महाभारत वन पर्व अध्याय 122 श्लोक 1-17

dvavianshath‍yadhi‍kashatatam (122) adhh‍yay: van parv (tirthayatra parv)

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mahabharat: van parv: dvavianshath‍yadhi‍kashatatam adhh‍yay: shlok 1-17 ka hindi anuvad


maharshi‍ chyavan ko sukanya ki prapti

lomash ji kahate haian- yudhishthir! maharshi‍ bhrigu ke putr chyavan muni hue, jo mahan tapasvi the. unhoanne us sarovar ke samip tapasya arambh ki. pandunandan! param tejasvi mahatma chyavan virasan se baithakar thooanthe kath ke saman jan p date the. rajan! ve ek hi sthan par dirghakal tak avichal bhav se baithe rahe. dhire-dhire adhik samay bitane par unaka sharir chiantiyoan se vyapt ho gaya. ve maharshi‍ lataoan se achchhadit ho gaye aur baanbi ke saman pratit hone lage. is prakar lata-veloan se achchhadit ho buddhiman chyavan muni sab or se keval mitti ke loande ke saman jan p dane lage. dimakoan dvara jama ki huee mitti ke dher se dhake hue ve b di bhari tapasya kar rahe the. is prakar dirgh kal vyatit hone par raja sharyati is uttam evan ramaniy sarovar ke tat par vihar ke liye aye.

yudhishh‍thi‍r! unake ant:pur mean char hajar striyaan thian; parantu santan ke nam par keval ek hi sundari putri thi, jisaka nam sukanya tha. yah kanya divy vash‍trabhooshanoan se vibhooshi‍t ho sakhiyoan se ghi‍ri huee van mean idhar se udhar ghoomane lagi. ghoomati-ghamati vah bhrigunandan chyavan ki baanbi ke pas ja pahuanchi. vahaan ki bhoomi use b di manohar dikhayi di. vah sakhiyoan ke sath vrikshoan ke phal-phool to dati huee charoan or ghoomane lagi. sundar roop, nayi avastha, kam bhav ke uday or yauvan ke mad se prerit ho sukanya ne uttam phooloan se bhari huee van vrikshoan ki bahut-si shakhaean to d lian. us samay usake sharir par ek hi vastr tha or vah bhaanti-bhaanti ke alankaroan se alankrit thi. buddhiman chyavan muni ne use dekha. vah chamakati huee vidyut ke saman charoan or vichar rahi thi. use ekant me dekhakar param kantiman, tapobalasampann evan durbal kanth vale brahmarshi‍ chyavan ko b di prasannata huee. unhoanne us kalyanamayi rajakanya ko pukara; parantu vah ( brahmarshi‍ ka kanth durbal hone ke karan) unaki avaj nahian sunati thi.

us baanbi mean munivar chyavan ki chamakati huee aankhoan ko dekhakar use bahut kautoohal hua. usaki buddhi par moh chha gaya aur usane vivash hokar yah kahati huee ki ‘dekhooan’ yah kya hai? ek kaante se unhean chhed diya. usake dvara aankhean bi‍andh jane ke karan param krodhi brahmarshi‍ chyavan atyant kupit ho uthe. phir to unhoanne sharyati ki sena ke mal-mootr band kar diye. mal-mootr ka dvar band ho jane se malavarodh ke karan sari sena ko bahut du:kh hone laga. sainikoan ki aisi avastha dekhakar raja ne sabase poochha- ‘yahaan nity nirantar tapasya mean sanlagn rahane vale vayovriddh mahamana chyavan rahate haian. ve svabhavat: bade krodhi haian. unaka janakar ya bina jane aj kisane apakar kiya hai? jin logoan ne bhi brahmarshi‍ ka aparadh kiya hai, ve turant sab kuchh bata dean, vilamb n karean.'

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