chatustriansh (34) adhhyay: anushasan parv (danadharm parv)
mahabharat: anushasan parv: chatustriansh adhyay: shlok 1-19 ka hindi anuvad
bhishhm kahate haian- yudhishthir! brahmanoan ka sada hi bhalibhaanti poojan karana chahiye. chandrama inake raja haian. ye manushhy ko sukh aur du:kh dene mean samarth haian. rajaoan ko chahiye ki ve uttam bhog, abhooshan tatha poochhakar prashtut kiye gaye doosare manovaanchhit padarth dekar namashkar adi ke dvara sada brahmanoan ki pooja karean aur pita ke saman unake palan-poshan ka dhhyan rakhean. tabhi in brahmanoan se rashhtr mean shaanti rah sakati hai. thik usi tarah, jaise inhdr se vrishti prapht hone par samasht praniyoan ko sukh-shaanti milati hai. sabako yah ichhchha karani chahiye ki rashhtr mean brahmatej se samhpann pavitr brahman uthpanhn hoan tatha shatruoan ko santap dene vale maharathi kshatriy ki uthpati ho. rajan! vishuddh jati se yukht tatha tikshhn vrat ka palan karane vale dharmajn brahman ko apane ghar mean thaharana chahiye. isase badhakar doosara koee punhyakarm nahian hai. brahmanoan ko jo havishhy arpit kiya jata hai, use devata grahan karate haian, khyoanki brahman samasht praniyoan ke pita haian. inase badhakar doosara koee prani nahian hai. soory, chanhdrama, vayu, jal, prithhvi, akash aur disha- in sabake adhishhthata devata sada brahman ke sharir mean pravesh karake anhn bhojan karate haian. brahman jisaka anhn nahian khate, usake anhn ko pitar bhi nahian shvikar karate. us brahmanadrohi ki papathma ka anhn devata bhi nahian grahan karate haian. rajan! yadi brahman santushht ho jayean to pitar tatha devata bhi sada prasanhn rahate haian. isamean koee anhyatha vichar nahian karana chahiye. isi prakar ve yajaman bhi prasanhn hote haian, jinaki di huee havi brahmanoan ke upayog mean ati haian. ve marane ke bad nashht nahian hote haian, uttam gati ko prapht ho jate haian. jisase samasht praja uthpanhn hoti hai, vah yajn adi karm brahmanoan se hi uthpanhn hota hai. jiv jahaan se uthpanhn hota hai aur mrithyu ke pashhchat jahaan jata hai, us tathv ko, shvarg aur narak ke marg ko tatha bhoot, vartaman aur bhavishhy ko brahman hi janata hai. brahman manushhyoan mean sabase shreshhth haian. bharatashreshhth! jo apane dharm ko janata hai aur usaka palan karata hai, vahi sachcha brahman hai. jo log brahmanoan ka anusaran karate haian, unaki kabhi parajay nahian hoti tatha mrithyu ke pashhchat unaka patan nahian hota. ve apaman ko bhi nahian prapht hote haian. brahman ke mukh se jo vani nikalati hai, use jo shirodhary karate haian, ve samhpoorn bhootoan ko athmabhav se dekhane vale mahathma kabhi parabhav ko nahian prapht hote haian. apane tej aur bal se tapate hue kshatriyoan ke tej aur bal brahmanoan ke samane ane par hi shanht hote haian. bharatashreshhth! bhriguvanshi brahmanoan ne talajanghoan ko, aangira ki santanoan ne nipavanshi rajaoan ko tatha bharadvaj ne haihayoan ko aur ila ke putroan ko parajit kiya tha. kshatriyoan ke pas anek prakar ke vichitr ayudh the to bhi krishhn mrigacharm dharan karane vale in brahmanoan ne unhhean hara diya. kshatriy ko chahiye ki brahmanoan ko jalapoorn kalashadan karake paralaukik kary aramhbh kare. sansar mean jo kuchh kaha-suna ya padha jata hai, vah sab kath mean chhipi huee ag ki tarah brahmanoan mean hi sthit hai. bharatashreshhth! is vishay mean janakar log bhagavan shrikrishhn aur prithhvi ke sanvadaroop is prachin itihas ka udaharan diya karate haian. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj