ke dvara unaki mukhamadhuri ka pan karate-karate tript hi nahian hote the. mano ve unhean netroan se pi rahe hoan, jihva se chat rahe hoan, nasika se sooangh rahe hoan aur bhujaoan se pak dakar hriday se sata rahe hoan. unake saundary, gun, madhury aur nirbhayata ne mano darshakoan ko unaki lilaoan ka smaran kara diya aur ve log apas mean unake sambandh ki dekhi-suni batean kahane-sunane lage. ye donoan sakshat bhagavan narayan ke aansh haian. is prithvi par vasudevaji ke ghar mean avatirn hue haian.
aanguli se sanket kar dikhate hue- ye saanvale-salone kumar devaki ke garbh se utpann hue the. janmate hi vasudevaji ne inhean gokul pahuancha diya tha. itane dinoan tak ye vahaan chhipakar rahe aur nandaji ke ghar mean hi palakar itane b de hue. inhoanne hi pootana, trinavart, shankhachoo d, keshi aur dhenukasur adi ka tatha aur bhi dusht daityoan ka vadh tatha yamalarjun ka uddhar kiya hai. inhoanne hi gau aur gvaloan ko davanal ki jvala se bachaya tha. kaliy nag ka daman aur indr ka man-mardan bhi inhoanne hi kiya tha. inhoanne sat dinoan tak ek hi hath par giriraj govardhan ko uthaye rakha aur usake dvara aandhi-pani tatha vajrapat se gokul ko bacha liya. gopiyaan inaki mand-mand musakan, madhur chitavan aur sarvada ekaras prasann rahane vale mukharavind ke darshan se anandit rahati thian aur anayas hi sab prakar ke tapoan se mukt ho jati thian. kahate haian ki ye yaduvansh ki raksha kareange. yah vikhyat vansh inake dvara mahan samriddhi, yash aur gaurav prapt karega. ye doosare inhian shyamasundar ke b de bhaee kamalanayan shribalaramaji haian. hamane kisi-kisi ke muanh se aisa suna hai ki inhoanne hi pralanbasur, vatsasur aur bakasur adi ko mara hai."
jis samay darshakoan mean yah charcha ho rahi thi aur akha de mean turahi adi baje baj rahe the, us samay chanoor ne bhagavan shrikrishn aur balaram ko sambodhan karake yah bat kahi- "nandanandan shrikrishn aur balaramaji! tum donoan viroan ke adaraniy ho. hamare maharaj ne yah sunakar ki tum log kushti l dane mean b de nipun ho, tumhara kaushal dekhane ke liye tumhean yahaan bulavaya hai. dekho bhaee! jo praja man, vachan aur karm se raja ka priy kary karati hai, usaka bhala hota hai aur jo raja ki ichchha ke viparit kam karati hai, use hani uthani p dati hai. yah sabhi janate haian ki gay aur bachh de charane vale gvaliye pratidin anand se jangaloan mean kushti l d-l dakar khelate rahate haian aur gayean charate rahate haian. isaliye ao, ham aur tum milakar maharaj ko prasann karane ke liye kushti l dean. aisa karane se ham par sabhi prani prasann hoange, kyoanki raja sari praja ka pratik hai."
parikshit! bhagavan shrikrishn to chahate hi the ki inase do-do hath karean. isaliye unhoanne chanoor ki bat sunakar usaka anumodan kiya aur desh-kal ke anusar yah bat kahi- "chanoor! ham bhi in bhojaraj kans ki vanavasi praja haian. hamean inako prasann karane ka prayatn avashy karana chahiye. isi mean hamara kalyan hai. kintu chanoor! ham log abhi balak haian. isaliye ham apane saman balavale balakoan ke sath hi l dane ka khel kareange. kushti saman balavaloan ke sath hi honi chahiye, jisase dekhane vale sabhasadoan ko anyay ke samarthak hone ka pap n lage." chanoor ne kaha- "aji! tum aur balaram n balak ho aur n to kishor. tum donoan balavanoan mean shreshth ho, tumane abhi-abhi hazar hathiyoan ka bal rakhane vale kuvalayapi d ko khel-hi-khel mean mar dala. isaliye tum donoan ko ham-jaise balavanoan ke sath hi l dana chahiye. isamean anyay ki koee bat nahian hai. isaliye krishn! tum mujh par apana jor ajamao aur balaram ke sath mushtik l dega.
shrishukadevaji kahate haian- "parikshit! bhagavan shrikrishn ne chanoor adi ke vadh ka nishchit sankalp kar liya. jo d bana diye jane par shrikrishn chanoor se aur balaramaji mushtik se ja bhi de. ve log ek-doosare ko jit lene ki ichchha se hath se hath baandhakar aur pairoan mean pair a dakar balapoorvak apani-apani or khianchane gaye. ve panjoan se panje, ghutanoan se ghutane, mathe se matha aur chhati se chhati bhi dakar ek-doosare par chot karane lage. is prakar daanv-peanch karate-karate apane-apane jo didar ko pak dakar idhar-udhar ghumate, door dhakel dete, jor se jak d lete, lipat jate, uthakar patak dete, chhootakar nikal bhagate aur kabhi chho dakar pichhe hat jate the. is prakar ek-doosare ko rokate, prahar karate aur apane jo didar ko pachha d dene ki cheshta karate. kabhi koee niche gir jata, to doosara use ghutanoan aur pairoan mean dabakar utha leta. hathoan se pak dakar oopar le jata. gale mean lipat jane par dhakel deta aur avashyakata hone par hath-paanv ikatthe karake gaanth baandh deta.
bharatavanshashiromane! jis samay puravasini striyaan is prakar batean kar rahi thian, usi samay yogeshvar bhagavan shrikrishn ne man-hi-man shatru ko mar dalane ka nishchay kiya. striyoan ki ye bhayapoorn batean mata-pita devaki-vasudev bhi sun rahe the.[3] ve putr snehavash shok se vihval ho gaye. unake hriday mean b di jalan, b di pi da hone lagi. kyoanki ve apane putroan ke bal-viry ko nahian janate the. bhagavan shrikrishn aur unase bhi dane vala chanoor donoan hi bhinn-bhinn prakar ke daanv-peanch ka prayog karate hue paraspar jis prakar l d rahe the, vaise hi balaramaji aur mushtik bhi bhi de hue the. bhagavan ke aang-pratyank vajr se bhi kathor ho rahe the. unaki rag d se chanoor ki rag-rag dhili p d gayi. bar-bar use aisa maloom ho raha tha mano usake sharir ke sare bandhan toot rahe haian. use b di glani, b di vyatha huee. ab vah atyant krodhit hokar baj ki tarah jhapata aur donoan hathoan ke ghooanse baandhakar usane bhagavan shrikrishn ki chhati par prahar kiya. parantu usake prahar se bhagavan tanik bhi vichalit n hue, jaise phooloan ke gajare ki mar se gajaraj. unhoanne chanoor ki donoan bhujaean pak d lian aur use aantariksh mean b de veg se kee bar ghumakar dharati par de mara. parikshit! chanoor ke pran to ghumane ke samay hi nikal gaye the. usaki vesh-bhoosha ast-vyast ho gayi, kesh aur malaean bikhar gayian, vah indradhvaj[4] ke saman gir p da.
tika tippani aur sandarbh
- ↑ dasham skandh, adhyay 43, shlok 16-40 tatha adhyay 44, shlok 1-5 v 17-23
- ↑ sabane apane-apane bhavanuroop kramashah raudr, adbhut, shrriangar, hasy, vir, vatsaly, bhayanak, bibhats, shant aur premabhakti ras ka anubhav kiya.
- ↑ striyaan jahaan batean kar rahi thian, vahaan se nikat hi vasudev-devaki kaid the, atah ve unaki batean sun sake.
- ↑ indr ki pooja ke liye kh de kiye gaye b de jhande
sanbandhit lekh
varnamala kramanusar lekh khoj