ekonapachhchashadadhikadvishatatam (249) adhhyay: van parv (ghoshayatra parv)
mahabharat: van parv: ekonapachhchashadadhikadvishatatam adhhyay: shlok 1-19 ka hindi anuvad
duryodhan bola- karn! chitrasen se milakar us samay shatruviroan ka sanhar karane vale arjun ne hansate hue-se yah shoorochit vachan kaha- ‘vir ganhdharvashreshhth! tumhhean mere in bhaiyoan ko mukht kar dena chahiye. panhdavoan ke jite-ji ye is prakar apaman sahan karane yoghy nahian haian’. karn! mahathma panhdunanhdan arjun ke aisa kahane par ganhdharv ne vah bat kah di, jisake liye salah karake ham log ghar se chale the. usane bataya ki ‘ye kaurav sukh se vanchit hue panhdavoan tatha draupadi ki durdasha dekhane ke liye aye haian’. jis samay ganhdharv uparyukht bat kah raha tha, us samay maian (athyanht) lajjit ho gaya. meri ichhchha huee ki dharati phate aur maian usamean sama jaooan. tathpashachath ganhdharvoan ne panhdavoan ke sath yudhishthir ke pas akar ham logoan ki durmanhtrana unhhean batayi aur hamean unake supurd kar diya us samay ham sab log bandhe hue the. striyoan ke samane maian dinabhav se bandhakar shatruoan ke vash mean p d gaya aur usi dasha mean yudhishthir ko arpit kiya gaya. isase badhakar du:kh ki bat aur khya ho sakati hai? jinaka maianne sada tirashkar kiya aur jinaka maian sarvada shatru bana raha, unhhian logoan ne mujh durbuddhi ko shatruoan ke banhdhan se chhu daya hai aur unhhoanne hi mujhe jivanadan diya hai. vir! yadi maian us mahayuddh mean mara gaya hota, to yah mere liye kalhyanakari hota; parantu is dasha mean jivit rahana kadapi achhchha nahian hai. ganhdharv ke hath se mare jane par is bhoomanhdal mean mera yash vikhhyat ho jata aur inhdralok mean mujhe akshay punhyadham prapht hote. narashreshhth viro! ab maianne jo nishhchay kiya hai, use suno. maian yahaan amaran anashan karooanga. tum sab log ghar laut jao. mere sab bhaee aj apani rajadhani ko chale jayean. karn adi mere mitr tatha banhdhavagan bhi du:shasan ko age karake aj hi hastinapur ko laut jayean. shatruoan se apamanit hokar ab maian apane nagar ko nahian jaooanga. ab tak maianne shatruoan ka manamardan kiya hai aur suhridoan ko samhman diya hai. parantu aj maian apane suhridoan ke liye shokadayak aur shatruoan ka harsh badhane vala ho gaya. hastinapur jakar maian raja se khya kahooanga? bhishm, dron, kripachary, ashvaththama, vidur, sanjay, bahlik, bhoorishrava tatha anhy jo vriddh purushoan ke liye adaraniy mahanubhav haian, ve tatha brahman, pramukh vaishhyagan aur udasin vritti vale log mujhase khya kaheange aur maian unhhean khya uthtar dooanga? maian parakram karake shatruoan ke mashtak tatha chhati par kh da ho gaya tha; parantu ab apane hi dosh se niche gir gaya. aisi dasha mean un adaraniy purushoan se maian kis prakar vartalap karooanga? uddanhd manushhy lakshhmi, vidya tatha aishhvary ko pakar bhi dirghakal tak kalhyanamay pad par pratishthit nahian rah pate haian. jaise maian mad aur aanhakar mean choor hokar apani pratishhtha kho baitha hooan. aho! yah kukarm mere yoghy nahian tha. mujh durbuddhi ne shvayan hi mohavash du:khadayak dushhkarm kar dala; jisase (ganhdharvoan ka bandi ho jane ke karan) mera jivan sandighdh ho gaya. |
tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj