महाभारत शान्ति पर्व अध्याय 334 श्लोक 1-18

chatustrianshadadhikatrishatatam (334) adhyay: shanti parv (mokshadharm parv)

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mahabharat: shanti parv: chatustrianshadadhikatrishatatam : shlok 1-18 ka hindi anuvad


badarikashram mean naradaji ke poochhane par bhagavanh narayan ka paramadev paramatma ko hi sarvashreshth poojaniy batana

yudhishthir ne poochha- pitamah! grihasth, brahmachari, vanaprasth athava sannyasi jo bhi siddhi pana chahe, vah kis devata ka poojan kare ? manushy ko akshay svarg ki prapti kaise ho sakati hai? use param kalyan kis sadhan se sulabh ho sakata hai? vah kis vidhi se devataoan tatha pitaroan ke uddeshy se hom kare? mukm purush kis gati ko prapat hota hai? moksh ka kya svaroop hai? svarg mean gaye hue manushy ko kya karana chahiye? jisase vah svarg se niche n gire? devataoan ka bhi devata aur pitaroan ka bhi pita kaun hai? athava usase bhi shreshth tattv kya hai? pitamah! in sab batoan ko ap mujhe bataiye.

bhishmaji ne kaha- nishpap yudhishthir! tum prashn karana khoob janate ho. is samay tumane mujhase b da goodh prashn kiya hai. rajanh! bhagavanh ki kripa athava jnanapradhan shastr ke bina keval tark ke dvara saiank doan varshoan mean bhi in prashnoan ka uttar nahian diya ja sakata. shatrusoodan! yadyapi yah vishay samajhane mean bahut kathin hai, to bhi tumhare liye to isaki vyakhya karani hi hai. is vishay mean janakar log devarshi narad aur narayan rrishi ke sanvad roop prachin itihas ka udaharan diya karate haian. mere pitaji ne mujhe bataya tha ke bhagavanh narayan sampoorn jagath ke atma, chaturmoorti aur sanatan hue the. maharaj! svayambhuv manvantar keoo satyayug mean un svayambhoo bhagavanh vasudev ke char avatar hue the, jinake nam is prakar haian- nar, narayan, hari or krishn. unamean se avinashi narayan aur nar badarikashram mean jakar ek suvarnamay rath par sthit ho ghor tapasya karane lage. unaka vah manoram rath ath pahiyoan se yukt tha aur usamean anekanek prani jute hue the. ve donoan adipurush jagadishvar tapasya karate-karate atyant durbal ho gaye. unake sharir ki nasean dikhane lagian. tapasya se unaka tej itana badh gaya ki devataoan ko bhi unaki or dekhana kathin ho raka tha. linapar ve kripa karate the, vahi un donoan deveshvaroan ka darshan kar sakata tha. nishchay hi un donoan ki ichchha ke anusar apane hriday mean antaryami ki prerana hone par devarshi narad mahameru parvat ke shikhar se gandhamadan parvat par utar p de. rajanh! naradaji sampoorn lokoan mean vicharate the; atah ve shighragami muni badarikashram ke us vishal pradesh mean ghoomate-ghamate a pahuanche, jo mahanh praniyoan se yukt tha. jab vahaan nar aur narayan ke nity karm ka samay hua, usi samay naradaji ke man mean unake darshan ke liye b di utkantha huee. ve sochane lage, ‘aho! yah unhian bhagavanh ka sathan hai, jinake bhitar devata, asur, gandharv, kinnar aur mahanh nagoan sahit sampoorn lok nivas karate haian. ‘pahale ye ek hi roop mean vidyaman the; phir dharm ki vansh-parampara ka vistar karane ke liye ye char vigrahoan mean prakat hue. in charoan ne apane uparjit dharm se dharmadev ki vansh-paranpara ko badhaya hai. aho! is samay nar, narayan, krishn aur hari- in charoan devataoan ne dharm par b da anugrah kiya hai. ‘inamean se hari aur krishn kisi aur kary mean sanlagn haian; parantu ye donoan bhaee narayan aur nar dharm ko hi pradhan manate hue tapasya mean sanlagn haian.

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tika tippani aur sandarbh

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