महाभारत वन पर्व अध्याय 131 श्लोक 1-15

ekatrianshadadhikashatatam (131) adhh‍yay: van parv (tirthayatra parv)

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mahabharat: van parv: ekatrianshadadhikashatatam adhh‍yay: shlok 1-15 ka hindi anuvad


raja ushinar dvara baj ko apane sharir ka maans dekar sharan mean aye hue kabootar ke pranoan ki raksha karana

tab baj ne kaha- rajan! samast bhoopal keval apako hi dharmatma batate haian. phir ap yah sampoorn dharmoan se viruddh karm kaise karana chahate haian. maharaj! maian bhookh se kashh‍t pa raha hooan aur kabootar mera ahar niyat kiya gaya hai. ap dharm ke lobh se isaki raksha n karean. vastav mean ise ashray dekar apane dharm ka parityag hi kiya hai.

raja bole- pakshi‍raj! yah kabootar tum se darakar ghabaraya hua hai aur apane pran bachane ki ichchha se mere samip aya hai. yah apani raksha chahata hai. baj! is prakar abhay chahane vale is kabootar ko yadi‍ maian tumako nahian sauanp raha hooan, to yah mera param dharm hai. ise tum kaise nahian dekh rahe ho? baj! dekho to yah bechara kabootar kis prakar bhay se vyakul ho thar-thar kaanp raha hai. isane apane pranoan ki raksha ke liye hi meri sharan li hai. aisi dasha mean ise tyag dena b di hi ninda ki bat hai. jo manushh‍y brahmanoan hi hatya karata hai, jo jaganmata gau ka vadh karata hai tatha jo sharan mean aye hue ko tyag deta hai, in tinoan ko saman pap lagata hai.

baj ne kaha- maharaj! sab prani ahar se hi utpann hote haian, ahar se hi unaki vriddhi hoti hai aur ahar se hi jivit rahate haian. jisako tyagana bahut kathin hai, us arth ke bina bhi manushh‍y bahut dinoan tak jivit rah sakata hai, parantu bhojan chho d dene par koee bhi adhik samay tak jivan dharan nahian kar sakata. prajanath! aj apane mujhe bhojan se vanchit kar diya hai, isaliye mere pran is sharir ko chho dakar akutobhay path (mrityu) ko prapt ho jayeange. dharmatman! is prakar meri mrityu ho jane par mere stri-putr adi bhi (asahay hone ke karan) nashh‍t ho jayeange. is tarah ap ek kabootar ki raksha karake bahut-se praniyoan ki raksha nahian kar rahe haian.

satyaparakrami naresh! jo dharm doosare dharm ka badhak ho, vah dharm nahian, kudharm hai. jo doosare kisi dharm ka virodh n karake pratishthit hota hai, vahi vastavik dharm hai. paraspar viruddh pratit hone vale dharmoan mean gaurav-laghav ka vichar karake, jisamean doosaroan ke liye badha n ho, usi dharm ka acharan karana chahiye. rajan! dharm aur adharm ka nirnay karate samay puny aur pap ke gaurav-laghav par drishh‍ti‍ rakhakar vichar kiji‍e tatha jisamean adhik puny ho, usi ko acharan mean lane yogy dharm thaharaiye.

raja ne kaha- pakshi‍shreshth! tumhari batean atyant kalyanamay gunoan se yukt haian. tum sakshat pakshi‍raj garu d to nahian ho? isamean sandeh nahian ki tum dharm ke jnata ho. tum jo batean kah rahe ho, ve b di hi vichitr or dharmasangat haian. mujhe lakshanoan se aisa jan p data hai ki aisi koee bat nahian hai, jo tumhean jnat n ho.

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